且新薦之麵既聖、則其全飥舉聖；樹根既聖、其枝亦聖。

所献的新面若是圣洁，全团也就圣洁了；树根若是圣洁，树枝也就圣洁了。

所献的新面若圣洁，整个面团都圣洁了；树根若圣洁，树枝也圣洁了。

所献的新面若圣洁，整个面团都圣洁了；树根若圣洁，树枝也圣洁了。

献祭时所献的那部分面团如果圣洁，整团面也圣洁；树根如果圣洁，树枝也圣洁。

如果首先献上的生面是圣的，整团面也是圣的；如果树根是圣的，树枝也是圣的。

如果初熟的麦子是圣洁的，那面团也就圣洁了；如果树根是圣洁的，那树枝也就圣洁了。

所獻的新麵若是聖潔，全團也就聖潔了；樹根若是聖潔，樹枝也就聖潔了。

所獻的新麵若聖潔，整個麵團都聖潔了；樹根若聖潔，樹枝也聖潔了。

所獻的新麵若聖潔，整個麵團都聖潔了；樹根若聖潔，樹枝也聖潔了。

獻祭時所獻的那部分麵團如果聖潔，全團麵也聖潔；樹根如果聖潔，樹枝也聖潔。

如果首先獻上的生麵是聖的，整團麵也是聖的；如果樹根是聖的，樹枝也是聖的。

初熟麥子的麵若是聖的，麵團也就聖了；樹根若是聖的，樹枝也就聖了。

如果初熟的麥子是聖潔的，那麵團也就聖潔了；如果樹根是聖潔的，那樹枝也就聖潔了。

夫初薦之麵聖、其團亦聖、樹之根聖、其枝亦聖、

薦新之麵聖、則全團亦聖、樹之根聖、則其枝亦聖、

所獻之新麵若聖、則全團亦聖、樹之根若聖、則其枝亦聖、

If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.

The first handful of dough that is offered is holy. This makes all of the dough holy. If the root is holy, so are the branches.

If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.

And since Abraham and the other patriarchs were holy, their descendants will also be holy— just as the entire batch of dough is holy because the portion given as an offering is holy. For if the roots of the tree are holy, the branches will be, too.

Now if the firstfruits are holy, so is the whole batch. And if the root is holy, so are the branches.

If the first piece of dough is holy, the lump is also; and if the root is holy, the branches are as well.

For if the firstfruit is holy, the lump is also holy; and if the root is holy, so are the branches.

And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.

Now if the firstfruits offered up are holy, so is the whole batch. And if the root is holy, so are the branches.

For if the firstfruit[ be] holy, the lump[ is] also[ holy]: and if the root[ be] holy, so[ are] the branches.

If the first portion of the dough offered is holy, then the whole batch is holy, and if the root is holy, so too are the branches.

If the first fruit is holy, so is the lump. If the root is holy, so are the branches.

即有數枝被折、而爾本屬野欖、倖蒙接入其中、且得分潤厥根之膏澤；

惟父憑其自由聖意、以真實無妄之道、予吾人以再造、俾充先薦之果、而與萬物更始；

蓋不信教理之夫、因其妻而沾聖澤；而不信教理之妻、亦因兄弟而沾聖澤焉。不然、爾等之子女將為不潔矣；然而若輩固聖潔也。

若輩平生未曾沾染女色、皆屬純粹之童身、故得追隨羔羊、須臾不離、贖自人間、而於天主及羔羊充先薦之菓、