oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.

将患难、困苦加给一切作恶的人，先是犹太人，后是希腊人，

他要把患难、困苦加给一切作恶的人，先是犹太人，后是希腊人；

他要把患难、困苦加给一切作恶的人，先是犹太人，后是希腊人；

一切作恶之人必受患难和痛苦，先是犹太人，然后是希腊人。

把患难和愁苦加给所有作恶的人，先是犹太人，后是希腊人，

神要把患难和困苦加给一切作恶之人的灵魂，先是犹太人的，后是外邦人的；

將患難、困苦加給一切作惡的人，先是猶太人，後是希臘人，

他要把患難、困苦加給一切作惡的人，先是猶太人，後是希臘人；

他要把患難、困苦加給一切作惡的人，先是猶太人，後是希臘人；

一切作惡之人必受患難和痛苦，先是猶太人，然後是希臘人。

把患難和愁苦加給所有作惡的人，先是猶太人，後是希臘人，

又有苦難困迫、加給一切厲行惡事的血氣人，先猶太人，而後希利尼人；

神要把患難和困苦加給一切作惡之人的靈魂，先是猶太人的，後是外邦人的；

患難、窘苦、加諸作惡者、先猶太人、次希利尼人、

患難窘苦、罰諸作惡之人、先猶太、次希利尼、

以患難窘苦、加諸作惡之人、先猶太人、次希拉人、

患難困苦加於作惡之人、始自猶太、推及希臘。

There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile;

There will be trouble and suffering for everyone who does evil. That is meant first for the Jews. It is also meant for the Gentiles.

There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek,

There will be trouble and calamity for everyone who keeps on doing what is evil— for the Jew first and also for the Gentile.

There will be affliction and distress for every human being who does evil, first to the Jew, and also to the Greek;

There will be tribulation and distress for every soul of mankind who does evil, for the Jew first and also for the Greek,

tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek;

tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;

affliction and distress for every human being who does evil, first to the Jew, and also to the Greek;

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

There will be affliction and distress on everyone who does evil, on the Jew first and also the Greek,

For the time has come for judgment to begin with the household of God. If it begins first with us, what will happen to those who don’t obey the Good News of God?

God, having raised up his servant Jesus, sent him to you first to bless you, in turning away every one of you from your wickedness.”

and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem.

Now I say that Christ has been made a servant of the circumcision for the truth of God, that he might confirm the promises given to the fathers,and that the Gentiles might glorify God for his mercy. As it is written,“ Therefore I will give praise to you among the Gentiles and sing to your name.”

For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek.

Paul and Barnabas spoke out boldly, and said,“ It was necessary that God’s word should be spoken to you first. Since indeed you thrust it from yourselves, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.For so has the Lord commanded us, saying,‘ I have set you as a light for the Gentiles, that you should bring salvation to the uttermost parts of the earth.’”

Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine. The soul who sins, he shall die.

But when Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ.When they opposed him and blasphemed, he shook out his clothing and said to them,“ Your blood be on your own heads! I am clean. From now on, I will go to the Gentiles!”

But glory, honor, and peace go to every man who does good, to the Jew first, and also to the Greek.

Since it is a righteous thing with God to repay affliction to those who afflict you,

Therefore remember that once you, the Gentiles in the flesh, who are called“ uncircumcision” by that which is called“ circumcision”( in the flesh, made by hands),that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.But now in Christ Jesus you who once were far off are made near in the blood of Christ.For he is our peace, who made both one, and broke down the middle wall of separation,having abolished in his flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace,and might reconcile them both in one body to God through the cross, having killed the hostility through it.He came and preached peace to you who were far off and to those who were near.

Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.

“ I have only chosen you of all the families of the earth. Therefore I will punish you for all of your sins.”

Brothers, children of the stock of Abraham, and those among you who fear God, the word of this salvation is sent out to you.

“ Be it known therefore to you, that the salvation of God is sent to the nations, and they will listen.”

“ We, being Jews by nature, and not Gentile sinners,yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.

when calamity overtakes you like a storm, when your disaster comes on like a whirlwind, when distress and anguish come on you.Then they will call on me, but I will not answer. They will seek me diligently, but they will not find me;

When they heard these things, they held their peace, and glorified God, saying,“ Then God has also granted to the Gentiles repentance to life!”

but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.

For what will it profit a man, if he gains the whole world, and forfeits his life? Or what will a man give in exchange for his life?

where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.

There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

for my eyes have seen your salvation,which you have prepared before the face of all peoples;a light for revelation to the nations, and the glory of your people Israel.”

testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus.

After three days Paul called together those who were the leaders of the Jews. When they had come together, he said to them,“ I, brothers, though I had done nothing against the people or the customs of our fathers, still was delivered prisoner from Jerusalem into the hands of the Romans,

That servant, who knew his lord’s will, and didn’t prepare, nor do what he wanted, will be beaten with many stripes,but he who didn’t know, and did things worthy of stripes, will be beaten with few stripes. To whomever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked.

us, whom he also called, not from the Jews only, but also from the Gentiles?

Then he began to denounce the cities in which most of his mighty works had been done, because they didn’t repent.“ Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you.You, Capernaum, who are exalted to heaven, you will go down to Hades. For if the mighty works had been done in Sodom which were done in you, it would have remained until today.But I tell you that it will be more tolerable for the land of Sodom, on the day of judgment, than for you.”

Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also,since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.