But he[ is] a Jew, which is one inwardly; and circumcision[ is that] of the heart, in the spirit,[ and] not in the letter; whose praise[ is] not of men, but of God.

惟有里面作的，才是真犹太人；真割礼也是心里的，在乎灵，不在乎仪文。这人的称赞不是从人来的，乃是从神来的。

惟有内心作犹太人的才是真犹太人，真割礼也是心里的，在乎圣灵，不在乎仪文。这样的人所受的称赞不是从人来的，而是从上帝来的。

惟有内心作犹太人的才是真犹太人，真割礼也是心里的，在乎圣灵，不在乎仪文。这样的人所受的称赞不是从人来的，而是从神来的。

唯有从心里做犹太人的才是真犹太人，真割礼是借着圣灵在心里受的割礼，不在于律法条文。这样的人得到的称赞不是从人来的，而是从上帝来的。

唯有在内心作犹太人的才是犹太人；割礼也是心里的，是靠着圣灵而不是靠着仪文。这样的人所受的称赞，不是从人来的，而是从神来的。

然而，在内心做犹太人的才是犹太人；同样，内心的割礼才是割礼——不是靠着律法条文而是靠着圣灵；这样的人得到的称赞不是从人来的，而是从神来的。

惟有裏面作的，才是真猶太人；真割禮也是心裏的，在乎靈，不在乎儀文。這人的稱讚不是從人來的，乃是從神來的。

惟有內心作猶太人的才是真猶太人，真割禮也是心裏的，在乎聖靈，不在乎儀文。這樣的人所受的稱讚不是從人來的，而是從上帝來的。

惟有內心作猶太人的才是真猶太人，真割禮也是心裏的，在乎聖靈，不在乎儀文。這樣的人所受的稱讚不是從人來的，而是從神來的。

唯有從心裡做猶太人的才是真猶太人，真割禮是藉著聖靈在心裡受的割禮，不在於律法條文。這樣的人得到的稱讚不是從人來的，而是從上帝來的。

唯有在內心作猶太人的才是猶太人；割禮也是心裡的，是靠著聖靈而不是靠著儀文。這樣的人所受的稱讚，不是從人來的，而是從神來的。

惟獨那在心裏面做猶太人的、才是真的猶太人。那屬於心的割禮、才是真的割禮——本着靈、不本着典籍的。這種人之受稱讚、不是由於人，乃是由於上帝。

然而，在內心做猶太人的才是猶太人；同樣，內心的割禮才是割禮——不是靠著律法條文而是靠著聖靈；這樣的人得到的稱讚不是從人來的，而是從神來的。

惟隱為猶太人者、誠猶太人、受於心之割、乃割也、在性靈不在儀文、其稱譽也、非由人、乃由上帝、

隱為猶太人、則誠猶太人、心受割禮、則誠受割、蓋在內心、不在虛文、其令聞非由人、乃由上帝、

隱為猶太人者、是誠猶太人、心之割禮、是真割禮、蓋在內心、不在儀文、其稱譽非由人、乃由天主、

惟內心為猶太人、真為猶太人；心靈之割禮、真為割禮。蓋割禮在精神、而不在形式、在取悅於天主、而不在苟合於人耳。

No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person’s praise is not from other people, but from God.

No, a person is a Jew only if they are a Jew on the inside. And true circumcision means that the heart has been circumcised by the Holy Spirit. The person whose heart has been circumcised does more than obey the written law. The praise that matters for that kind of person does not come from other people. It comes from God.

But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.

No, a true Jew is one whose heart is right with God. And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by the Spirit. And a person with a changed heart seeks praise from God, not from people.

On the contrary, a person is a Jew who is one inwardly, and circumcision is of the heart— by the Spirit, not the letter. That person’s praise is not from people but from God.

But he is a Jew who is one inwardly; and circumcision is of the heart, by the Spirit, not by the letter; and his praise is not from people, but from God.

but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from God.

but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.

On the contrary, a person is a Jew who is one inwardly, and circumcision is of the heart— by the Spirit, not the letter. That man’s praise is not from men but from God.

but someone is a Jew who is one inwardly, and circumcision is of the heart by the Spirit and not by the written code. This person’s praise is not from people but from God.

but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.

For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.

Circumcise therefore the foreskin of your heart, and be no more stiffnecked.

In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:Buried with him in baptism, wherein also ye are risen with[ him] through the faith of the operation of God, who hath raised him from the dead.

But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.

Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench[ it], because of the evil of your doings.

But[ let it be] the hidden man of the heart, in that which is not corruptible,[ even the ornament] of a meek and quiet spirit, which is in the sight of God of great price.

For not he that commendeth himself is approved, but whom the Lord commendeth.

Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not[ in] the oldness of the letter.

I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.

And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

How can ye believe, which receive honour one of another, and seek not the honour that[ cometh] from God only?

For they loved the praise of men more than the praise of God.

For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.[ Thou] blind Pharisee, cleanse first that[ which is] within the cup and platter, that the outside of them may be clean also.Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead[ men’s] bones, and of all uncleanness.Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?

Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and[ of] the Spirit, he cannot enter into the kingdom of God.That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.Marvel not that I said unto thee, Ye must be born again.The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for[ the LORD seeth] not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.

But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.

The king’s daughter[ is] all glorious within: her clothing[ is] of wrought gold.