而因信成義之道則云：『毋私心妄想、誰能登天、以降基督於人間？

惟有出于信心的义如此说：“你不要心里说：谁要升到天上去呢？（就是要领下基督来；）

但出于信的义却如此说：“你不要心里说：谁要升到天上去呢？（就是说，把基督领下来。）

但出于信的义却如此说：“你不要心里说：谁要升到天上去呢？（就是说，把基督领下来。）

但是论到以信心为基础的义，圣经上说：“不要心里说，‘谁要升到天上去呢？’意思是谁要把基督领下来，

但那出于信心的义却这样说：“你心里不要说：‘谁要升到天上去呢？’（就是要把基督领下来，）

而有关本于信的义，却这样吩咐：“你心里不用说：谁要升到天上去？”——这意思是要把基督带下来；

惟有出於信心的義如此說：「你不要心裏說：誰要升到天上去呢？（就是要領下基督來；）

但出於信的義卻如此說：「你不要心裏說：誰要升到天上去呢？（就是說，把基督領下來。）

但出於信的義卻如此說：「你不要心裏說：誰要升到天上去呢？（就是說，把基督領下來。）

但是論到以信心為基礎的義，聖經上說：「不要心裡說，『誰要升到天上去呢？』意思是誰要把基督領下來，

但那出於信心的義卻這樣說：“你心裡不要說：‘誰要升到天上去呢？’（就是要把基督領下來，）

但那本着信的義卻是這樣說的：『你不要心裏說：「誰要升上天去，（這就是說，誰要把基督領下來）呢？」

而有關本於信的義，卻這樣吩咐：「你心裡不用說：誰要升到天上去？」——這意思是要把基督帶下來；

但由信之義則曰、爾勿意謂誰升於天、即言攜基督而下也、

在言以信稱義者、曰、勿意謂誰能昇天堂耶、蓋言由天而降基督、

惟由信之義如斯云、勿心內曰、孰能升天、言使基督降下、

But the righteousness that is by faith says:“ Do not say in your heart,‘ Who will ascend into heaven?’”( that is, to bring Christ down)

But the way to do what God requires must begin by having faith in him. Scripture says,“ Do not say in your heart,‘ Who will go up into heaven?’ ”( Deuteronomy 30:12) That means to go up into heaven and bring Christ down.

But the righteousness based on faith says,“ Do not say in your heart,‘ Who will ascend into heaven?’”( that is, to bring Christ down)

But faith’s way of getting right with God says,“ Don’t say in your heart,‘ Who will go up to heaven?’( to bring Christ down to earth).

But the righteousness that comes from faith speaks like this: Do not say in your heart,“ Who will go up to heaven?” that is, to bring Christ down

But the righteousness based on faith speaks as follows:“ Do not say in your heart,‘ Who will go up into heaven?’( that is, to bring Christ down),

But the righteousness of faith speaks in this way,“ Do not say in your heart,‘ Who will ascend into heaven?’”( that is, to bring Christ down from above)

But the righteousness which is of faith saith thus, Say not in thy heart, Who shall ascend into heaven?( that is, to bring Christ down:)

But the righteousness that comes from faith speaks like this: Do not say in your heart,“ Who will go up to heaven?” that is, to bring Christ down

But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven?( that is, to bring Christ down[ from above]:)

But the righteousness that is by faith says:“ Do not say in your heart,‘ Who will ascend into heaven?’”( that is, to bring Christ down)

But the righteousness which is of faith says this,“ Don’t say in your heart,‘ Who will ascend into heaven?’( that is, to bring Christ down);

故曰：方其上昇、領回眾俘；普天生靈、恩澤是濡。夫既云上昇、則其先已降入地下可知矣。而彼之所以先降、而後昇於諸天之上者乃欲貫通上下、充塞萬有耳。

吾語汝以地上之事、汝猶未信、若語汝以天上之事、又如何能信。人未有升天者；有之惟降自天上、而仍在天上之人子。

惟食茲天糧者、得不死。予乃降自天上之活糧、

諾厄既承示未形之事、心懷惕若、乃豫備方舟、以濟其家。彼之為此、實憑信德；且彼之信德、即所以證世之罪、而自躋於因信成義之域耳。

而與之合為一體。蓋予自身了無仁義、律法亦不足為恃、惟天主為仁義之泉源、而所以致之者、則惟信仰基督而已矣。

予之所以降自天上者、非欲行己之志、乃欲行遣予者之志；

蓋天主之糧無他、即降自天上而賜生命於世者是已。』

蓋天主使耶穌為贖罪而犧牲、俾信賴其聖血者得蒙赦宥、亦所以彰其正義耳。吾人賴天主之寬容、宿罪全銷、重負頓釋。

天主光榮之輝映、天主本體之神表、而以大命亭毒萬物者也。彼既滌除世罪、乃昇天而位於至尊者之右；

蓋亞伯漢及其苗裔、承天主恩諾、得嗣大地者、非憑律法之制、乃緣信德之義。

正如永生之父遣予、而予因父而活、食予者亦將因予而活。

天主之正義、惟憑信仰耶穌基督、而加於篤信者之身；無偏無倚、一視同仁。

於此吾人尚有何說？異邦之人、未曾求義、竟因信而得義矣。義塞人求義於律法之中、而終未之得也。