It is a noble thing not to eat meat, or drink wine, or do anything that makes your brother stumble.

无论是吃肉是喝酒，是什么别的事，叫弟兄跌倒，一概不做才好。

无论是吃肉是喝酒，是什么别的事，使弟兄跌倒，一概不做，才是善的。

无论是吃肉是喝酒，是什么别的事，使弟兄跌倒，一概不做，才是善的。

无论是吃肉、喝酒还是做任何别的事，如果会绊倒别人，就应该一概不做。

无论是吃肉，是喝酒，或是什么使你的弟兄跌倒的事，一律不要作才好。

不在吃肉、喝酒、或其他事上使你的弟兄绊倒，这才是好的。

無論是吃肉是喝酒，是甚麼別的事，叫弟兄跌倒，一概不做才好。

無論是吃肉是喝酒，是甚麼別的事，使弟兄跌倒，一概不做，才是善的。

無論是吃肉是喝酒，是甚麼別的事，使弟兄跌倒，一概不做，才是善的。

無論是吃肉、喝酒還是做任何別的事，如果會絆倒別人，就應該一概不做。

無論是吃肉，是喝酒，或是甚麼使你的弟兄跌倒的事，一律不要作才好。

不喫肉，不喝酒，不在任何事上叫你的弟兄碰倒、才是好的。

不在吃肉、喝酒、或其他事上使你的弟兄絆倒，這才是好的。

不食肉、不飲酒、凡事不使兄弟躓者、則善也、

毋寧不食肉、不飲酒、不事事、致兄弟或躓或礙、而信不篤、

寧不食肉、不飲酒、無論何事、毋使兄弟或躓或礙、或信不堅、

孰若不食肉不飲酒、以免滋人疑惑之為愈乎。

It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.

Don’t eat meat if it causes your brother or sister to sin. Don’t drink wine or do anything else that will make them sin.

It is good not to eat meat or drink wine or do anything that causes your brother to stumble.

It is better not to eat meat or drink wine or do anything else if it might cause another believer to stumble.

It is a good thing not to eat meat, or drink wine, or do anything that makes your brother or sister stumble.

It is good not to eat meat or to drink wine, or to do anything by which your brother or sister stumbles.

It is good neither to eat meat nor drink wine nor do anything by which your brother stumbles or is offended or is made weak.

It is good not to eat flesh, nor to drink wine, nor to do anything whereby thy brother stumbleth.

[ It is] good neither to eat flesh, nor to drink wine, nor[ any thing] whereby thy brother stumbleth, or is offended, or is made weak.

It is good not to eat meat or drink wine or to do anything that causes your brother to stumble.

It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.

Therefore, if food causes my brother to fall, I will never again eat meat, so that I won’t cause my brother to fall.

Therefore, let us no longer criticize one another. Instead decide never to put a stumbling block or pitfall in your brother’s way.

He said to His disciples,“ Offenses will certainly come, but woe to the one they come through!It would be better for him if a millstone were hung around his neck and he were thrown into the sea than for him to cause one of these little ones to stumble.

Woe to the world because of offenses. For offenses must come, but woe to that man by whom the offense comes.If your hand or your foot causes your downfall, cut it off and throw it away. It is better for you to enter life maimed or lame, than to have two hands or two feet and be thrown into the eternal fire.And if your eye causes your downfall, gouge it out and throw it away. It is better for you to enter life with one eye, rather than to have two eyes and be thrown into hellfire!“ See that you don’t look down on one of these little ones, because I tell you that in heaven their angels continually view the face of My Father in heaven.

“ You, on the other hand, have turned from the way. You have caused many to stumble by your instruction. You have violated the covenant of Levi,” says the Lord of Hosts.

and make straight paths for your feet, so that what is lame may not be dislocated but healed instead.

But He turned and told Peter,“ Get behind Me, Satan! You are an offense to Me because you’re not thinking about God’s concerns, but man’s.”

for the kingdom of God is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.

Now we who are strong have an obligation to bear the weaknesses of those without strength, and not to please ourselves.Each one of us must please his neighbor for his good, to build him up.

so that you can approve the things that are superior and can be pure and blameless in the day of Christ,

But I have a few things against you. You have some there who hold to the teaching of Balaam, who taught Balak to place a stumbling block in front of the Israelites: to eat meat sacrificed to idols and to commit sexual immorality.