設有異邦人、雖未聞法、而所行自然與法相符、則雖無法、而其身自足為法。

没有律法的外邦人若顺着本性行律法上的事，他们虽然没有律法，自己就是自己的律法。

没有律法的外邦人若顺着本性行律法上的事，他们虽然没有律法，自己就是自己的律法。

没有律法的外邦人若顺着本性行律法上的事，他们虽然没有律法，自己就是自己的律法。

没有律法的外族人若顺着天性做合乎律法的事，他们虽然没有律法，自己就是自己的律法。

没有律法的外族人，如果按本性行律法上的事，他们虽然没有律法，自己就是自己的律法；

其实没有律法的外邦人，一旦按照本性去行律法上的事，他们虽然没有律法，但自己就是自己的律法了。

沒有律法的外邦人若順着本性行律法上的事，他們雖然沒有律法，自己就是自己的律法。

沒有律法的外邦人若順着本性行律法上的事，他們雖然沒有律法，自己就是自己的律法。

沒有律法的外邦人若順着本性行律法上的事，他們雖然沒有律法，自己就是自己的律法。

沒有律法的外族人若順著天性做合乎律法的事，他們雖然沒有律法，自己就是自己的律法。

沒有律法的外族人，如果按本性行律法上的事，他們雖然沒有律法，自己就是自己的律法；

沒有律法的外國人、若依本性去行律法上的事，他們雖沒有律法，自己對自己即是律法。

其實沒有律法的外邦人，一旦按照本性去行律法上的事，他們雖然沒有律法，但自己就是自己的律法了。

蓋異邦人無律、若率性而行合律之行、是無律而自為律、

蓋異邦人無法、而自然遵法、是雖無法而自為法、

蓋異邦人無律法、而自然行律法之事、雖無律法、而自為律法、

( Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law.

Gentiles do not have the law. Sometimes they just naturally do what the law requires. They are a law for themselves. This is true even though they don’t have the law.

For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law.

Even Gentiles, who do not have God’s written law, show that they know his law when they instinctively obey it, even without having heard it.

So, when Gentiles, who do not by nature have the law, do what the law demands, they are a law to themselves even though they do not have the law.

For when Gentiles who do not have the Law instinctively perform the requirements of the Law, these, though not having the Law, are a law to themselves,

for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves,

( for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves;

So, when Gentiles, who do not have the law, instinctively do what the law demands, they are a law to themselves even though they do not have the law.

For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

For whenever the Gentiles, who do not have the law, do by nature the things required by the law, these who do not have the law are a law to themselves.

( for when Gentiles who don’t have the law do by nature the things of the law, these, not having the law, are a law to themselves,

夫天主之大道、其所可得而知者、早已顯示於人、非有所隱也。蓋自有世以來、天主形而上之神性靈德、實可憑其所造之萬物而辨認洞見也。然則世人亦烏得而推諉乎？

凡犯罪於法外者、沉淪於法外；犯罪於法內者、伏辜於法內。

且彼未割而自然守法者、不將罪爾已割而犯成文之法乎？

爾應恆念昔時爾本與基督相隔、處於義塞社會之外、於盟約恩諾為局外人、在世無所仰望、不識天主。

蓋世界萬國、凡敬畏天主而行為正直者、莫不見悅於天主也。

昔在蒙昧之世、天主尚予優容、今已檄曉人群、咸當幡然悔改、

微意啟雅谷。玄謨示義塞。他族未有此。焉能明大法。

然則猶太人受何特恩、割禮更有何益？曰：所受之恩、不勝縷述、而其最著者、厥為天主以聖言託付其手也。

夫若輩非不知天主之命、凡此惡行、論罪當死、但其非惟以身試之、抑且以策人於惡為樂焉。

天主昔雖容忍萬邦各行其是、

最後尚有一言、以奉兄弟：凡屬真實無妄、溫雅有度、公正高尚、可愛可喜、可歌可泣之事、苟有一德之美、片善之著、皆爾所當盡心也。

即自然現象、亦予爾以暗示焉。男子而蓄長髮恥也；