試觀上帝之慈與嚴、於傾者則嚴、於爾則慈、惟宜恆於其慈、否則亦必見斫矣、

可见，神的恩慈和严厉向那跌倒的人是严厉的，向你是有恩慈的，只要你长久在他的恩慈里；不然，你也要被砍下来。

可见，上帝又恩慈又严厉：对那跌倒的人是严厉的；对你是恩慈的，只要你长久在他的恩慈里，不然，你也要被砍下来。

可见，神又恩慈又严厉：对那跌倒的人是严厉的；对你是恩慈的，只要你长久在他的恩慈里，不然，你也要被砍下来。

可见，上帝既慈爱又严厉。祂对堕落的人是严厉的，对你却是慈爱的。你要常常活在祂的爱中，不然你也会被砍下来。

所以要留意神的恩慈和严厉：对跌倒的人，他是严厉的；对你，只要你继续在他的恩慈里，他是恩慈的；不然的话，你也会被砍下来。

所以看哪！神的仁慈和严厉——对堕落的人，神一定是严厉的，但是对你，如果你留在他的仁慈中，神就是仁慈的；否则，你也将被砍下来。

可見，神的恩慈和嚴厲向那跌倒的人是嚴厲的，向你是有恩慈的，只要你長久在他的恩慈裏；不然，你也要被砍下來。

可見，上帝又恩慈又嚴厲：對那跌倒的人是嚴厲的；對你是恩慈的，只要你長久在他的恩慈裏，不然，你也要被砍下來。

可見，神又恩慈又嚴厲：對那跌倒的人是嚴厲的；對你是恩慈的，只要你長久在他的恩慈裏，不然，你也要被砍下來。

可見，上帝既慈愛又嚴厲。祂對墮落的人是嚴厲的，對你卻是慈愛的。你要常常活在祂的愛中，不然你也會被砍下來。

所以要留意神的恩慈和嚴厲：對跌倒的人，他是嚴厲的；對你，只要你繼續在他的恩慈裡，他是恩慈的；不然的話，你也會被砍下來。

所以你要看上帝的慈惠連同嚴厲：向跌倒的人是嚴厲；向你呢、就有屬神的慈惠，如果你恆居於慈惠、的話；不然，你也會被砍下來。

所以看哪！神的仁慈和嚴厲——對墮落的人，神一定是嚴厲的，但是對你，如果你留在他的仁慈中，神就是仁慈的；否則，你也將被砍下來。

試思上帝慈而嚴、視彼撥者固嚴、視乎爾者則慈、爾當常懷其慈、否則見折矣、

試觀天主之慈與嚴、於彼傾仆者則嚴、於爾則慈、惟爾賴其慈、否則爾亦必見折、

不見天主之慈而且嚴、寬猛相濟乎？其於隕越者、亦云嚴矣；而於爾曹、亦云慈矣。

Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off.

Think about how kind God is! Also think about how firm he is! He was hard on those who stopped following him. But he is kind to you. So you must continue to live in his kindness. If you don’t, you also will be cut off.

Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in his kindness. Otherwise you too will be cut off.

Notice how God is both kind and severe. He is severe toward those who disobeyed, but kind to you if you continue to trust in his kindness. But if you stop trusting, you also will be cut off.

Therefore, consider God’s kindness and severity: severity toward those who have fallen but God’s kindness toward you— if you remain in his kindness. Otherwise you too will be cut off.

See then the kindness and severity of God: to those who fell, severity, but to you, God’s kindness, if you continue in His kindness; for otherwise you too will be cut off.

Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise you also will be cut off.

Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God’s goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

Therefore, consider God’s kindness and severity: severity toward those who have fallen but God’s kindness toward you— if you remain in His kindness. Otherwise you too will be cut off.

Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in[ his] goodness: otherwise thou also shalt be cut off.

Notice therefore the kindness and harshness of God– harshness toward those who have fallen, but God’s kindness toward you, provided you continue in his kindness; otherwise you also will be cut off.

See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.

蓋我儕若持守初信、鞏固至終、則可與於基督矣、

凡在我之枝、而不實者、則去之、實則潔之、使實尤繁也、

但基督如子、以治其家、我儕若持守果毅、及所誇之望、鞏固至終、則為其家人矣、

爾若守之、而所信非虛、則由之得救、

持守所承之望而不移、蓋許之者誠信也、

宜行善勿倦、若不頹憊、屆期將穫矣、

遂謂信己之猶太人曰、爾若恆於我道、則誠我徒也、

故勿去爾果毅、蓋有大賞焉、爾須忍、致爾既行上帝旨、則得其所許、蓋曰、尚有須臾、則來者必來、決不稽遲、惟我義者、必由信而生、若其退縮、我心不悅之、然我儕非屬退縮而致淪亡者、乃屬信而致靈之得救者也、

