For one believeth that he may eat all things: another, who is weak, eateth herbs.

有人信百物都可吃；但那软弱的，只吃蔬菜。

有人信什么都可吃；但那软弱的，只吃蔬菜。

有人信什么都可吃；但那软弱的，只吃蔬菜。

有人相信什么都可以吃，但信心软弱的人只吃素菜。

有人相信所有的食物都可以吃，信心软弱的人却只吃蔬菜。

虽然有的人相信什么都可以吃，但那软弱的人却只吃蔬菜。

有人信百物都可吃；但那軟弱的，只吃蔬菜。

有人信甚麼都可吃；但那軟弱的，只吃蔬菜。

有人信甚麼都可吃；但那軟弱的，只吃蔬菜。

有人相信什麼都可以吃，但信心軟弱的人只吃素菜。

有人相信所有的食物都可以吃，信心軟弱的人卻只吃蔬菜。

有人有信心可以喫百物，但也有信心軟弱的人只喫蔬菜。

雖然有的人相信什麼都可以吃，但那軟弱的人卻只吃蔬菜。

或信百物可食、惟信未篤者食蔬、

信者以為百物可食、惟信未篤者乃食蔬、

此人信諸物可食、彼人因信未堅、故惟食蔬、

或者以為百物皆可食、而信未篤者、則非蔬不食。

One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables.

One person’s faith allows them to eat anything. But another person eats only vegetables because their faith is weak.

One person believes he may eat anything, while the weak person eats only vegetables.

For instance, one person believes it’s all right to eat anything. But another believer with a sensitive conscience will eat only vegetables.

One person believes he may eat anything, while one who is weak eats only vegetables.

One person has faith that he may eat all things, but the one who is weak eats only vegetables.

For one believes he may eat all things, but he who is weak eats only vegetables.

One man hath faith to eat all things: but he that is weak eateth herbs.

One person believes he may eat anything, but one who is weak eats only vegetables.

One person believes in eating everything, but the weak person eats only vegetables.

One man has faith to eat all things, but he who is weak eats only vegetables.

I know, and am persuaded by the Lord Jesus, that[ there is] nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him[ it is] unclean.

For every creature of God[ is] good, and nothing to be refused, if it be received with thanksgiving:

Hast thou faith? have[ it] to thyself before God. Happy[ is] he that condemneth not himself in that thing which he alloweth.And he that doubteth is damned if he eat, because[ he eateth] not of faith: for whatsoever[ is] not of faith is sin.

Better[ is] a dinner of herbs where love is, than a stalled ox and hatred therewith.

Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.

Be not carried about with divers and strange doctrines. For[ it is] a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

[ Which stood] only in meats and drinks, and divers washings, and carnal ordinances, imposed[ on them] until the time of reformation.

Unto the pure all things[ are] pure: but unto them that are defiled and unbelieving[ is] nothing pure; but even their mind and conscience is defiled.

For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

And God said, Behold, I have given you every herb bearing seed, which[ is] upon the face of all the earth, and every tree, in the which[ is] the fruit of a tree yielding seed; to you it shall be for meat.

Whatsoever is sold in the shambles,[ that] eat, asking no question for conscience sake:

Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.

Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse.