For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.

你若是行律法的，割礼固然于你有益；若是犯律法的，你的割礼就算不得割礼。

你若遵行律法，割礼固然于你有益；若违犯律法，你的割礼就算不得割礼。

你若遵行律法，割礼固然于你有益；若违犯律法，你的割礼就算不得割礼。

如果你遵行律法，割礼才有价值；如果你违犯律法，受了割礼也如同未受割礼。

你若遵行律法，割礼固然有益处；但你若是犯律法的，你的割礼就不是割礼了。

你如果是遵行律法的，割礼才有益处；但你如果是违犯律法的人，你的割礼就不是割礼了。

你若是行律法的，割禮固然於你有益；若是犯律法的，你的割禮就算不得割禮。

你若遵行律法，割禮固然於你有益；若違犯律法，你的割禮就算不得割禮。

你若遵行律法，割禮固然於你有益；若違犯律法，你的割禮就算不得割禮。

如果你遵行律法，割禮才有價值；如果你違犯律法，受了割禮也如同未受割禮。

你若遵行律法，割禮固然有益處；但你若是犯律法的，你的割禮就不是割禮了。

你如果行律法，割禮於你、固然有益；但你若違犯律法，你的受割禮就等於沒受割禮了。

你如果是遵行律法的，割禮才有益處；但你如果是違犯律法的人，你的割禮就不是割禮了。

爾若行律、則割禮有益、若干律、則割如未割、

爾遵法、則割禮有益、爾犯法、雖已割若未割然、

爾若遵行律法、割禮有益、若犯律法、雖受割禮、亦若未受、

爾苟能遵法而行、割禮固屬有益；如仍犯法、則雖受割、亦猶未割。

Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised.

Circumcision has value if you obey the law. But if you break the law, it is just as if you hadn’t been circumcised.

For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision.

The Jewish ceremony of circumcision has value only if you obey God’s law. But if you don’t obey God’s law, you are no better off than an uncircumcised Gentile.

Circumcision benefits you if you observe the law, but if you are a lawbreaker, your circumcision has become uncircumcision.

For indeed circumcision is of value if you practice the Law; but if you are a violator of the Law, your circumcision has turned into uncircumcision.

For circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision.

For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.

For circumcision benefits you if you observe the law, but if you are a lawbreaker, your circumcision has become uncircumcision.

For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

For circumcision has its value if you practice the law, but if you break the law, your circumcision has become uncircumcision.

“ You stiff- necked and uncircumcised in heart and ears, you always resist the Holy Spirit! As your fathers did, so you do.

Yahweh your God will circumcise your heart, and the heart of your offspring, to love Yahweh your God with all your heart and with all your soul, that you may live.

Circumcise yourselves to Yahweh, and take away the foreskins of your heart, you men of Judah and inhabitants of Jerusalem; lest my wrath go out like fire, and burn so that no one can quench it, because of the evil of your doings.

For in Christ Jesus neither is circumcision anything, nor uncircumcision, but a new creation.

You who glory in the law, do you dishonor God by disobeying the law?

Yes, I testify again to every man who receives circumcision that he is a debtor to do the whole law.You are alienated from Christ, you who desire to be justified by the law. You have fallen away from grace.For we, through the Spirit, by faith wait for the hope of righteousness.For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love.

“ Behold, the days come,” says Yahweh,“ that I will punish all those who are circumcised only in their flesh:Egypt, Judah, Edom, the children of Ammon, Moab, and all who have the corners of their hair cut off, who dwell in the wilderness; for all the nations are uncircumcised, and all the house of Israel are uncircumcised in heart.”

Therefore remember that once you, the Gentiles in the flesh, who are called“ uncircumcision” by that which is called“ circumcision”( in the flesh, made by hands),that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.

For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.Then what advantage does the Jew have? Or what is the profit of circumcision?Much in every way! Because first of all, they were entrusted with the revelations of God.

He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.