you then, who teach another, don’t you teach yourself? You who preach,“ You must not steal”— do you steal?

你既是教导别人，还不教导自己吗？你讲说人不可偷窃，自己还偷窃吗？

那么，你这教导别人的，还不教导自己吗？你这宣讲不可偷窃的，自己还偷窃吗？

那么，你这教导别人的，还不教导自己吗？你这宣讲不可偷窃的，自己还偷窃吗？

那么，你这教导别人的，为什么不教导自己呢？你教导人不可偷盗，自己却偷盗吗？

你既然教导别人，难道不教导自己吗？你传讲不可偷窃，自己却偷窃吗？

那么，你这教导别人的，难道不教导自己吗？你这宣讲不可偷窃的，难道自己还偷窃吗？

你既是教導別人，還不教導自己嗎？你講說人不可偷竊，自己還偷竊嗎？

那麼，你這教導別人的，還不教導自己嗎？你這宣講不可偷竊的，自己還偷竊嗎？

那麼，你這教導別人的，還不教導自己嗎？你這宣講不可偷竊的，自己還偷竊嗎？

那麼，你這教導別人的，為什麼不教導自己呢？你教導人不可偷盜，自己卻偷盜嗎？

你既然教導別人，難道不教導自己嗎？你傳講不可偷竊，自己卻偷竊嗎？

那麼你這教導別人的，你不教導自己麼？你這宣傳說不可偷竊的，你偷竊麼？

那麼，你這教導別人的，難道不教導自己嗎？你這宣講不可偷竊的，難道自己還偷竊嗎？

夫爾誨人、而不自誨乎、爾言勿竊、而自竊乎、

且爾欲正人、而不正己乎、爾言勿竊、而自竊乎、

然則爾訓他人、而不訓己乎、爾言勿竊、而自竊乎、

然則爾欲正人、盍先正己！禁人為盜者、豈可自身為盜？

you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?

You claim to teach others, but you don’t even teach yourself! You preach against stealing. But you steal!

you then who teach others, do you not teach yourself? While you preach against stealing, do you steal?

Well then, if you teach others, why don’t you teach yourself? You tell others not to steal, but do you steal?

you then, who teach another, don’t you teach yourself? You who preach,“ You must not steal”— do you steal?

you, therefore, who teach someone else, do you not teach yourself? You who preach that one is not to steal, do you steal?

You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal?

thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

therefore you who teach someone else, do you not teach yourself? You who preach against stealing, do you steal?

You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal?

Therefore do whatever they tell you, and observe it. But don’t do what they do, because they don’t practice what they teach.They tie up heavy loads that are hard to carry and put them on people’s shoulders, but they themselves aren’t willing to lift a finger to move them.They do everything to be observed by others: They enlarge their phylacteries and lengthen their tassels.They love the place of honor at banquets, the front seats in the synagogues,greetings in the marketplaces, and to be called‘ Rabbi’ by people.“ But as for you, do not be called‘ Rabbi,’ because you have one Teacher, and you are all brothers.Do not call anyone on earth your father, because you have one Father, who is in heaven.And do not be called masters either, because you have one Master, the Messiah.The greatest among you will be your servant.Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.“ But woe to you, scribes and Pharisees, hypocrites! You lock up the kingdom of heaven from people. For you don’t go in, and you don’t allow those entering to go in.

Her leaders issue rulings for a bribe, her priests teach for payment, and her prophets practice divination for money. Yet they lean on the Lord, saying,“ Isn’t the Lord among us? No disaster will overtake us.”

And that slave who knew his master’s will and didn’t prepare himself or do it will be severely beaten.

But God says to the wicked:“ What right do you have to recite My statutes and to take My covenant on your lips?You hate instruction and turn your back on My words.When you see a thief, you make friends with him, and you associate with adulterers.You unleash your mouth for evil and harness your tongue for deceit.You sit, maligning your brother, slandering your mother’s son.You have done these things, and I kept silent; you thought I was just like you. But I will rebuke you and lay out the case before you.

“ He told him,‘ I will judge you by what you have said, you evil slave! If you knew I was a tough man, collecting what I didn’t deposit and reaping what I didn’t sow,

Then He said to them,“ No doubt you will quote this proverb to Me:‘ Doctor, heal yourself. So all we’ve heard that took place in Capernaum, do here in Your hometown also.’”

For even the circumcised don’t keep the law themselves; however, they want you to be circumcised in order to boast about your flesh.

“ Her officials within her are like wolves tearing their prey, shedding blood, and destroying lives in order to make profit dishonestly.

These dogs have fierce appetites; they never have enough. And they are shepherds who have no discernment; all of them turn to their own way, every last one for his own gain.

Hear this, you who trample on the needy and do away with the poor of the land,asking,“ When will the New Moon be over so we may sell grain, and the Sabbath, so we may market wheat? We can reduce the measure while increasing the price and cheat with dishonest scales.We can buy the poor with silver and the needy for a pair of sandals and even sell the chaff!”

People who live in you accept bribes in order to shed blood. You take interest and profit on a loan and brutally extort your neighbors. You have forgotten Me.” This is the declaration of the Lord God.“ Now look, I clap My hands together against the dishonest profit you have made and against the blood shed among you.

Instead, I discipline my body and bring it under strict control, so that after preaching to others, I myself will not be disqualified.

And He said to them,“ It is written, My house will be called a house of prayer. But you are making it a den of thieves!”

But you must say the things that are consistent with sound teaching.Older men are to be level headed, worthy of respect, sensible, and sound in faith, love, and endurance.In the same way, older women are to be reverent in behavior, not slanderers, not addicted to much wine. They are to teach what is good,so they may encourage the young women to love their husbands and to love their children,to be self-controlled, pure, homemakers, kind, and submissive to their husbands, so that God’s message will not be slandered.In the same way, encourage the young men to be self-controlledin everything. Make yourself an example of good works with integrity and dignity in your teaching.

Then He said:“ Woe also to you experts in the law! You load people with burdens that are hard to carry, yet you yourselves don’t touch these burdens with one of your fingers.