For Christ is the end of the law for righteousness to everyone who believes.

律法的总结就是基督，使凡信他的都得着义。

律法的总结就是基督，使所有信他的人都得着义。

律法的总结就是基督，使所有信他的人都得着义。

其实基督是律法的终极目的，使所有信靠祂的人都可以得到义。

因为律法的终极就是基督，使所有信的人都得着义。

事实上，基督是律法的终结，使所有相信的人都以致称义。

律法的總結就是基督，使凡信他的都得着義。

律法的總結就是基督，使所有信他的人都得着義。

律法的總結就是基督，使所有信他的人都得着義。

其實基督是律法的終極目的，使所有信靠祂的人都可以得到義。

因為律法的終極就是基督，使所有信的人都得著義。

其實基督乃是律法的終極，叫一切信的人都歸於義的。

事實上，基督是律法的終結，使所有相信的人都以致稱義。

夫律盡於基督、致義夫諸信者、

有基督、律法之意乃盡、使信之者得稱義、

有基督、律法乃終、使凡信者得稱義、

夫基督者、集律法之大成、而因信成義之道所由肇也。

Christ is the culmination of the law so that there may be righteousness for everyone who believes.

Christ has fulfilled everything the law was meant to do. So now everyone who believes can be right with God.

For Christ is the end of the law for righteousness to everyone who believes.

For Christ has already accomplished the purpose for which the law was given. As a result, all who believe in him are made right with God.

For Christ is the end of the law for righteousness to everyone who believes,

For Christ is the end of the Law for righteousness to everyone who believes.

For Christ is the end of the law unto righteousness to every one that believeth.

For Christ is the end of the law for righteousness to everyone who believes.

For Christ[ is] the end of the law for righteousness to every one that believeth.

For Christ is the end of the law, with the result that there is righteousness for everyone who believes.

For Christ is the fulfillment of the law for righteousness to everyone who believes.

Therefore the law was our tutor to bring us to Christ, that we might be justified by faith.

For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh,that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit.

“ Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill.For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled.

Therefore let it be known to you, brethren, that through this Man is preached to you the forgiveness of sins;and by Him everyone who believes is justified from all things from which you could not be justified by the law of Moses.

For the law was given through Moses, but grace and truth came through Jesus Christ.

He shall see the labor of His soul, and be satisfied. By His knowledge My righteous Servant shall justify many, For He shall bear their iniquities.

Or do you not know, brethren( for I speak to those who know the law), that the law has dominion over a man as long as he lives?For the woman who has a husband is bound by the law to her husband as long as he lives. But if the husband dies, she is released from the law of her husband.So then if, while her husband lives, she marries another man, she will be called an adulteress; but if her husband dies, she is free from that law, so that she is no adulteress, though she has married another man.Therefore, my brethren, you also have become dead to the law through the body of Christ, that you may be married to another— to Him who was raised from the dead, that we should bear fruit to God.

which are a shadow of things to come, but the substance is of Christ.

Previously saying,“ Sacrifice and offering, burnt offerings, and offerings for sin You did not desire, nor had pleasure in them”( which are offered according to the law),then He said,“ Behold, I have come to do Your will, O God.” He takes away the first that He may establish the second.By that will we have been sanctified through the offering of the body of Jesus Christ once for all.And every priest stands ministering daily and offering repeatedly the same sacrifices, which can never take away sins.But this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God,

whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed,to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith.Therefore we conclude that a man is justified by faith apart from the deeds of the law.Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also,since there is one God who will justify the circumcised by faith and the uncircumcised through faith.Do we then make void the law through faith? Certainly not! On the contrary, we establish the law.

But Jesus answered and said to him,“ Permit it to be so now, for thus it is fitting for us to fulfill all righteousness.” Then he allowed Him.

But into the second part the high priest went alone once a year, not without blood, which he offered for himself and for the people’s sins committed in ignorance;the Holy Spirit indicating this, that the way into the Holiest of All was not yet made manifest while the first tabernacle was still standing.It was symbolic for the present time in which both gifts and sacrifices are offered which cannot make him who performed the service perfect in regard to the conscience—concerned only with foods and drinks, various washings, and fleshly ordinances imposed until the time of reformation.But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation.Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption.For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh,how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God?

and you are complete in Him, who is the head of all principality and power.

For by one offering He has perfected forever those who are being sanctified.

But of Him you are in Christ Jesus, who became for us wisdom from God— and righteousness and sanctification and redemption—

even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference;