tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;

将患难、困苦加给一切作恶的人，先是犹太人，后是希腊人，

他要把患难、困苦加给一切作恶的人，先是犹太人，后是希腊人；

他要把患难、困苦加给一切作恶的人，先是犹太人，后是希腊人；

一切作恶之人必受患难和痛苦，先是犹太人，然后是希腊人。

把患难和愁苦加给所有作恶的人，先是犹太人，后是希腊人，

神要把患难和困苦加给一切作恶之人的灵魂，先是犹太人的，后是外邦人的；

將患難、困苦加給一切作惡的人，先是猶太人，後是希臘人，

他要把患難、困苦加給一切作惡的人，先是猶太人，後是希臘人；

他要把患難、困苦加給一切作惡的人，先是猶太人，後是希臘人；

一切作惡之人必受患難和痛苦，先是猶太人，然後是希臘人。

把患難和愁苦加給所有作惡的人，先是猶太人，後是希臘人，

又有苦難困迫、加給一切厲行惡事的血氣人，先猶太人，而後希利尼人；

神要把患難和困苦加給一切作惡之人的靈魂，先是猶太人的，後是外邦人的；

患難、窘苦、加諸作惡者、先猶太人、次希利尼人、

患難窘苦、罰諸作惡之人、先猶太、次希利尼、

以患難窘苦、加諸作惡之人、先猶太人、次希拉人、

患難困苦加於作惡之人、始自猶太、推及希臘。

There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile;

There will be trouble and suffering for everyone who does evil. That is meant first for the Jews. It is also meant for the Gentiles.

There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek,

There will be trouble and calamity for everyone who keeps on doing what is evil— for the Jew first and also for the Gentile.

There will be affliction and distress for every human being who does evil, first to the Jew, and also to the Greek;

There will be tribulation and distress for every soul of mankind who does evil, for the Jew first and also for the Greek,

tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek;

affliction and distress for every human being who does evil, first to the Jew, and also to the Greek;

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

There will be affliction and distress on everyone who does evil, on the Jew first and also the Greek,

oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.

For the time is come for judgment to begin at the house of God: and if it begin first at us, what shall be the end of them that obey not the gospel of God?

Unto you first God, having raised up his Servant, sent him to bless you, in turning away every one of you from your iniquities.

and that repentance and remission of sins should be preached in his name unto all the nations, beginning from Jerusalem.

For I say that Christ hath been made a minister of the circumcision for the truth of God, that he might confirm the promises given unto the fathers,and that the Gentiles might glorify God for his mercy; as it is written, Therefore will I give praise unto thee among the Gentiles, And sing unto thy name.

For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles.For so hath the Lord commanded us, saying, I have set thee for a light of the Gentiles, That thou shouldest be for salvation unto the uttermost part of the earth.

Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.

But when Silas and Timothy came down from Macedonia, Paul was constrained by the word, testifying to the Jews that Jesus was the Christ.And when they opposed themselves and blasphemed, he shook out his raiment and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.

but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:

if so be that it is a righteous thing with God to recompense affliction to them that afflict you,

Wherefore remember, that once ye, the Gentiles in the flesh, who are called Uncircumcision by that which is called Circumcision, in the flesh, made by hands;that ye were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.But now in Christ Jesus ye that once were far off are made nigh in the blood of Christ.For he is our peace, who made both one, and brake down the middle wall of partition,having abolished in his flesh the enmity, even the law of commandments contained in ordinances; that he might create in himself of the two one new man, so making peace;and might reconcile them both in one body unto God through the cross, having slain the enmity thereby:and he came and preached peace to you that were far off, and peace to them that were nigh:

Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.

For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him:

You only have I known of all the families of the earth: therefore I will visit upon you all your iniquities.

Brethren, children of the stock of Abraham, and those among you that fear God, to us is the word of this salvation sent forth.

Be it known therefore unto you, that this salvation of God is sent unto the Gentiles: they will also hear.

We being Jews by nature, and not sinners of the Gentiles,yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified.

When your fear cometh as a storm, And your calamity cometh on as a whirlwind; When distress and anguish come upon you.Then will they call upon me, but I will not answer; They will seek me diligently, but they shall not find me:

And when they heard these things, they held their peace, and glorified God, saying, Then to the Gentiles also hath God granted repentance unto life.

but declared both to them of Damascus first, and at Jerusalem, and throughout all the country of Judæa, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.

For what shall a man be profited, if he shall gain the whole world, and forfeit his life? or what shall a man give in exchange for his life?

where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.

For mine eyes have seen thy salvation,Which thou hast prepared before the face of all peoples;A light for revelation to the Gentiles, And the glory of thy people Israel.

testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus Christ.

And it came to pass, that after three days he called together those that were the chief of the Jews: and when they were come together, he said unto them, I, brethren, though I had done nothing against the people, or the customs of our fathers, yet was delivered prisoner from Jerusalem into the hands of the Romans:

And that servant, who knew his lord’s will, and made not ready, nor did according to his will, shall be beaten with many stripes;but he that knew not, and did things worthy of stripes, shall be beaten with few stripes. And to whomsoever much is given, of him shall much be required: and to whom they commit much, of him will they ask the more.

even us, whom he also called, not from the Jews only, but also from the Gentiles?

Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not.Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment, than for you.And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt go down unto Hades: for if the mighty works had been done in Sodom which were done in thee, it would have remained until this day.But I say unto you that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.