蓋異邦人無法、而自然遵法、是雖無法而自為法、

没有律法的外邦人若顺着本性行律法上的事，他们虽然没有律法，自己就是自己的律法。

没有律法的外邦人若顺着本性行律法上的事，他们虽然没有律法，自己就是自己的律法。

没有律法的外邦人若顺着本性行律法上的事，他们虽然没有律法，自己就是自己的律法。

没有律法的外族人若顺着天性做合乎律法的事，他们虽然没有律法，自己就是自己的律法。

没有律法的外族人，如果按本性行律法上的事，他们虽然没有律法，自己就是自己的律法；

其实没有律法的外邦人，一旦按照本性去行律法上的事，他们虽然没有律法，但自己就是自己的律法了。

沒有律法的外邦人若順着本性行律法上的事，他們雖然沒有律法，自己就是自己的律法。

沒有律法的外邦人若順着本性行律法上的事，他們雖然沒有律法，自己就是自己的律法。

沒有律法的外邦人若順着本性行律法上的事，他們雖然沒有律法，自己就是自己的律法。

沒有律法的外族人若順著天性做合乎律法的事，他們雖然沒有律法，自己就是自己的律法。

沒有律法的外族人，如果按本性行律法上的事，他們雖然沒有律法，自己就是自己的律法；

沒有律法的外國人、若依本性去行律法上的事，他們雖沒有律法，自己對自己即是律法。

其實沒有律法的外邦人，一旦按照本性去行律法上的事，他們雖然沒有律法，但自己就是自己的律法了。

蓋異邦人無律、若率性而行合律之行、是無律而自為律、

蓋異邦人無律法、而自然行律法之事、雖無律法、而自為律法、

設有異邦人、雖未聞法、而所行自然與法相符、則雖無法、而其身自足為法。

( Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law.

Gentiles do not have the law. Sometimes they just naturally do what the law requires. They are a law for themselves. This is true even though they don’t have the law.

For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law.

Even Gentiles, who do not have God’s written law, show that they know his law when they instinctively obey it, even without having heard it.

So, when Gentiles, who do not by nature have the law, do what the law demands, they are a law to themselves even though they do not have the law.

For when Gentiles who do not have the Law instinctively perform the requirements of the Law, these, though not having the Law, are a law to themselves,

for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves,

( for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves;

So, when Gentiles, who do not have the law, instinctively do what the law demands, they are a law to themselves even though they do not have the law.

For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

For whenever the Gentiles, who do not have the law, do by nature the things required by the law, these who do not have the law are a law to themselves.

( for when Gentiles who don’t have the law do by nature the things of the law, these, not having the law, are a law to themselves,

蓋上帝之功用、人所可知者、顯於眾、是上帝示之也、自開闢以來、上帝之永能性體、目不及見、惟其所造之物、可睹而知、故人未由推諉、

法未立而獲罪者、不以法沉淪之、法已立而獲罪者、將以法審判之、

其素無割禮而守法者、豈不罪爾、謂奉詔受割、而仍犯之耶、

當時、爾遠基督、以色列之政不與、諸應許之約不及、悉無所望、處世不識上帝、

萬國有畏上帝而行義者、必為其所喜、

往者冒昧以行、上帝不咎、今乃隨在、命眾悔改、

以其道示雅各家、以其律示以色列族兮、異邦之人、不識其誡命、不蒙其仁慈、爾曹當頌美耶和華兮。

豈有他民、若是昌大、得上帝左右之、猶我上帝耶和華之左右我、而允我所祈乎。

或曰、如是、則猶太人何所長、割禮何所益乎、曰、凡事多益、其首要、財上帝以詔托之、

凡若此、上帝擬之以死、而彼知之、乃不獨自入於惡、又以他人之惡是樂也、

先世、上帝容諸民自為其所為、

要之、兄弟凡真實善良、公義廉潔、可愛可稱、有德有譽者、皆當念茲、

男子長髮為辱、