What advantage then hath the Jew? or what is the profit of circumcision?

这样说来，犹太人有什么长处？割礼有什么益处呢？

这样说来，犹太人有什么比别人强呢？割礼有什么益处呢？

这样说来，犹太人有什么比别人强呢？割礼有什么益处呢？

那么，犹太人有什么长处呢？割礼有什么价值呢？

这样说来，犹太人独特的地方在哪里呢？割礼又有什么益处呢？

这样说来，犹太人有什么优越呢？割礼有什么益处呢？

這樣說來，猶太人有甚麼長處？割禮有甚麼益處呢？

這樣說來，猶太人有甚麼比別人強呢？割禮有甚麼益處呢？

這樣說來，猶太人有甚麼比別人強呢？割禮有甚麼益處呢？

那麼，猶太人有什麼長處呢？割禮有什麼價值呢？

這樣說來，猶太人獨特的地方在哪裡呢？割禮又有甚麼益處呢？

這樣說來，猶太人有甚麼長處？割禮有甚麼益處呢？

這樣說來，猶太人有什麼優越呢？割禮有什麼益處呢？

然則猶太人何所長、割禮何所益乎、

或曰、如是、則猶太人何所長、割禮何所益乎、

然則猶太人何所長、割禮何所益乎、

然則猶太人受何特恩、割禮更有何益？

What advantage, then, is there in being a Jew, or what value is there in circumcision?

Is there any advantage in being a Jew? Is there any value in being circumcised?

Then what advantage has the Jew? Or what is the value of circumcision?

Then what’s the advantage of being a Jew? Is there any value in the ceremony of circumcision?

So what advantage does the Jew have? Or what is the benefit of circumcision?

Then what advantage does the Jew have? Or what is the benefit of circumcision?

What advantage then has the Jew, or what is the profit of circumcision?

So what advantage does the Jew have? Or what is the benefit of circumcision?

What advantage then hath the Jew? or what profit[ is there] of circumcision?

Therefore what advantage does the Jew have, or what is the value of circumcision?

Then what advantage does the Jew have? Or what is the profit of circumcision?

Be not carried away by divers and strange teachings: for it is good that the heart be established by grace; not by meats, wherein they that occupied themselves were not profited.

What unto me is the multitude of your sacrifices? saith Jehovah: I have had enough of the burnt- offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he- goats.When ye come to appear before me, who hath required this at your hand, to trample my courts?Bring no more vain oblations; incense is an abomination unto me; new moon and sabbath, the calling of assemblies,— I cannot away with iniquity and the solemn meeting.Your new moons and your appointed feasts my soul hateth; they are a trouble unto me; I am weary of bearing them.And when ye spread forth your hands, I will hide mine eyes from you; yea, when ye make many prayers, I will not hear: your hands are full of blood.

For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.

Seeing there are many things that increase vanity, what is man the better?

And Esau said, Behold, I am about to die: and what profit shall the birthright do to me?

Ye have said, It is vain to serve God; and what profit is it that we have kept his charge, and that we have walked mournfully before Jehovah of hosts?

For what advantage hath the wise more than the fool? or what hath the poor man, that knoweth how to walk before the living?

If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for to- morrow we die.