I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.

所以，弟兄们，我以神的慈悲劝你们，将身体献上，当作活祭，是圣洁的，是神所喜悦的；你们如此侍奉乃是理所当然的。

所以，弟兄们，我以上帝的慈悲劝你们，将身体献上当作活祭，是圣洁的，是上帝所喜悦的，你们如此事奉乃是理所当然的。

所以，弟兄们，我以神的慈悲劝你们，将身体献上当作活祭，是圣洁的，是神所喜悦的，你们如此事奉乃是理所当然的。

所以，弟兄姊妹，我凭上帝的怜悯劝你们献上自己的身体，作圣洁、蒙上帝悦纳的活祭。你们理当这样事奉。

所以弟兄们，我凭着神的仁慈劝你们，要把身体献上，作圣洁而蒙神悦纳的活祭；这是你们理所当然的事奉（“理所当然的事奉”或译：“属灵的敬拜”）。

所以弟兄们，我藉着神的各样怜悯劝你们，要把自己的身体献上，做为圣洁、蒙神喜悦的活祭；这是你们理所当然的事奉。

所以，弟兄們，我以神的慈悲勸你們，將身體獻上，當作活祭，是聖潔的，是神所喜悅的；你們如此事奉乃是理所當然的。

所以，弟兄們，我以上帝的慈悲勸你們，將身體獻上當作活祭，是聖潔的，是上帝所喜悅的，你們如此事奉乃是理所當然的。

所以，弟兄們，我以神的慈悲勸你們，將身體獻上當作活祭，是聖潔的，是神所喜悅的，你們如此事奉乃是理所當然的。

所以，弟兄姊妹，我憑上帝的憐憫勸你們獻上自己的身體，作聖潔、蒙上帝悅納的活祭。你們理當這樣事奉。

所以弟兄們，我憑著神的仁慈勸你們，要把身體獻上，作聖潔而蒙神悅納的活祭；這是你們理所當然的事奉（“理所當然的事奉”或譯：“屬靈的敬拜”）。

所以弟兄們，我憑着上帝的憐憫勸你們、將你們的身體獻上做祭物，是活的，是聖別的，是上帝所喜歡的，是你們心神的事奉。

所以弟兄們，我藉著神的各樣憐憫勸你們，要把自己的身體獻上，做為聖潔、蒙神喜悅的活祭；這是你們理所當然的事奉。

兄弟乎、緣此我以上帝之憐憫、勸爾獻身為生祭、聖而見悅於上帝、乃爾當然之崇事也、

兄弟乎我念上帝憐憫、勸爾獻身為活祭、成聖、此上帝所喜、當然之役也、

兄弟乎、我因天主之憐憫、勸爾獻身為活祭、即聖潔之祭、天主所悅者、是乃爾當然之役也、

兄弟乎、我憑天主之仁慈、剴切求爾獻身天主、而為有生之犧牲、聖潔無疵、以邀天主之悅納；此即內心事主之道也。

Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God— this is your true and proper worship.

Brothers and sisters, God has shown you his mercy. So I am asking you to offer up your bodies to him while you are still alive. Your bodies are a holy sacrifice that is pleasing to God. When you offer your bodies to God, you are worshiping him in the right way.

I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.

And so, dear brothers and sisters, I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice— the kind he will find acceptable. This is truly the way to worship him.

Therefore, brothers and sisters, in view of the mercies of God, I urge you to present your bodies as a living sacrifice, holy and pleasing to God; this is your true worship.

Therefore I urge you, brothers and sisters, by the mercies of God, to present your bodies as a living and holy sacrifice, acceptable to God, which is your spiritual service of worship.

I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.

Therefore, brothers, by the mercies of God, I urge you to present your bodies as a living sacrifice, holy and pleasing to God; this is your spiritual worship.

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God,[ which is] your reasonable service.

Therefore I exhort you, brothers and sisters, by the mercies of God, to present your bodies as a sacrifice– alive, holy, and pleasing to God– which is your reasonable service.

Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.

you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.

And do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God.

I speak in human terms because of the weakness of your flesh. For just as you presented your members as slaves of uncleanness, and of lawlessness leading to more lawlessness, so now present your members as slaves of righteousness for holiness.

Therefore by Him let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name.But do not forget to do good and to share, for with such sacrifices God is well pleased.

And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.

I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called,

who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy.Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul,having your conduct honorable among the Gentiles, that when they speak against you as evildoers, they may, by your good works which they observe, glorify God in the day of visitation.

