In fact, uncircumcised Gentiles who keep God’s law will condemn you Jews who are circumcised and possess God’s law but don’t obey it.

而且那本来未受割礼的，若能全守律法，岂不是要审判你这有仪文和割礼竟犯律法的人吗？

而且那本来未受割礼的，若能全守律法，岂不是要审判你这有仪文和割礼，竟违犯律法的人吗？

而且那本来未受割礼的，若能全守律法，岂不是要审判你这有仪文和割礼，竟违犯律法的人吗？

身体未受割礼却遵行律法的人，必审判你这有律法条文、受了割礼却违犯律法的人。

那本来没有受割礼却遵守律法的人，就要审判你这有仪文和割礼而犯律法的人。

并且，那生来没有受割礼却完全实行律法的人，对你这虽有律法条文和割礼却违犯律法的人，难道不是要施行审判吗？

而且那本來未受割禮的，若能全守律法，豈不是要審判你這有儀文和割禮竟犯律法的人嗎？

而且那本來未受割禮的，若能全守律法，豈不是要審判你這有儀文和割禮，竟違犯律法的人嗎？

而且那本來未受割禮的，若能全守律法，豈不是要審判你這有儀文和割禮，竟違犯律法的人嗎？

身體未受割禮卻遵行律法的人，必審判你這有律法條文、受了割禮卻違犯律法的人。

那本來沒有受割禮卻遵守律法的人，就要審判你這有儀文和割禮而犯律法的人。

而那生來沒受割禮、且能行盡律法的人、就要將你這憑着典籍和割禮去違犯律法的人定罪了。

並且，那生來沒有受割禮卻完全實行律法的人，對你這雖有律法條文和割禮卻違犯律法的人，難道不是要施行審判嗎？

其素無割而守律者、不罪爾以文與割而干律者乎、

其素無割禮而守法者、豈不罪爾、謂奉詔受割、而仍犯之耶、

其素無割禮、而守律法者、豈不罪爾有儀文受割禮、仍犯律法乎、

且彼未割而自然守法者、不將罪爾已割而犯成文之法乎？

The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.

Many are not circumcised physically, but they obey the law. They will prove that you are guilty. You are breaking the law, even though you have the written law and are circumcised.

Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law.

A man who is physically uncircumcised, but who keeps the law, will judge you who are a lawbreaker in spite of having the letter of the law and circumcision.

And he who is physically uncircumcised, if he keeps the Law, will he not judge you who though having the letter of the Law and circumcision are a violator of the Law?

And will not the physically uncircumcised, if he fulfills the law, judge you who, even with your written code and circumcision, are a transgressor of the law?

and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?

A man who is physically uncircumcised, but who fulfills the law, will judge you who are a lawbreaker in spite of having the letter of the law and circumcision.

And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

And will not the physically uncircumcised man who keeps the law judge you who, despite the written code and circumcision, transgress the law?

Won’t the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?

No, a true Jew is one whose heart is right with God. And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by the Spirit. And a person with a changed heart seeks praise from God, not from people.

He has enabled us to be ministers of his new covenant. This is a covenant not of written laws, but of the Spirit. The old written covenant ends in death; but under the new covenant, the Spirit gives life.

He did this so that the just requirement of the law would be fully satisfied for us, who no longer follow our sinful nature but instead follow the Spirit.

“ The people of Nineveh will stand up against this generation on judgment day and condemn it, for they repented of their sins at the preaching of Jonah. Now someone greater than Jonah is here— but you refuse to repent.The queen of Sheba will also stand up against this generation on judgment day and condemn it, for she came from a distant land to hear the wisdom of Solomon. Now someone greater than Solomon is here— but you refuse to listen.

For the whole law can be summed up in this one command:“ Love your neighbor as yourself.”

Love does no wrong to others, so love fulfills the requirements of God’s law.

“ Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose.I tell you the truth, until heaven and earth disappear, not even the smallest detail of God’s law will disappear until its purpose is achieved.So if you ignore the least commandment and teach others to do the same, you will be called the least in the Kingdom of Heaven. But anyone who obeys God’s laws and teaches them will be called great in the Kingdom of Heaven.“ But I warn you— unless your righteousness is better than the righteousness of the teachers of religious law and the Pharisees, you will never enter the Kingdom of Heaven!

You think you can instruct the ignorant and teach children the ways of God. For you are certain that God’s law gives you complete knowledge and truth.

By faith we understand that the entire universe was formed at God’s command, that what we now see did not come from anything that can be seen.

As surely as I live, says the Sovereign Lord, Sodom and her daughters were never as wicked as you and your daughters.Sodom’s sins were pride, gluttony, and laziness, while the poor and needy suffered outside her door.She was proud and committed detestable sins, so I wiped her out, as you have seen.“ Even Samaria did not commit half your sins. You have done far more detestable things than your sisters ever did. They seem righteous compared to you.Shame on you! Your sins are so terrible that you make your sisters seem righteous, even virtuous.

But Jesus said,“ It should be done, for we must carry out all that God requires.” So John agreed to baptize him.

But now we have been released from the law, for we died to it and are no longer captive to its power. Now we can serve God, not in the old way of obeying the letter of the law, but in the new way of living in the Spirit.Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said,“ You must not covet.”But sin used this command to arouse all kinds of covetous desires within me! If there were no law, sin would not have that power.

But God removed Saul and replaced him with David, a man about whom God said,‘ I have found David son of Jesse, a man after my own heart. He will do everything I want him to do.’