以福音言、彼因爾而為敵、以選擇言、因列祖而見愛、

就着福音说，他们为你们的缘故是仇敌；就着拣选说，他们为列祖的缘故是蒙爱的。

就福音来说，他们为你们的缘故是仇敌；就拣选来说，他们因列祖的缘故是蒙爱的。

就福音来说，他们为你们的缘故是仇敌；就拣选来说，他们因列祖的缘故是蒙爱的。

就福音而论，他们成为上帝的仇敌是为了使你们得到福音；就上帝的拣选而论，因为他们祖先的缘故，他们仍是上帝所爱的。

就福音来说，因你们的缘故，他们是仇敌；就拣选来说，因祖宗的缘故，他们是蒙爱的。

就福音而言，他们因你们的缘故，固然是神的敌人；但就拣选而言，他们因祖先的缘故，却是蒙爱的，

就着福音說，他們為你們的緣故是仇敵；就着揀選說，他們為列祖的緣故是蒙愛的。

就福音來說，他們為你們的緣故是仇敵；就揀選來說，他們因列祖的緣故是蒙愛的。

就福音來說，他們為你們的緣故是仇敵；就揀選來說，他們因列祖的緣故是蒙愛的。

就福音而論，他們成為上帝的仇敵是為了使你們得到福音；就上帝的揀選而論，因為他們祖先的緣故，他們仍是上帝所愛的。

就福音來說，因你們的緣故，他們是仇敵；就揀選來說，因祖宗的緣故，他們是蒙愛的。

按接受福音來說呢，為了你們的益處、他們算為仇敵；但按揀選來說呢，他們卻因了列祖的緣故是蒙愛者。

就福音而言，他們因你們的緣故，固然是神的敵人；但就揀選而言，他們因祖先的緣故，卻是蒙愛的，

以福音論之、以色列人見棄、為爾曹利、以選擇言之、以色列人見愛、念列祖故也、

以福音論之、彼則為敵、為爾曹也、以選擇論之、彼則見愛、為列祖也、

以福音而論、若輩固因爾之故、而為天主之悖逆矣；若就簡選論之、則若輩托祖宗餘蔭依然為天主之所親也。

As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs,

As far as the good news is concerned, the people of Israel are enemies. This is for your good. But as far as God’s choice is concerned, the people of Israel are loved. This is because of God’s promises to the founders of our nation.

As regards the gospel, they are enemies for your sake. But as regards election, they are beloved for the sake of their forefathers.

Many of the people of Israel are now enemies of the Good News, and this benefits you Gentiles. Yet they are still the people he loves because he chose their ancestors Abraham, Isaac, and Jacob.

Regarding the gospel, they are enemies for your advantage, but regarding election, they are loved because of the patriarchs,

In relation to the gospel they are enemies on your account, but in relation to God’s choice they are beloved on account of the fathers;

Concerning the gospel they are enemies for your sake, but concerning the election they are beloved for the sake of the fathers.

As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers’ sake.

Regarding the gospel, they are enemies for your advantage, but regarding election, they are loved because of the patriarchs,

As concerning the gospel,[ they are] enemies for your sakes: but as touching the election,[ they are] beloved for the fathers’ sakes.

In regard to the gospel they are enemies for your sake, but in regard to election they are dearly loved for the sake of the fathers.

Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake.

惟耶和華悅爾祖而愛之、於萬民中、選其苗裔即爾、有如今日、

可頌哉、主以色列之上帝、垂顧其民而贖之也、為我儕挺生拯救之角、於其僕大衛室、如自世之始、藉聖先知之口所言、救我脫於諸敵、及凡惡我者之手、施矜恤於我列祖、念其聖約、即與我祖亞伯拉罕所矢之誓、使我拯於敵手、畢生以聖以義於其前、無所懼而事之、

猶太人殺主耶穌及諸先知、又窘逐我儕、不悅於上帝、且敵眾人、禁我儕語異邦人、使之得救、常盈厥罪、而震怒盡臨之矣、○

列祖、其祖也、依形軀言、基督由之而出、即在萬有之上、永世當頌之上帝、阿們、

昔爾不順上帝、今因彼之不順而蒙矜恤、

然則彼蹶至於傾陷乎、非也、乃以其過犯而拯及異邦、致發其憤也、

我僕以色列、我所選之雅各、我友亞伯拉罕之裔歟、我自地極援爾、自天涯召爾、謂曰、爾乃我僕、我已簡爾、未嘗遺棄、

當憶爾上帝耶和華、因彼賜爾以力、俾得貨財、以踐所誓爾祖之約、有如今日、

故我語汝、上帝國必奪諸爾、以賜結實之民矣、

是時必承己愆、及前人之罪、自認所行逆我、我拂逆之、散之敵國、緣其不潔之心、自卑服罪、我則追憶我與亞伯拉罕以撒雅各所立之約、而俯念斯土、

爾上帝耶和華、乃仁慈之上帝、必不棄爾、不滅爾、不忘與爾列祖所立之約、

扶持其僕以色列、

永念其約、所諭之言、千代不忘、即與亞伯拉罕所立之約、對以撒所發之誓、且於雅各為定例、於以色列為永約兮、曰、我必錫爾以迦南地、為爾所得之業兮、

爾裔必繁衍如土塵、蔓延四方、天下萬民、將緣爾與裔而獲福、

然則何耶、以色列所求未得、惟蒙選者得之、餘則頑耳、

繁衍爾裔、如天之星、以此列邦予之、天下萬民、因之獲福、

蓋我儕尚為敵時、由其子之死、得復和於上帝、既已復和、更必於其生得救矣、

爾之入據其地、非為爾義、及心之正、乃爾上帝耶和華因斯族之惡、而驅逐之、以踐所誓爾祖亞伯拉罕以撒雅各之言、

惟猶太人見人眾多、則充乎嫉妒、駁保羅所言、且謗之、保羅巴拿巴毅然曰、上帝道宜先宣於爾、而爾棄之、自擬不堪得永生、我儕轉向異邦人矣、

民曰耶和華自遠方見於我曰、我以永愛愛爾、故以恆慈導爾、

必依古昔與我列祖所誓之言、施誠實於雅各、行仁慈於亞伯拉罕、

耶和華悅爾選爾、非為爾多於他邦之民、爾數較之維寡、惟因耶和華悅爾、欲踐所誓爾祖之言、以大能手導爾出、贖爾於奴隸之室、拯爾於埃及王法老之手、

但弗順之猶太人、聳異邦人心、使憾諸兄弟、

猶太人敵而謗之、保羅拂衣曰、爾血歸諸爾、我無尤焉、今而後我就異邦人矣、