抑輕褻其宏大之慈惠寬容恆忍、不知上帝之慈惠導爾改悔乎、

还是你藐视他丰富的恩慈、宽容、忍耐，不晓得他的恩慈是领你悔改呢？

还是你藐视他丰富的恩慈、宽容、忍耐，不知道他的恩慈是领你悔改吗？

还是你藐视他丰富的恩慈、宽容、忍耐，不知道他的恩慈是领你悔改吗？

还是你藐视祂深厚的慈爱、宽容和忍耐，不知道祂的慈爱是要引导你悔改吗？

还是你藐视神丰富的恩慈、宽容和忍耐，不晓得他的恩慈是要领你悔改的吗？

难道你轻视神丰富的仁慈、宽容、耐心，不明白他的仁慈是引领你来悔改的吗？

還是你藐視他豐富的恩慈、寬容、忍耐，不曉得他的恩慈是領你悔改呢？

還是你藐視他豐富的恩慈、寬容、忍耐，不知道他的恩慈是領你悔改嗎？

還是你藐視他豐富的恩慈、寬容、忍耐，不知道他的恩慈是領你悔改嗎？

還是你藐視祂深厚的慈愛、寬容和忍耐，不知道祂的慈愛是要引導你悔改嗎？

還是你藐視神豐富的恩慈、寬容和忍耐，不曉得他的恩慈是要領你悔改的嗎？

還是你輕看他慈惠寬容與恆忍之豐富，不知道上帝的慈惠正領着你悔改麼？

難道你輕視神豐富的仁慈、寬容、耐心，不明白他的仁慈是引領你來悔改的嗎？

抑藐視其鴻慈、寛容、恆忍、不知上帝之仁愛、導爾悔改乎、

抑爾藐視其鴻慈、寛容、恆忍、不知天主之仁愛、導爾悔改乎、

抑爾藐視天主之大仁大慈、寬容忍耐、而不知其涵宏寬大之所以啟人悔悟乎？

Or do you show contempt for the riches of his kindness, forbearance and patience, not realizing that God’s kindness is intended to lead you to repentance?

Do you disrespect God’s great kindness and favor? Do you disrespect God when he is patient with you? Don’t you realize that God’s kindness is meant to turn you away from your sins?

Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance?

Don’t you see how wonderfully kind, tolerant, and patient God is with you? Does this mean nothing to you? Can’t you see that his kindness is intended to turn you from your sin?

Or do you despise the riches of his kindness, restraint, and patience, not recognizing that God’s kindness is intended to lead you to repentance?

Or do you think lightly of the riches of His kindness and restraint and patience, not knowing that the kindness of God leads you to repentance?

Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance?

Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?

Or do you despise the riches of His kindness, restraint, and patience, not recognizing that God’s kindness is intended to lead you to repentance?

Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

Or do you have contempt for the wealth of his kindness, forbearance, and patience, and yet do not know that God’s kindness leads you to repentance?

Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?