Let the words of my mouth and the meditation of my heart Be acceptable in Your sight, O Lord, my strength and my Redeemer.

Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day.

Do you not know that to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness?

What shall I render to the Lord For all His benefits toward me?

Foods for the stomach and the stomach for foods, but God will destroy both it and them. Now the body is not for sexual immorality but for the Lord, and the Lord for the body.And God both raised up the Lord and will also raise us up by His power.Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a harlot? Certainly not!Or do you not know that he who is joined to a harlot is one body with her? For“ the two,” He says,“ shall become one flesh.”But he who is joined to the Lord is one spirit with Him.Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body.Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own?For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s.

But when the kindness and the love of God our Savior toward man appeared,not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit,whom He poured out on us abundantly through Jesus Christ our Savior,that having been justified by His grace we should become heirs according to the hope of eternal life.This is a faithful saying, and these things I want you to affirm constantly, that those who have believed in God should be careful to maintain good works. These things are good and profitable to men.

Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us.Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God.

Finally then, brethren, we urge and exhort in the Lord Jesus that you should abound more and more, just as you received from us how you ought to walk and to please God;

For the love of Christ compels us, because we judge thus: that if One died for all, then all died;and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again.

But God, who is rich in mercy, because of His great love with which He loved us,even when we were dead in trespasses, made us alive together with Christ( by grace you have been saved),and raised us up together, and made us sit together in the heavenly places in Christ Jesus,that in the ages to come He might show the exceeding riches of His grace in His kindness toward us in Christ Jesus.For by grace you have been saved through faith, and that not of yourselves; it is the gift of God,not of works, lest anyone should boast.For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.

by a new and living way which He consecrated for us, through the veil, that is, His flesh,and having a High Priest over the house of God,let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water.

We then, as workers together with Him also plead with you not to receive the grace of God in vain.

Yes, and if I am being poured out as a drink offering on the sacrifice and service of your faith, I am glad and rejoice with you all.

finding out what is acceptable to the Lord.

Even them I will bring to My holy mountain, And make them joyful in My house of prayer. Their burnt offerings and their sacrifices Will be accepted on My altar; For My house shall be called a house of prayer for all nations.”

I will praise the name of God with a song, And will magnify Him with thanksgiving.This also shall please the Lord better than an ox or bull, Which has horns and hooves.

Will I eat the flesh of bulls, Or drink the blood of goats?Offer to God thanksgiving, And pay your vows to the Most High.

Therefore if there is any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy,fulfill my joy by being like-minded, having the same love, being of one accord, of one mind.Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself.Let each of you look out not only for his own interests, but also for the interests of others.Let this mind be in you which was also in Christ Jesus,

For what purpose to Me Comes frankincense from Sheba, And sweet cane from a far country? Your burnt offerings are not acceptable, Nor your sacrifices sweet to Me.”

that I might be a minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering of the Gentiles might be acceptable, sanctified by the Holy Spirit.

Now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment.

For what credit is it if, when you are beaten for your faults, you take it patiently? But when you do good and suffer, if you take it patiently, this is commendable before God.

Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance?

and indeed you do so toward all the brethren who are in all Macedonia. But we urge you, brethren, that you increase more and more;

according to my earnest expectation and hope that in nothing I shall be ashamed, but with all boldness, as always, so now also Christ will be magnified in my body, whether by life or by death.

Indeed I have all and abound. I am full, having received from Epaphroditus the things sent from you, a sweet-smelling aroma, an acceptable sacrifice, well pleasing to God.

Now I beg you, brethren, through the Lord Jesus Christ, and through the love of the Spirit, that you strive together with me in prayers to God for me,

For as you were once disobedient to God, yet have now obtained mercy through their disobedience,even so these also have now been disobedient, that through the mercy shown you they also may obtain mercy.

Now I, Paul, myself am pleading with you by the meekness and gentleness of Christ— who in presence am lowly among you, but being absent am bold toward you.

Therefore, since we have this ministry, as we have received mercy, we do not lose heart.

and that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory,

Take words with you, And return to the Lord. Say to Him,“ Take away all iniquity; Receive us graciously, For we will offer the sacrifices of our lips.

Therefore I say to you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little.”

And I appeal to you, brethren, bear with the word of exhortation, for I have written to you in few words.

But if any widow has children or grandchildren, let them first learn to show piety at home and to repay their parents; for this is good and acceptable before God.

For this is good and acceptable in the sight of God our Savior,

And we urge you, brethren, to recognize those who labor among you, and are over you in the Lord and admonish you,