若然、則未割者守律之義、雖未割、不謂之為割乎、

所以那未受割礼的，若遵守律法的条例，他虽然未受割礼，岂不算是有割礼吗？

所以，那未受割礼的，若遵守律法的要求，他虽然未受割礼，岂不算是受了割礼吗？

所以，那未受割礼的，若遵守律法的要求，他虽然未受割礼，岂不算是受了割礼吗？

如果未受割礼的人遵行律法的教导，他岂不算是受了割礼吗？

这样，没有受割礼的人，如果遵守律法所规定的，他虽然没有受过割礼，不也算是受过割礼的吗？

因此，那没有受割礼的人，如果遵守律法的公义规定，他虽然没有受割礼，难道不是算是受了割礼吗？

所以那未受割禮的，若遵守律法的條例，他雖然未受割禮，豈不算是有割禮嗎？

所以，那未受割禮的，若遵守律法的要求，他雖然未受割禮，豈不算是受了割禮嗎？

所以，那未受割禮的，若遵守律法的要求，他雖然未受割禮，豈不算是受了割禮嗎？

如果未受割禮的人遵行律法的教導，他豈不算是受了割禮嗎？

這樣，沒有受割禮的人，如果遵守律法所規定的，他雖然沒有受過割禮，不也算是受過割禮的嗎？

所以沒受割禮、如果遵守律法的規條，他的沒受割禮、豈不是要算為受割禮麼？

因此，那沒有受割禮的人，如果遵守律法的公義規定，他雖然沒有受割禮，難道不是算是受了割禮嗎？

若未割而守法誡、則雖末割、豈不謂之已割乎、

故未受割禮者、若守律法之誡、雖未受割禮、不可視為已受割禮乎、

設有未割之人、能遵守法規、則雖未割、能不謂之已割乎？

So then, if those who are not circumcised keep the law’s requirements, will they not be regarded as though they were circumcised?

And sometimes those who aren’t circumcised do what the law requires. Won’t God accept them as if they had been circumcised?

So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision?

And if the Gentiles obey God’s law, won’t God declare them to be his own people?

So if an uncircumcised man keeps the law’s requirements, will not his uncircumcision be counted as circumcision?

So if the uncircumcised man keeps the requirements of the Law, will his uncircumcision not be regarded as circumcision?

Therefore, if an uncircumcised man keeps the righteous requirements of the law, will not his uncircumcision be counted as circumcision?

If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?

Therefore if an uncircumcised man keeps the law’s requirements, will his uncircumcision not be counted as circumcision?

Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

Therefore if the uncircumcised man obeys the righteous requirements of the law, will not his uncircumcision be regarded as circumcision?

If therefore the uncircumcised keep the ordinances of the law, won’t his uncircumcision be accounted as circumcision?

人既受割而見召、則勿廢割、未受割而見召、則勿受割、割與不割、皆無足重、惟守上帝誡而已、

且於彼受割、非以手者、乃由基督之割、而革情欲之身、○

使律之義成於我儕、即不依形軀而行、依神而行者也、

蓋我儕以上帝之神而崇拜、於基督耶穌而誇、不恃乎形軀、是乃受割者也、

彼得啟口曰、我誠知上帝不以貌取人、萬國中有畏之而行義者、為其悅納也、

上帝惟一、由信而義受割者、亦由信而義未受割者、

故當記憶爾昔以形軀為異邦人、彼於形軀由人手所謂割者、謂爾為無割、

其人敬虔、舉家畏上帝、博施於民、恆於祈禱、日約申初、於異象中明見上帝使、入而語之曰、哥尼流、哥尼流注視之、驚曰、主、何為、曰、爾祈禱施濟、已達於上帝前、而為之記矣、

我語汝、自東自西、有眾將至、與亞伯拉罕以撒雅各、同席天國、而其國子民、必見逐於幽暗、在彼有哀哭切齒矣、

曰婦乎、爾信大矣、如爾願成之、自是女愈、○

曰、爾入未受割者之室、與之共食耶、彼得乃依次述其事、曰、我在約帕祈禱、神遊象外、異象中見一器如大布繫四角、自天縋至我前、我注目視之、內有地上四足之畜、及野獸、昆蟲、飛鳥、且聞聲曰、彼得起、殺而食之、我曰、主、不然、俗物及不潔者、未嘗入我口也、復有聲自天曰、上帝所潔者、勿以為俗也、如是者三、則皆復曳於天、適有三人、遣自該撒利亞詣我、立我寓所之前、聖神命我同往、勿區別、此兄弟六人偕行、入其人之室、彼告我儕、曾見天使立於其室、曰、當遣人往約帕、請西門稱彼得者、彼將以言告爾、俾爾與全家、藉之得救、我甫言時、聖神臨之、如初臨於我儕然、我遂憶主言曰、約翰固以水施洗、惟爾曹將受洗於聖神焉、夫上帝既以恩賜予之、一如我儕在信主耶穌基督之時、我何人斯、能阻上帝耶、眾聞之默然、歸榮上帝、曰、上帝亦賜異邦人改悔、而得生矣、○

附耶和華之異邦人、供其役事、敬愛耶和華名、為之臣僕、守安息而不褻慢、堅守其盟約、我必導之至我聖山、俾其欣喜於我祈禱之室、彼之燔祭及他祭、獻於我壇、必蒙悅納、蓋我之室、將稱為萬民祈禱之室焉、