若由恩則非由功、否則恩不復為恩、若由功則非由恩、否則功不復為功、

既是出于恩典，就不在乎行为；不然，恩典就不是恩典了。

既是靠恩典，就不凭行为，不然，恩典就不再是恩典了。

既是靠恩典，就不凭行为，不然，恩典就不再是恩典了。

既然说是出于恩典，就不再基于行为，不然恩典就不再是恩典了。

既然是靠着恩典，就不再是由于行为了；不然的话，恩典就不再是恩典了。

既然藉着恩典，就不再本于行为了；否则，恩典就不再是恩典了。

既是出於恩典，就不在乎行為；不然，恩典就不是恩典了。

既是靠恩典，就不憑行為，不然，恩典就不再是恩典了。

既是靠恩典，就不憑行為，不然，恩典就不再是恩典了。

既然說是出於恩典，就不再基於行為，不然恩典就不再是恩典了。

既然是靠著恩典，就不再是由於行為了；不然的話，恩典就不再是恩典了。

既是按着恩典，就不是由於行為了；不然，恩典就不再是恩典了。

既然藉著恩典，就不再本於行為了；否則，恩典就不再是恩典了。

既以恩、則不復以行、否則恩不復為恩矣、

以恩則不以功、否、則恩不為恩、以功則不以恩、否、則功不為功、

雖然、既曰蒙恩、則不復憑業；不然、恩將失其所以為恩矣。

And if by grace, then it cannot be based on works; if it were, grace would no longer be grace.

And if they are chosen by grace, then they can’t work for it. If that were true, grace wouldn’t be grace anymore.

But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.

And since it is through God’s kindness, then it is not by their good works. For in that case, God’s grace would not be what it really is— free and undeserved.

Now if by grace, then it is not by works; otherwise grace ceases to be grace.

But if it is by grace, it is no longer on the basis of works, since otherwise grace is no longer grace.

And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.

But if it is by grace, it is no more of works: otherwise grace is no more grace.

Now if by grace, then it is not by works; otherwise grace ceases to be grace.

And if by grace, then[ is it] no more of works: otherwise grace is no more grace. But if[ it be] of works, then is it no more grace: otherwise work is no more work.

And if it is by grace, it is no longer by works, otherwise grace would no longer be grace.

And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.

天主救我儕召我儕為聖、非按我之工、乃按其旨其恩、此恩即在萬古之先、因基督耶穌賜我儕者、

拯救我、非由我行義之功、乃由其矜恤、使我受洗重生、賜我聖神以復新、原文作拯救我非由我行義之功乃由重生之洗與聖神之復新而救我儕

爾欲恃律法稱義者、棄基督絕於恩矣、

凡行者得賞、非由恩也、由所宜也、不行而信稱罪人為義之主、則其信稱為義、

然我今日得為何如人、乃由天主之恩也、其恩非徒然賜我、我勤勞過諸使徒、此非我所能、天主之恩助我也、

我不棄天主恩、若由律法可得稱義、則基督之死徒然矣、

主爾之天主、既逐之於爾前、爾勿意謂主導我得斯地乃因我善、實因斯民之惡、主逐之於爾前、爾之得入而獲其地、非為爾之善、非為爾之正心、乃為斯民之惡、主爾之天主逐之於爾前、亦為主欲應所誓於爾祖亞伯拉罕以撒雅各之言、爾當知主爾之天主非為爾善、以此美地賜爾為業、爾實為強項之民、

然則有何可誇乎、無有、以何法無之、以行之法乎、非也、乃以信之法、故我儕謂人得稱義、由信、非由行律法、

律法立、致罪增益、然罪增益之處、恩寵更裕、罪操權以致死亡、恩寵因義操權以致永生、皆賴我主耶穌基督而然也、

惟天主之矜恤甚宏、以大愛愛我儕、當我儕陷於罪愆若死之時、乃使我儕同基督復活、爾曹以恩得救矣、又天主因基督耶穌、使我儕與之同復活、同坐於天、天主因基督耶穌、向我儕大施仁慈、欲以其恩寵之豐厚、示於後世、蓋爾曹因信、以恩得救、此非由己、乃天主所賜也、亦非由功、免人自誇、