乃律銘於其心、彰之以行、良心亦與同證、其相議也、或訟或恕、

这是显出律法的功用刻在他们心里，他们是非之心同作见证，并且他们的思念互相较量，或以为是，或以为非。）

他们显明律法的功用刻在他们心里，他们的良心一同作证—他们的内心挣扎，有时自责，有时为自己辩护。

他们显明律法的功用刻在他们心里，他们的良心一同作证—他们的内心挣扎，有时自责，有时为自己辩护。

这表明律法的要求刻在他们心里，他们的良心也可以证明，因为他们的思想有时指控他们，有时为他们辩护。

这就表明律法的作用是刻在他们的心里，有他们的良心一同作证，他们的思想互相较量，或作控告、或作辩护。

这就显出律法的要求刻在他们的心里，他们的良心也一同作证，而且自己的心思之间，互相控告或辩解。

這是顯出律法的功用刻在他們心裏，他們是非之心同作見證，並且他們的思念互相較量，或以為是，或以為非。）

他們顯明律法的功用刻在他們心裏，他們的良心一同作證－他們的內心掙扎，有時自責，有時為自己辯護。

他們顯明律法的功用刻在他們心裏，他們的良心一同作證－他們的內心掙扎，有時自責，有時為自己辯護。

這表明律法的要求刻在他們心裡，他們的良心也可以證明，因為他們的思想有時指控他們，有時為他們辯護。

這就表明律法的作用是刻在他們的心裡，有他們的良心一同作證，他們的思想互相較量，或作控告、或作辯護。

這種人就證顯律法之功用是寫在他們自己心裏；他們的良知一同作證，他們的思想互相控告為有罪，或者自己辯護為無罪、

這就顯出律法的要求刻在他們的心裡，他們的良心也一同作證，而且自己的心思之間，互相控告或辯解。

法銘於心、以行彰之、內自為證、而其思慮、時寓褒貶、

即以行事彰明律法、銘於其心、是非之心、亦為之證、其意念互相褒貶、

若是者顯然有法銘於其心、且有良心為之證明、必能辨別是非、而自為黜陟於審判之日。

They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.)

They show that what the law requires is written on their hearts. The way their minds judge them proves this fact. Sometimes their thoughts find them guilty. At other times their thoughts find them not guilty.

They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them

They demonstrate that God’s law is written in their hearts, for their own conscience and thoughts either accuse them or tell them they are doing right.

They show that the work of the law is written on their hearts. Their consciences confirm this. Their competing thoughts either accuse or even excuse them

in that they show the work of the Law written in their hearts, their conscience testifying and their thoughts alternately accusing or else defending them,

who show the work of the law written in their hearts, their conscience also bearing witness, and between themselves their thoughts accusing or else excusing them)

in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing them);

They show that the work of the law is written on their hearts. Their consciences confirm this. Their competing thoughts will either accuse or excuse them

Which shew the work of the law written in their hearts, their conscience also bearing witness, and[ their] thoughts the mean while accusing or else excusing one another;)

They show that the work of the law is written in their hearts, as their conscience bears witness and their conflicting thoughts accuse or else defend them,

in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)

夫上帝之怒、自天而顯、加諸人之不虔不義者、即以不義而抑真理者也、蓋所可知乎上帝者、彰於其衷、乃上帝彰之也、

我知主之可畏而勸人、我已顯於上帝、亦望顯於爾心、

我宗基督、言真無誑、我是非之良、感於聖神、同為之證、

夫我所以誇者、乃良心作證、非恃形軀之智、惟恃上帝之恩、以上帝所賦之聖與誠、為人於世、於爾曹為尤甚、

是由於誑者之偽、其心之良、若為爇鐵所烙、

於潔者則物皆潔、惟於污而不信者、一無所潔、即其志趣天良亦污矣、

持守我義而弗失、我心畢生不我責、

我於此自勵、對上帝及世人、常存無虧之良、

蓋爾屢詛人、爾心自知之、○

晚涼時、耶和華上帝遊於囿、其人與婦聞其聲、匿囿樹間以避之、耶和華上帝呼其人曰、汝何在、曰、我聞爾聲於囿、以我裸故、畏而自匿、曰、孰語爾裸乎、我戒爾勿食之樹果、爾食之乎、

又曰、昔爾行於我父大衛之惡、爾心所存、爾悉知之、今耶和華必使爾惡、歸於爾首、

眾聞之、自長至幼、一一皆出、惟遺耶穌、婦猶立於前、

保羅注視公會曰、兄弟乎、我於上帝前、以良心處世、至於今日、

相語曰、昔我儕緣弟獲戾、見其苦衷、而不聽其祈求、故遭此難、流便曰、我豈不曰、勿干咎於孺子、惟爾弗聽、故討其血於我也、

彼非對我稱婦為妹、婦亦稱之為兄乎、我之為此、心正手潔、