Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

你既是教导别人，还不教导自己吗？你讲说人不可偷窃，自己还偷窃吗？

那么，你这教导别人的，还不教导自己吗？你这宣讲不可偷窃的，自己还偷窃吗？

那么，你这教导别人的，还不教导自己吗？你这宣讲不可偷窃的，自己还偷窃吗？

那么，你这教导别人的，为什么不教导自己呢？你教导人不可偷盗，自己却偷盗吗？

你既然教导别人，难道不教导自己吗？你传讲不可偷窃，自己却偷窃吗？

那么，你这教导别人的，难道不教导自己吗？你这宣讲不可偷窃的，难道自己还偷窃吗？

你既是教導別人，還不教導自己嗎？你講說人不可偷竊，自己還偷竊嗎？

那麼，你這教導別人的，還不教導自己嗎？你這宣講不可偷竊的，自己還偷竊嗎？

那麼，你這教導別人的，還不教導自己嗎？你這宣講不可偷竊的，自己還偷竊嗎？

那麼，你這教導別人的，為什麼不教導自己呢？你教導人不可偷盜，自己卻偷盜嗎？

你既然教導別人，難道不教導自己嗎？你傳講不可偷竊，自己卻偷竊嗎？

那麼你這教導別人的，你不教導自己麼？你這宣傳說不可偷竊的，你偷竊麼？

那麼，你這教導別人的，難道不教導自己嗎？你這宣講不可偷竊的，難道自己還偷竊嗎？

夫爾誨人、而不自誨乎、爾言勿竊、而自竊乎、

且爾欲正人、而不正己乎、爾言勿竊、而自竊乎、

然則爾訓他人、而不訓己乎、爾言勿竊、而自竊乎、

然則爾欲正人、盍先正己！禁人為盜者、豈可自身為盜？

you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?

You claim to teach others, but you don’t even teach yourself! You preach against stealing. But you steal!

you then who teach others, do you not teach yourself? While you preach against stealing, do you steal?

Well then, if you teach others, why don’t you teach yourself? You tell others not to steal, but do you steal?

you then, who teach another, don’t you teach yourself? You who preach,“ You must not steal”— do you steal?

you, therefore, who teach someone else, do you not teach yourself? You who preach that one is not to steal, do you steal?

You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal?

thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

you then, who teach another, don’t you teach yourself? You who preach,“ You must not steal”— do you steal?

therefore you who teach someone else, do you not teach yourself? You who preach against stealing, do you steal?

You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal?

All therefore whatsoever they bid you observe,[ that] observe and do; but do not ye after their works: for they say, and do not.For they bind heavy burdens and grievous to be borne, and lay[ them] on men’s shoulders; but they[ themselves] will not move them with one of their fingers.But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,And love the uppermost rooms at feasts, and the chief seats in the synagogues,And greetings in the markets, and to be called of men, Rabbi, Rabbi.But be not ye called Rabbi: for one is your Master,[ even] Christ; and all ye are brethren.And call no[ man] your father upon the earth: for one is your Father, which is in heaven.Neither be ye called masters: for one is your Master,[ even] Christ.But he that is greatest among you shall be your servant.And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in[ yourselves], neither suffer ye them that are entering to go in.Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.Woe unto you,[ ye] blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor![ Ye] fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.[ Ye] fools and blind: for whether[ is] greater, the gift, or the altar that sanctifieth the gift?Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier[ matters] of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.[ Ye] blind guides, which strain at a gnat, and swallow a camel.Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.[ Thou] blind Pharisee, cleanse first that[ which is] within the cup and platter, that the outside of them may be clean also.Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead[ men’s] bones, and of all uncleanness.Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say,[ Is] not the LORD among us? none evil can come upon us.

And that servant, which knew his lord’s will, and prepared not[ himself], neither did according to his will, shall be beaten with many[ stripes].

But unto the wicked God saith, What hast thou to do to declare my statutes, or[ that] thou shouldest take my covenant in thy mouth?Seeing thou hatest instruction, and castest my words behind thee.When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.Thou givest thy mouth to evil, and thy tongue frameth deceit.Thou sittest[ and] speakest against thy brother; thou slanderest thine own mother’s son.These[ things] hast thou done, and I kept silence; thou thoughtest that I was altogether[ such an one] as thyself:[ but] I will reprove thee, and set[ them] in order before thine eyes.

And he saith unto him, Out of thine own mouth will I judge thee,[ thou] wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:

And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.

For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

Her princes in the midst thereof[ are] like wolves ravening the prey, to shed blood,[ and] to destroy souls, to get dishonest gain.

Yea,[ they are] greedy dogs[ which] can never have enough, and they[ are] shepherds[ that] cannot understand: they all look to their own way, every one for his gain, from his quarter.

Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?That we may buy the poor for silver, and the needy for a pair of shoes;[ yea], and sell the refuse of the wheat?

In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord GOD.Behold, therefore I have smitten mine hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.

But I keep under my body, and bring[ it] into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.

But speak thou the things which become sound doctrine:That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.The aged women likewise, that[ they be] in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;That they may teach the young women to be sober, to love their husbands, to love their children,[ To be] discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.Young men likewise exhort to be sober minded.In all things shewing thyself a pattern of good works: in doctrine[ shewing] uncorruptness, gravity, sincerity,

And he said, Woe unto you also,[ ye] lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.