Therefore you have no excuse, you foolish person, everyone of you who passes judgment; for in that matter in which you judge someone else, you condemn yourself; for you who judge practice the same things.

你这论断人的，无论你是谁，也无可推诿。你在什么事上论断人，就在什么事上定自己的罪；因你这论断人的，自己所行却和别人一样。

所以，你这评断人的人哪，无论你是谁，都无可推诿。你在什么事上评断人，就在什么事上定自己的罪。因你这评断人的，自己所做的却和别人一样。

所以，你这评断人的人哪，无论你是谁，都无可推诿。你在什么事上评断人，就在什么事上定自己的罪。因你这评断人的，自己所做的却和别人一样。

因此，你这论断人的啊，不管你是谁，都难逃罪责。你在什么事上论断别人，就在什么事上定了自己的罪，因为你论断别人的事，自己也在做。

你这判断人的啊！无论你是谁，都没有办法推诿。你在什么事上判断人，就在什么事上定自己的罪；因为你所作的，正是你所判断的事。

哦，人哪，所以你是无法推诿的！一切评断人的啊，你在什么事上评断别人，就在什么事上定自己的罪；因为你这评断人的，你自己也在做同样的事。

你這論斷人的，無論你是誰，也無可推諉。你在甚麼事上論斷人，就在甚麼事上定自己的罪；因你這論斷人的，自己所行卻和別人一樣。

所以，你這評斷人的人哪，無論你是誰，都無可推諉。你在甚麼事上評斷人，就在甚麼事上定自己的罪。因你這評斷人的，自己所做的卻和別人一樣。

所以，你這評斷人的人哪，無論你是誰，都無可推諉。你在甚麼事上評斷人，就在甚麼事上定自己的罪。因你這評斷人的，自己所做的卻和別人一樣。

因此，你這論斷人的啊，不管你是誰，都難逃罪責。你在什麼事上論斷別人，就在什麼事上定了自己的罪，因為你論斷別人的事，自己也在做。

你這判斷人的啊！無論你是誰，都沒有辦法推諉。你在甚麼事上判斷人，就在甚麼事上定自己的罪；因為你所作的，正是你所判斷的事。

所以一切論斷人的人哪，你是無可推諉的。你在甚麼事上論斷別人，就在甚麼事上定你自己的罪；因為你這論斷人的人、正行着同樣的事。

哦，人哪，所以你是無法推諉的！一切評斷人的啊，你在什麼事上評斷別人，就在什麼事上定自己的罪；因為你這評斷人的，你自己也在做同樣的事。

是以凡爾擬人者、無可推諉、蓋爾擬人、適以罪己、因爾所擬者、躬自蹈之也、

是以爾責人、無可推諉、蓋爾責人、適以罪己、誠爾所責者、躬自蹈之也、

是以凡爾議人者、無可推諉、蓋爾何以議人、適以罪己、因爾所議者、己亦行之、

嗟爾蒼生、爾如責人、將無以免責；蓋爾之所責於人者、率皆躬自蹈之；是爾之責人、適足自納於罪耳。

You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.

If you judge someone else, you have no excuse for it. When you judge another person, you are judging yourself. You do the same things you blame others for doing.

Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things.

You may think you can condemn such people, but you are just as bad, and you have no excuse! When you say they are wicked and should be punished, you are condemning yourself, for you who judge others do these very same things.

Therefore, every one of you who judges is without excuse. For when you judge another, you condemn yourself, since you, the judge, do the same things.

Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things.

Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest dost practise the same things.

Therefore, any one of you who judges is without excuse. For when you judge another, you condemn yourself, since you, the judge, do the same things.

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

Therefore you are without excuse, whoever you are, when you judge someone else. For on whatever grounds you judge another, you condemn yourself, because you who judge practice the same things.

Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.

But do you suppose this, you foolish person who passes judgment on those who practice such things, and yet does them as well, that you will escape the judgment of God?

“ Do not judge, and you will not be judged; and do not condemn, and you will not be condemned; pardon, and you will be pardoned.

When they persisted in asking Him, He straightened up and said to them,“ He who is without sin among you, let him be the first to throw a stone at her.”And again He stooped down and wrote on the ground.Now when they heard this, they began leaving, one by one, beginning with the older ones, and He was left alone, and the woman where she was, in the center of the courtyard.

“ Do not judge, so that you will not be judged.For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you.Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye?Or how can you say to your brother,‘ Let me take the speck out of your eye,’ and look, the log is in your own eye?You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye!

you, therefore, who teach someone else, do you not teach yourself? You who preach that one is not to steal, do you steal?You who say that one is not to commit adultery, do you commit adultery? You who loathe idols, do you rob temples?You who boast in the Law, through your breaking the Law, do you dishonor God?

Then David’s anger burned greatly against the man, and he said to Nathan,“ As the Lord lives, the man who has done this certainly deserves to die!So he must make restitution for the lamb four times over, since he did this thing and had no compassion.”Nathan then said to David,“ You yourself are the man! This is what the Lord, the God of Israel says:‘ It is I who anointed you as king over Israel, and it is I who rescued you from the hand of Saul.

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people who suppress the truth in unrighteousness,because that which is known about God is evident within them; for God made it evident to them.For since the creation of the world His invisible attributes, that is, His eternal power and divine nature, have been clearly perceived, being understood by what has been made, so that they are without excuse.

But to the wicked God says,“ What right do you have to tell of My statutes And to take My covenant in your mouth?For you yourself hate discipline, And you throw My words behind you.When you see a thief, you become friends with him, And you associate with adulterers.You let your mouth loose in evil, And your tongue harnesses deceit.You sit and speak against your brother; You slander your own mother’s son.

On the contrary, who are you, you foolish person, who answers back to God? The thing molded will not say to the molder,“ Why did you make me like this,” will it?

Do not speak against one another, brothers and sisters. The one who speaks against a brother or sister, or judges his brother or sister, speaks against the law and judges the law; but if you judge the law, you are not a doer of the law but a judge of it.

But are you willing to acknowledge, you foolish person, that faith without works is useless?

“ Woe to you, scribes and Pharisees, hypocrites! For you build the tombs for the prophets and decorate the monuments of the righteous,and you say,‘ If we had been living in the days of our fathers, we would not have been partners with them in shedding the blood of the prophets.’So you testify against yourselves, that you are sons of those who murdered the prophets.

For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?

He* said to him,‘ From your own lips I will judge you, you worthless slave. Did you know that I am a demanding man, taking up what I did not lay down, and reaping what I did not sow?

So if the uncircumcised man keeps the requirements of the Law, will his uncircumcision not be regarded as circumcision?And he who is physically uncircumcised, if he keeps the Law, will he not judge you who though having the letter of the Law and circumcision are a violator of the Law?