何則、若彼之被棄已為舉世重歸天主之因緣、則彼之被納、又為何如將非轉死為生、大地回春乎！

若他们被丢弃，天下就得与神和好，他们被收纳，岂不是死而复生吗？

如果他们被丢弃，世界因而得以与上帝和好；他们被收纳，岂不就是从死人中复生吗？

如果他们被丢弃，世界因而得以与神和好；他们被收纳，岂不就是从死人中复生吗？

如果他们被抛弃，人类便有机会与上帝和好，那么，当他们被接纳的时候，又将怎样呢？岂不是要死而复生吗？

如果他们被舍弃，世人就可以与神复和；他们蒙接纳，不就等于从死人中复活吗？

实际上，如果他们被丢弃，使世人与神和好了，那么他们蒙接纳，如果不是从死人中复生，又是什么呢？

若他們被丟棄，天下就得與神和好，他們被收納，豈不是死而復生嗎？

如果他們被丟棄，世界因而得以與上帝和好；他們被收納，豈不就是從死人中復生嗎？

如果他們被丟棄，世界因而得以與神和好；他們被收納，豈不就是從死人中復生嗎？

如果他們被拋棄，人類便有機會與上帝和好，那麼，當他們被接納的時候，又將怎樣呢？豈不是要死而復生嗎？

如果他們被捨棄，世人就可以與神復和；他們蒙接納，不就等於從死人中復活嗎？

如果他們之被丟棄致成了世界之與上帝復和，那麼他們之蒙收納、不是要致成了生命從死人中活起來麼？

實際上，如果他們被丟棄，使世人與神和好了，那麼他們蒙接納，如果不是從死人中復生，又是什麼呢？

若彼之見棄、為斯世復和於上帝、則其見納也、豈非自死而生乎、

若以色列人始見棄、因而舉世得親於上帝、後亦見納、非出死入生乎。

若彼之見棄、使世復和、則彼之見納何如、豈非由死復生乎、○

For if their rejection brought reconciliation to the world, what will their acceptance be but life from the dead?

When they were not accepted, it became possible for the whole world to be brought back to God. So what will happen when they are accepted? It will be like life from the dead.

For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead?

For since their rejection meant that God offered salvation to the rest of the world, their acceptance will be even more wonderful. It will be life for those who were dead!

For if their rejection brings reconciliation to the world, what will their acceptance mean but life from the dead?

For if their rejection proves to be the reconciliation of the world, what will their acceptance be but life from the dead?

For if their being cast away is the reconciling of the world, what will their acceptance be but life from the dead?

For if the casting away of them is the reconciling of the world, what shall the receiving of them be, but life from the dead?

For if their rejection brings reconciliation to the world, what will their acceptance mean but life from the dead?

For if the casting away of them[ be] the reconciling of the world, what[ shall] the receiving[ of them be], but life from the dead?

For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?

For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?

當時吾人尚為天主之悖逆、且得緣其聖子之死、而與天主重相契合、今既重相契合、不更能緣其永生、而承無疆之休乎？不寧惟是、吾人既托吾主耶穌基督之恩、重得與天主相親、則胥宜怡然自樂、而優游於天主聖懷之中。

越三日有半、天主之生氣入其屍身、二證復起、見者莫不駭愕。

蓋吾兒死而復生、失而復得矣。」

凡此皆天主之所賜也。天主既藉基督賜吾人復得承歡、又賜吾儕參贊重歡之事。申言之天主實寓基督內、慨然賜世人與之言歸於好、而不復計其舊惡、更簡吾儕專司重歡之道；是則吾儕代表基督、而為天主之星使、不啻天主假吾儕之口而作勸勉焉。因此、吾儕代表基督、剴切求爾、速與天主重歡。

然則義塞人之躓也、將一厥而不振乎？無是理也！夫因彼之顛墜、救恩乃普及於異邦之人、是亦所以激發之耳。若其顛墜而成舉世之福、其隕越而為萬邦之利、則其復興之為福更當何如！

預定聖謨；時既成熟、乃予以實現、俾天地萬有、在基督之身、合為一體、而統於一尊。

然則吾豈謂天主已棄絕其子民乎？無是理也！即吾本人亦為義塞人、乃亞伯漢之苗裔、而出於便雅明之支派者也。是天主固未曾棄絕其所預識之子民。抑爾未知經中所載伊理藹向天主控訴義塞之言乎？

而天地萬物、皆藉基督咸得與天主重相契合、而歸於太和；而其所以致此太和者、則十字架上所流之寶血耳。爾等前因惡業向與天主睽隔；

時見王位數席、居其位者、受審判之權；又見諸為耶穌妙證、天主聖道、而致命者之靈魂、及生前未拜獸及厥像、且未受其印誌於顙或手者之靈魂。若輩至此復活而與基督乘權千載；此為首次復活。其餘死者之復活、則有待乎千載之後。得親嘗首次復活者、福矣、聖矣！若而人者、不復受二次死亡之管轄、且得為天主及基督之司鐸、而與之同王於千秋。