It is good neither to eat meat nor drink wine nor do anything by which your brother stumbles or is offended or is made weak.

无论是吃肉是喝酒，是什么别的事，叫弟兄跌倒，一概不做才好。

无论是吃肉是喝酒，是什么别的事，使弟兄跌倒，一概不做，才是善的。

无论是吃肉是喝酒，是什么别的事，使弟兄跌倒，一概不做，才是善的。

无论是吃肉、喝酒还是做任何别的事，如果会绊倒别人，就应该一概不做。

无论是吃肉，是喝酒，或是什么使你的弟兄跌倒的事，一律不要作才好。

不在吃肉、喝酒、或其他事上使你的弟兄绊倒，这才是好的。

無論是吃肉是喝酒，是甚麼別的事，叫弟兄跌倒，一概不做才好。

無論是吃肉是喝酒，是甚麼別的事，使弟兄跌倒，一概不做，才是善的。

無論是吃肉是喝酒，是甚麼別的事，使弟兄跌倒，一概不做，才是善的。

無論是吃肉、喝酒還是做任何別的事，如果會絆倒別人，就應該一概不做。

無論是吃肉，是喝酒，或是甚麼使你的弟兄跌倒的事，一律不要作才好。

不喫肉，不喝酒，不在任何事上叫你的弟兄碰倒、才是好的。

不在吃肉、喝酒、或其他事上使你的弟兄絆倒，這才是好的。

不食肉、不飲酒、凡事不使兄弟躓者、則善也、

毋寧不食肉、不飲酒、不事事、致兄弟或躓或礙、而信不篤、

寧不食肉、不飲酒、無論何事、毋使兄弟或躓或礙、或信不堅、

孰若不食肉不飲酒、以免滋人疑惑之為愈乎。

It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.

Don’t eat meat if it causes your brother or sister to sin. Don’t drink wine or do anything else that will make them sin.

It is good not to eat meat or drink wine or do anything that causes your brother to stumble.

It is better not to eat meat or drink wine or do anything else if it might cause another believer to stumble.

It is a good thing not to eat meat, or drink wine, or do anything that makes your brother or sister stumble.

It is good not to eat meat or to drink wine, or to do anything by which your brother or sister stumbles.

It is good not to eat flesh, nor to drink wine, nor to do anything whereby thy brother stumbleth.

It is a noble thing not to eat meat, or drink wine, or do anything that makes your brother stumble.

[ It is] good neither to eat flesh, nor to drink wine, nor[ any thing] whereby thy brother stumbleth, or is offended, or is made weak.

It is good not to eat meat or drink wine or to do anything that causes your brother to stumble.

It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.

Therefore, if food makes my brother stumble, I will never again eat meat, lest I make my brother stumble.

Therefore let us not judge one another anymore, but rather resolve this, not to put a stumbling block or a cause to fall in our brother’s way.

Then He said to the disciples,“ It is impossible that no offenses should come, but woe to him through whom they do come!It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should offend one of these little ones.

Woe to the world because of offenses! For offenses must come, but woe to that man by whom the offense comes!“ If your hand or foot causes you to sin, cut it off and cast it from you. It is better for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the everlasting fire.And if your eye causes you to sin, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes, to be cast into hell fire.“ Take heed that you do not despise one of these little ones, for I say to you that in heaven their angels always see the face of My Father who is in heaven.

But you have departed from the way; You have caused many to stumble at the law. You have corrupted the covenant of Levi,” Says the Lord of hosts.

and make straight paths for your feet, so that what is lame may not be dislocated, but rather be healed.

But He turned and said to Peter,“ Get behind Me, Satan! You are an offense to Me, for you are not mindful of the things of God, but the things of men.”

for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.

We then who are strong ought to bear with the scruples of the weak, and not to please ourselves.Let each of us please his neighbor for his good, leading to edification.

that you may approve the things that are excellent, that you may be sincere and without offense till the day of Christ,

But I have a few things against you, because you have there those who hold the doctrine of Balaam, who taught Balak to put a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality.