Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things.

你这论断人的，无论你是谁，也无可推诿。你在什么事上论断人，就在什么事上定自己的罪；因你这论断人的，自己所行却和别人一样。

所以，你这评断人的人哪，无论你是谁，都无可推诿。你在什么事上评断人，就在什么事上定自己的罪。因你这评断人的，自己所做的却和别人一样。

所以，你这评断人的人哪，无论你是谁，都无可推诿。你在什么事上评断人，就在什么事上定自己的罪。因你这评断人的，自己所做的却和别人一样。

因此，你这论断人的啊，不管你是谁，都难逃罪责。你在什么事上论断别人，就在什么事上定了自己的罪，因为你论断别人的事，自己也在做。

你这判断人的啊！无论你是谁，都没有办法推诿。你在什么事上判断人，就在什么事上定自己的罪；因为你所作的，正是你所判断的事。

哦，人哪，所以你是无法推诿的！一切评断人的啊，你在什么事上评断别人，就在什么事上定自己的罪；因为你这评断人的，你自己也在做同样的事。

你這論斷人的，無論你是誰，也無可推諉。你在甚麼事上論斷人，就在甚麼事上定自己的罪；因你這論斷人的，自己所行卻和別人一樣。

所以，你這評斷人的人哪，無論你是誰，都無可推諉。你在甚麼事上評斷人，就在甚麼事上定自己的罪。因你這評斷人的，自己所做的卻和別人一樣。

所以，你這評斷人的人哪，無論你是誰，都無可推諉。你在甚麼事上評斷人，就在甚麼事上定自己的罪。因你這評斷人的，自己所做的卻和別人一樣。

因此，你這論斷人的啊，不管你是誰，都難逃罪責。你在什麼事上論斷別人，就在什麼事上定了自己的罪，因為你論斷別人的事，自己也在做。

你這判斷人的啊！無論你是誰，都沒有辦法推諉。你在甚麼事上判斷人，就在甚麼事上定自己的罪；因為你所作的，正是你所判斷的事。

所以一切論斷人的人哪，你是無可推諉的。你在甚麼事上論斷別人，就在甚麼事上定你自己的罪；因為你這論斷人的人、正行着同樣的事。

哦，人哪，所以你是無法推諉的！一切評斷人的啊，你在什麼事上評斷別人，就在什麼事上定自己的罪；因為你這評斷人的，你自己也在做同樣的事。

是以凡爾擬人者、無可推諉、蓋爾擬人、適以罪己、因爾所擬者、躬自蹈之也、

是以爾責人、無可推諉、蓋爾責人、適以罪己、誠爾所責者、躬自蹈之也、

是以凡爾議人者、無可推諉、蓋爾何以議人、適以罪己、因爾所議者、己亦行之、

嗟爾蒼生、爾如責人、將無以免責；蓋爾之所責於人者、率皆躬自蹈之；是爾之責人、適足自納於罪耳。

You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.

If you judge someone else, you have no excuse for it. When you judge another person, you are judging yourself. You do the same things you blame others for doing.

Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things.

You may think you can condemn such people, but you are just as bad, and you have no excuse! When you say they are wicked and should be punished, you are condemning yourself, for you who judge others do these very same things.

Therefore, every one of you who judges is without excuse. For when you judge another, you condemn yourself, since you, the judge, do the same things.

Therefore you have no excuse, you foolish person, everyone of you who passes judgment; for in that matter in which you judge someone else, you condemn yourself; for you who judge practice the same things.

Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest dost practise the same things.

Therefore, any one of you who judges is without excuse. For when you judge another, you condemn yourself, since you, the judge, do the same things.

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

Therefore you are without excuse, whoever you are, when you judge someone else. For on whatever grounds you judge another, you condemn yourself, because you who judge practice the same things.

Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.

And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God?

“ Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you will be forgiven.

So when they continued asking Him, He raised Himself up and said to them,“ He who is without sin among you, let him throw a stone at her first.”And again He stooped down and wrote on the ground.Then those who heard it, being convicted by their conscience, went out one by one, beginning with the oldest even to the last. And Jesus was left alone, and the woman standing in the midst.

“ Judge not, that you be not judged.For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you.And why do you look at the speck in your brother’s eye, but do not consider the plank in your own eye?Or how can you say to your brother,‘ Let me remove the speck from your eye’; and look, a plank is in your own eye?Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother’s eye.

You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal?You who say,“ Do not commit adultery,” do you commit adultery? You who abhor idols, do you rob temples?You who make your boast in the law, do you dishonor God through breaking the law?

So David’s anger was greatly aroused against the man, and he said to Nathan,“ As the Lord lives, the man who has done this shall surely die!And he shall restore fourfold for the lamb, because he did this thing and because he had no pity.”Then Nathan said to David,“ You are the man! Thus says the Lord God of Israel:‘ I anointed you king over Israel, and I delivered you from the hand of Saul.

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness,because what may be known of God is manifest in them, for God has shown it to them.For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse,

But to the wicked God says:“ What right have you to declare My statutes, Or take My covenant in your mouth,Seeing you hate instruction And cast My words behind you?When you saw a thief, you consented with him, And have been a partaker with adulterers.You give your mouth to evil, And your tongue frames deceit.You sit and speak against your brother; You slander your own mother’s son.

But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it,“ Why have you made me like this?”

Do not speak evil of one another, brethren. He who speaks evil of a brother and judges his brother, speaks evil of the law and judges the law. But if you judge the law, you are not a doer of the law but a judge.

But do you want to know, O foolish man, that faith without works is dead?

“ Woe to you, scribes and Pharisees, hypocrites! Because you build the tombs of the prophets and adorn the monuments of the righteous,and say,‘ If we had lived in the days of our fathers, we would not have been partakers with them in the blood of the prophets.’“ Therefore you are witnesses against yourselves that you are sons of those who murdered the prophets.

For how do you know, O wife, whether you will save your husband? Or how do you know, O husband, whether you will save your wife?

And he said to him,‘ Out of your own mouth I will judge you, you wicked servant. You knew that I was an austere man, collecting what I did not deposit and reaping what I did not sow.

Therefore, if an uncircumcised man keeps the righteous requirements of the law, will not his uncircumcision be counted as circumcision?And will not the physically uncircumcised, if he fulfills the law, judge you who, even with your written code and circumcision, are a transgressor of the law?