爾若堅立主中、我則生矣、

故當憶爾何自而隕、且改悔、行爾初行、否則我將至、遷爾檠離其所、

抑輕褻其宏大之慈惠寬容恆忍、不知上帝之慈惠導爾改悔乎、乃任爾剛愎、罔有悛心、積怒厥躬、以至上帝震怒、顯其義鞫之日、

覆法老與其軍於紅海、以其慈惠永存兮、導其民歷曠野、以其慈惠永存兮、擊殺強王、以其慈惠永存兮、戮著名之王、以其慈惠永存兮、戮亞摩利王西宏、以其慈惠永存兮、戮巴珊王噩、以其慈惠永存兮、以其地為業、以其慈惠永存兮、賜其僕以色列為業、以其慈惠永存兮、

堅門徒心、勸之恆居於道、言我儕入上帝國必歷多艱、

既至、見上帝之恩、則喜、勸眾堅心恆在於主、

爾上帝耶和華所許之福既已臨爾、諸禍亦必臨爾、迨爾上帝耶和華滅絕爾、於其所賜之美地、如爾背爾上帝耶和華所命之約、崇事他神、而跪拜之、耶和華必震怒乎爾、致爾速亡於其所賜之美地、

沃壤者、猶人聽道、以善良之心守之、恆忍而結實、○

義人見其慘報則喜、必濯足於惡人之血兮、人則曰、義人果得賞賚、誠有上帝行鞫於世兮、

當知我之為我、無神偕我、我使人死、亦使人生、我傷之、亦醫之、無能拯於我手、我向天舉手曰、我指永生而誓、倘礪閃爍之刃、施行審鞫、敵我者、我必罰之、憾我者、我必報之、必使我矢醉於血、我刃吞厥肉、即被虜見殺者之血、敵魁頭顱之肉、爾列族歟、當與其民同樂、蓋彼必為其僕之血伸冤、報復厥敵、必為其地與民贖罪、○

勿自謂、我有亞伯拉罕為父也、我語汝、上帝能由此石興起亞伯拉罕之子孫焉、今斧置樹根、凡不結善果者、則斫之、委於火、

如義人轉離其義而行惡、效惡人行可惡之事、豈得生存乎、其所行之義、不復見憶、必死於其所蹈之愆、所犯之罪、

愛友乎、宜於爾至聖之道而自建、於聖神而祈禱、於上帝之愛而自守、企望我主耶穌基督之矜恤、以至永生、

惟爾民族曰、主道不公、實彼之道不公也、義人轉離其義而行惡、必死於其中、惡人轉離其惡、循法合理、則因之而得生、

爾曹見之、心則喜樂、骸骨之豐、有如茂草、耶和華之手、必見於其臣僕、其怒加於仇讐、

加以烈怒忿懥、憤恨患難、為降災之羣使兮、為怒治途、不惜其魂、免於死亡、付其命於疫癘兮、誅諸長子於埃及、戮其首生於含幕兮、引出其民如羊、導之於野、如羣羊兮、

若上帝欲彰其怒、示其能、以恆忍包容可怒之器、備以毀敗者、且欲示其豐富之榮於矜恤之器、備以獲榮者、

凡恆於為善、求尊榮不朽者、以永生報之、

爾宜恆在我中、我亦在爾中、若枝不恆在於樹、不能自實、爾不恆在我亦然、我為葡萄樹、爾為枝、恆在我中、我亦在彼中者、則結實孔繁、蓋外乎我、爾無能為也、不恆在我者、猶枝見棄而槁、人拾而投於火焚之、若爾恆在我中、我言恆在爾中、凡爾所欲、求則成之、爾實孔繁、我父於此而榮、而爾乃為我徒也、如父愛我、我亦愛爾、爾宜恆在我之愛中、爾守我誡、則恆在我愛、如我守父誡、而恆在其愛矣、

耶和華遲於發怒、富有恩惠、宥愆赦過、惟當罰者、必不義之、以父之罪、加諸子孫、至三四世、今求依爾鴻慈、宥民之罪、如昔宥之、自出埃及、迄於今日、耶和華曰、我從爾言、而行赦宥、雖然、我指我生、及我榮必充於天下而誓、斯民既於埃及暨曠野、見我榮光、及所行之異蹟、而猶試我、至於十次、不聽我言、

緣此、我不能復忍、遣人欲知爾信、恐為試者所惑、而我徒勞、

如義人背義行惡、我置窒礙於其前、彼必死亡、爾不警之、彼死於罪、所行之義、不復見憶、我必索其血於爾手、