以恩則不以功、否、則恩不為恩、以功則不以恩、否、則功不為功、

既是出于恩典，就不在乎行为；不然，恩典就不是恩典了。

既是靠恩典，就不凭行为，不然，恩典就不再是恩典了。

既是靠恩典，就不凭行为，不然，恩典就不再是恩典了。

既然说是出于恩典，就不再基于行为，不然恩典就不再是恩典了。

既然是靠着恩典，就不再是由于行为了；不然的话，恩典就不再是恩典了。

既然藉着恩典，就不再本于行为了；否则，恩典就不再是恩典了。

既是出於恩典，就不在乎行為；不然，恩典就不是恩典了。

既是靠恩典，就不憑行為，不然，恩典就不再是恩典了。

既是靠恩典，就不憑行為，不然，恩典就不再是恩典了。

既然說是出於恩典，就不再基於行為，不然恩典就不再是恩典了。

既然是靠著恩典，就不再是由於行為了；不然的話，恩典就不再是恩典了。

既是按着恩典，就不是由於行為了；不然，恩典就不再是恩典了。

既然藉著恩典，就不再本於行為了；否則，恩典就不再是恩典了。

既以恩、則不復以行、否則恩不復為恩矣、

若由恩則非由功、否則恩不復為恩、若由功則非由恩、否則功不復為功、

雖然、既曰蒙恩、則不復憑業；不然、恩將失其所以為恩矣。

And if by grace, then it cannot be based on works; if it were, grace would no longer be grace.

And if they are chosen by grace, then they can’t work for it. If that were true, grace wouldn’t be grace anymore.

But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.

And since it is through God’s kindness, then it is not by their good works. For in that case, God’s grace would not be what it really is— free and undeserved.

Now if by grace, then it is not by works; otherwise grace ceases to be grace.

But if it is by grace, it is no longer on the basis of works, since otherwise grace is no longer grace.

And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.

But if it is by grace, it is no more of works: otherwise grace is no more grace.

Now if by grace, then it is not by works; otherwise grace ceases to be grace.

And if by grace, then[ is it] no more of works: otherwise grace is no more grace. But if[ it be] of works, then is it no more grace: otherwise work is no more work.

And if it is by grace, it is no longer by works, otherwise grace would no longer be grace.

And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.

上帝救我儕、召我儕為聖、不因我行、祇自成其志、蓋上世之先、念基督耶穌、賜我恩寵、

其所以救我者、非由我有義行、乃由主矜恤、以更生盥濯我、以聖神復新我、

恃法稱義者、棄基督、絕恩道、

凡行法者、其賞不為恩、乃宜也、無行法而信、稱罪人以義者、即其信亦稱為義、

我賴上帝恩、得有今日、其恩非徒施我、我服勞過於眾、要非我所能、上帝恩助我也、

我不負上帝恩、若恃法而稱義、則基督之死徒然矣、

既驅之後、爾勿意謂我儕有義、故耶和華使得斯土、實因斯民行惡、故耶和華驅於爾前。爾之得土、非為爾正心行義、乃為斯民行惡、爾之上帝耶和華、驅之於爾前、以踐其所誓爾祖亞伯拉罕、以撒、雅各之言。然爾實強項不馴、爾當知爾上帝耶和華、非為爾義、錫爾腴壤、使爾據之、

然則有何可誇乎、曰、無、以何法無之、恃己所行之法乎、曰、否、在信、故我謂人得稱義以信主、非以行法、

律法立、而罪之多以顯、亦罪多、而恩之洪益彰、罪惡乘權、死者攸係、恩寵稱義乘權、永生可致、要惟賴吾主耶穌基督為然、

惟上帝洪慈、愛我甚溥、當我陷罪如死時、乃使我與基督俱甦、而爾曹以恩得救矣、夫上帝因基督耶穌、甦我儕、賜同坐於天、上帝因基督耶穌、慈愛我儕、示後世知厥恩莫大、蓋爾曹以恩得救、由於信主、非由己也、上帝所賜、非恃功、無可誇、