主不延緩其所許、若有視為延緩者、乃寬忍爾曹、不欲一人沉淪、惟欲人皆改悔、

若上帝欲彰其怒、示其能、以恆忍包容可怒之器、備以毀敗者、且欲示其豐富之榮於矜恤之器、備以獲榮者、

然耶和華必姑待以惠爾、居崇高以恤爾、蓋耶和華乃公義之上帝、凡望之者、咸蒙福祉、○

又過摩西前、言曰、耶和華、耶和華乃仁慈矜憫之上帝也、遲於發怒、富有恩惠、大顯誠實、

致緣彼所施我儕之慈惠、彰其厚恩於後世焉、

心目克明、俾知爾蒙其召所望何如、彼於諸聖徒之業、其榮之豐富何如、

上帝立耶穌為挽回之祭、俾信之者藉其血而獲宥、以彰上帝義、因其寬容不究既往之罪、

然我救者上帝慈惠仁愛顯著時、則救我儕、非因我行義之功、乃依其矜恤、以重生之盥濯、與聖神之復新、即上帝由我救者耶穌基督厚注我儕者、

我儕於彼因其血而得贖、即罪之赦、依上帝洪恩也、

即昔之背逆者、上帝於挪亞備舟之日、恆忍以待之、時、由水得救者無幾、惟八人耳、

上帝樂以此奧秘之榮之富、示之異邦、即基督在爾衷、為有榮之望焉、

且視我主之寬忍為拯救、如我儕所愛之兄弟保羅、依所賦之智、嘗以書遺爾、

然則若何、我儕既在恩下、不在律下、可干罪乎、曰不可、

耶穌至、仰視之、曰、撒該速下、今日我將主爾家、遂亟下、喜接之、眾見之、訾議曰、彼往寓罪人之家矣、撒該立而謂主曰、主歟、我以所有之半濟貧、若誣詐人者、則四倍償之、

主歟、爾為慈仁之上帝、遲於發怒、廣有慈惠誠實兮、

夫猶太人、希利尼人、無所區別、咸共一主、其豐恩及於凡籲之者、

俾其心受慰、以愛相聯、穎悟充實而致富有、克知上帝之奧秘、即基督也、

主耶和華歟、爾若注意罪愆、孰能卓立兮、惟爾施行赦宥、致見寅畏兮、

上帝乃慈、赦宥其罪、不加殄滅、屢回其怒、不盡洩其忿兮、

行惡定罪、而不即罰、人則決志為惡、

耶和華遲於發怒、富有恩惠、宥愆赦過、惟當罰者、必不義之、以父之罪、加諸子孫、至三四世、

然則我將何言、得毋恆於罪、俾恩益洪乎、

倘彼惡僕意謂、我主稽遲、遂扑其同儕、與酒徒飲食、

求依其榮之富有、俾由厥神、以其能而剛健乃衷、

試觀上帝之慈與嚴、於傾者則嚴、於爾則慈、惟宜恆於其慈、否則亦必見斫矣、

然我蒙矜恤、俾耶穌基督於我為首者、彰厥恆忍、為後信而得永生者之模範、

意謂上帝忘之、永蒙厥面、而弗視兮、

但上帝富有矜恤、以浩大之愛愛我、

當諭今世之富有者、志勿高、勿望無定之財、惟望上帝、即厚以百物賜我者、

爾其北往、宣斯語曰、耶和華云、悖逆之以色列歟、爾其歸哉、我乃矜憫、不怒視爾、不永懷憤、耶和華言之矣、爾干罪於爾上帝耶和華、奔馳諸路、在諸綠樹之下、崇事他神、不從我言、當自認爾罪、耶和華言之矣、

彼則歌於人前曰、昔我干罪、顚覆正義、所為無益、上帝救贖我魂、免入坑坎、我之生命、復睹光明、凡此諸事、上帝行之於人者、至再至三矣、以援其魂於坑坎、俾得生人之光照、

首焉者、宜知季世將有戲謔者出而戲謔、從己慾而行、

我在聖徒中、乃微之又微者、尚蒙此恩、俾以基督莫測之富有宣諸異邦、

耶和華歟、爾之造作何其多、皆以智慧而成、寰宇充爾財物兮、

我上帝將充裕爾之所需、依其榮之富有、在基督耶穌中者、

耶和華矜恤我儕、及以色列家、恩惠豐隆、我將宣揚其仁慈、而頌美之、蓋彼曰、斯乃我民、不行詐偽之子、故為其救主、民遭困苦、彼亦共之、使侍其前之使救之、加仁愛矜恤以贖之、在古昔時、扶翼之、懷抱之、惟民叛逆、使其聖神懷憂、故轉為讐、而自攻之、

迨我宥爾所行、因爾之辱、必自追憶、慚怍不已、不復啟口、主耶和華言之矣、

禱耶和華曰、耶和華歟、我在故土、非言此乎、故亟逃往他施、蓋我知爾為仁慈矜憫之上帝、遲於發怒、富有恩惠、回意不降其災、

淵淵乎、上帝智慧知識之富有乎、其鞫何可測、其蹤何可追、

且詣我寄名之室、立於我前曰、我得釋矣、致爾行此可惡之事、

蓋主乃善、樂行赦宥、呼籲爾者、盛施以慈惠兮、

爾悖逆之子歟、尚其歸我、我必醫爾悖逆、曰、我歸爾、緣爾為我之上帝耶和華也、瞻仰岡陵、恃山上之喧闐、實屬徒然、以色列之拯救、乃在我上帝耶和華、

人子歟、爾曹在以色列地、有諺語云、時日遲延、啟示無驗、斯言何謂也、當告之曰、主耶和華云、我必使此諺寢息、不復用為諺語於以色列、當告之曰、時日伊邇、啟示皆驗、

我立於門而叩、有聞我聲而啟者、我必入就之、偕彼而餐、彼亦偕我焉、

既而悟曰、我父若許傭人、其糧有餘、我乃於此飢而死耶、我將起而歸父、謂之曰、父歟、我獲罪於天及爾、今而後、不堪稱為爾子矣、視我如傭人之一、可也、

厥後以色列人、必轉求其上帝耶和華、及其王大衛、迨至末日、以寅畏歸於耶和華、蒙其慈惠、