没有律法的外邦人若顺着本性行律法上的事，他们虽然没有律法，自己就是自己的律法。

没有律法的外邦人若顺着本性行律法上的事，他们虽然没有律法，自己就是自己的律法。

没有律法的外邦人若顺着本性行律法上的事，他们虽然没有律法，自己就是自己的律法。

没有律法的外族人若顺着天性做合乎律法的事，他们虽然没有律法，自己就是自己的律法。

没有律法的外族人，如果按本性行律法上的事，他们虽然没有律法，自己就是自己的律法；

其实没有律法的外邦人，一旦按照本性去行律法上的事，他们虽然没有律法，但自己就是自己的律法了。

沒有律法的外邦人若順着本性行律法上的事，他們雖然沒有律法，自己就是自己的律法。

沒有律法的外邦人若順着本性行律法上的事，他們雖然沒有律法，自己就是自己的律法。

沒有律法的外邦人若順着本性行律法上的事，他們雖然沒有律法，自己就是自己的律法。

沒有律法的外族人若順著天性做合乎律法的事，他們雖然沒有律法，自己就是自己的律法。

沒有律法的外族人，如果按本性行律法上的事，他們雖然沒有律法，自己就是自己的律法；

沒有律法的外國人、若依本性去行律法上的事，他們雖沒有律法，自己對自己即是律法。

其實沒有律法的外邦人，一旦按照本性去行律法上的事，他們雖然沒有律法，但自己就是自己的律法了。

蓋異邦人無律、若率性而行合律之行、是無律而自為律、

蓋異邦人無法、而自然遵法、是雖無法而自為法、

蓋異邦人無律法、而自然行律法之事、雖無律法、而自為律法、

設有異邦人、雖未聞法、而所行自然與法相符、則雖無法、而其身自足為法。

( Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law.

Gentiles do not have the law. Sometimes they just naturally do what the law requires. They are a law for themselves. This is true even though they don’t have the law.

For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law.

Even Gentiles, who do not have God’s written law, show that they know his law when they instinctively obey it, even without having heard it.

So, when Gentiles, who do not by nature have the law, do what the law demands, they are a law to themselves even though they do not have the law.

For when Gentiles who do not have the Law instinctively perform the requirements of the Law, these, though not having the Law, are a law to themselves,

for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves,

( for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves;

So, when Gentiles, who do not have the law, instinctively do what the law demands, they are a law to themselves even though they do not have the law.

For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

For whenever the Gentiles, who do not have the law, do by nature the things required by the law, these who do not have the law are a law to themselves.

( for when Gentiles who don’t have the law do by nature the things of the law, these, not having the law, are a law to themselves,

since what may be known about God is plain to them, because God has made it plain to them.For since the creation of the world God’s invisible qualities— his eternal power and divine nature— have been clearly seen, being understood from what has been made, so that people are without excuse. (niv)

All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. (niv)

The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker. (niv)

remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. (niv)

but accepts from every nation the one who fears him and does what is right. (niv)

In the past God overlooked such ignorance, but now he commands all people everywhere to repent. (niv)

He has revealed his word to Jacob, his laws and decrees to Israel.He has done this for no other nation; they do not know his laws. Praise the Lord. (niv)

What other nation is so great as to have their gods near them the way the Lord our God is near us whenever we pray to him? (niv)

What advantage, then, is there in being a Jew, or what value is there in circumcision?Much in every way! First of all, the Jews have been entrusted with the very words of God. (niv)

Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them. (niv)

In the past, he let all nations go their own way. (niv)

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable— if anything is excellent or praiseworthy— think about such things. (niv)

Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, (niv)