<< Rô-ma 2 12 >>

本节经文

  • 新标点和合本
    凡没有律法犯了罪的,也必不按律法灭亡;凡在律法以下犯了罪的,也必按律法受审判。(
  • 和合本2010(上帝版-简体)
    凡在律法之外犯了罪的,将在律法之外灭亡;凡在律法之内犯了罪的,将按律法受审判。
  • 和合本2010(神版-简体)
    凡在律法之外犯了罪的,将在律法之外灭亡;凡在律法之内犯了罪的,将按律法受审判。
  • 当代译本
    没有上帝律法的人若犯罪,虽然不按律法受审判,仍要灭亡;有上帝律法的人若犯罪,必按律法受审判。
  • 圣经新译本
    凡不在律法之下犯了罪的,将不按律法而灭亡;凡在律法之下犯了罪的,将按律法受审判。
  • 中文标准译本
    凡是在律法之外犯过罪的,也将要在律法之外灭亡;凡是在律法之下犯过罪的,将要照着律法受审判。
  • 新標點和合本
    凡沒有律法犯了罪的,也必不按律法滅亡;凡在律法以下犯了罪的,也必按律法受審判。(
  • 和合本2010(上帝版-繁體)
    凡在律法之外犯了罪的,將在律法之外滅亡;凡在律法之內犯了罪的,將按律法受審判。
  • 和合本2010(神版-繁體)
    凡在律法之外犯了罪的,將在律法之外滅亡;凡在律法之內犯了罪的,將按律法受審判。
  • 當代譯本
    沒有上帝律法的人若犯罪,雖然不按律法受審判,仍要滅亡;有上帝律法的人若犯罪,必按律法受審判。
  • 聖經新譯本
    凡不在律法之下犯了罪的,將不按律法而滅亡;凡在律法之下犯了罪的,將按律法受審判。
  • 呂振中譯本
    凡在律法以外犯了罪的、也必在律法以外去滅亡;凡在律法以內犯了罪的、就要憑着律法來受定罪。
  • 中文標準譯本
    凡是在律法之外犯過罪的,也將要在律法之外滅亡;凡是在律法之下犯過罪的,將要照著律法受審判。
  • 文理和合譯本
    凡無律獲罪者、亦將無律而淪亡、有律獲罪者、將依律而受鞫、
  • 文理委辦譯本
    法未立而獲罪者、不以法沉淪之、法已立而獲罪者、將以法審判之、
  • 施約瑟淺文理新舊約聖經
    凡無律法而犯罪者、必無律法而沈淪、凡有律法而犯罪者、必以律法審判之、
  • 吳經熊文理聖詠與新經全集
    凡犯罪於法外者、沉淪於法外;犯罪於法內者、伏辜於法內。
  • New International Version
    All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.
  • New International Reader's Version
    Some people do not know God’s law when they sin. They will not be judged by the law when they die. Others do know God’s law when they sin. They will be judged by the law.
  • English Standard Version
    For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law.
  • New Living Translation
    When the Gentiles sin, they will be destroyed, even though they never had God’s written law. And the Jews, who do have God’s law, will be judged by that law when they fail to obey it.
  • Christian Standard Bible
    For all who sin without the law will also perish without the law, and all who sin under the law will be judged by the law.
  • New American Standard Bible
    For all who have sinned without the Law will also perish without the Law, and all who have sinned under the Law will be judged by the Law;
  • New King James Version
    For as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law
  • American Standard Version
    For as many as have sinned without the law shall also perish without the law: and as many as have sinned under the law shall be judged by the law;
  • Holman Christian Standard Bible
    All those who sinned without the law will also perish without the law, and all those who sinned under the law will be judged by the law.
  • King James Version
    For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
  • New English Translation
    For all who have sinned apart from the law will also perish apart from the law, and all who have sinned under the law will be judged by the law.
  • World English Bible
    For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law.

交叉引用

  • Ga-la-ti 3 10
    For all who rely on the works of the law are under a curse, as it is written:“ Cursed is everyone who does not continue to do everything written in the Book of the Law.” (niv)
  • Ga-la-ti 2 16-Ga-la-ti 2 19
    know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified.“ But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners, doesn’t that mean that Christ promotes sin? Absolutely not!If I rebuild what I destroyed, then I really would be a lawbreaker.“ For through the law I died to the law so that I might live for God. (niv)
  • 1 Cô-rinh-tô 9 21
    To those not having the law I became like one not having the law( though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. (niv)
  • Lu-ca 10 12-Lu-ca 10 15
    I tell you, it will be more bearable on that day for Sodom than for that town.“ Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.But it will be more bearable for Tyre and Sidon at the judgment than for you.And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades. (niv)
  • Ê-xê-chi-ên 16 49-Ê-xê-chi-ên 16 50
    “‘ Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy.They were haughty and did detestable things before me. Therefore I did away with them as you have seen. (niv)
  • Rô-ma 1 32
    Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them. (niv)
  • Rô-ma 2 14-Rô-ma 2 16
    ( Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law.They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.)This will take place on the day when God judges people’s secrets through Jesus Christ, as my gospel declares. (niv)
  • Rô-ma 7 7-Rô-ma 7 11
    What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said,“ You shall not covet.”But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting. For apart from the law, sin was dead.Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died.I found that the very commandment that was intended to bring life actually brought death.For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death. (niv)
  • Rô-ma 1 18-Rô-ma 1 21
    The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness,since what may be known about God is plain to them, because God has made it plain to them.For since the creation of the world God’s invisible qualities— his eternal power and divine nature— have been clearly seen, being understood from what has been made, so that people are without excuse.For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. (niv)
  • Ma-thi-ơ 11 22
    But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you. (niv)
  • Lu-ca 12 47-Lu-ca 12 48
    “ The servant who knows the master’s will and does not get ready or does not do what the master wants will be beaten with many blows.But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked. (niv)
  • Ma-thi-ơ 11 24
    But I tell you that it will be more bearable for Sodom on the day of judgment than for you.” (niv)
  • 2 Cô-rinh-tô 3 7-2 Cô-rinh-tô 3 9
    Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was,will not the ministry of the Spirit be even more glorious?If the ministry that brought condemnation was glorious, how much more glorious is the ministry that brings righteousness! (niv)
  • Khải Huyền 20 12-Khải Huyền 20 15
    And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books.The sea gave up the dead that were in it, and death and Hades gave up the dead that were in them, and each person was judged according to what they had done.Then death and Hades were thrown into the lake of fire. The lake of fire is the second death.Anyone whose name was not found written in the book of life was thrown into the lake of fire. (niv)
  • Rô-ma 4 15
    because the law brings wrath. And where there is no law there is no transgression. (niv)
  • Phục Truyền Luật Lệ Ký 27 26
    “ Cursed is anyone who does not uphold the words of this law by carrying them out.” Then all the people shall say,“ Amen!” (niv)
  • Giăng 19:11
    Jesus answered,“ You would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin.” (niv)
  • Rô-ma 3 19-Rô-ma 3 20
    Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin. (niv)
  • Công Vụ Các Sứ Đồ 17 30-Công Vụ Các Sứ Đồ 17 31
    In the past God overlooked such ignorance, but now he commands all people everywhere to repent.For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.” (niv)
  • Rô-ma 8 3
    For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh, (niv)
  • Ga-la-ti 3 22
    But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe. (niv)
  • Gia-cơ 2 10
    For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. (niv)