For Christ[ is] the end of the law for righteousness to every one that believeth.

律法的总结就是基督，使凡信他的都得着义。

律法的总结就是基督，使所有信他的人都得着义。

律法的总结就是基督，使所有信他的人都得着义。

其实基督是律法的终极目的，使所有信靠祂的人都可以得到义。

因为律法的终极就是基督，使所有信的人都得着义。

事实上，基督是律法的终结，使所有相信的人都以致称义。

律法的總結就是基督，使凡信他的都得着義。

律法的總結就是基督，使所有信他的人都得着義。

律法的總結就是基督，使所有信他的人都得着義。

其實基督是律法的終極目的，使所有信靠祂的人都可以得到義。

因為律法的終極就是基督，使所有信的人都得著義。

其實基督乃是律法的終極，叫一切信的人都歸於義的。

事實上，基督是律法的終結，使所有相信的人都以致稱義。

夫律盡於基督、致義夫諸信者、

有基督、律法之意乃盡、使信之者得稱義、

有基督、律法乃終、使凡信者得稱義、

夫基督者、集律法之大成、而因信成義之道所由肇也。

Christ is the culmination of the law so that there may be righteousness for everyone who believes.

Christ has fulfilled everything the law was meant to do. So now everyone who believes can be right with God.

For Christ is the end of the law for righteousness to everyone who believes.

For Christ has already accomplished the purpose for which the law was given. As a result, all who believe in him are made right with God.

For Christ is the end of the law for righteousness to everyone who believes,

For Christ is the end of the Law for righteousness to everyone who believes.

For Christ is the end of the law for righteousness to everyone who believes.

For Christ is the end of the law unto righteousness to every one that believeth.

For Christ is the end of the law for righteousness to everyone who believes.

For Christ is the end of the law, with the result that there is righteousness for everyone who believes.

For Christ is the fulfillment of the law for righteousness to everyone who believes.

Wherefore the law was our schoolmaster[ to bring us] unto Christ, that we might be justified by faith.

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

Be it known unto you therefore, men[ and] brethren, that through this man is preached unto you the forgiveness of sins:And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

For the law was given by Moses,[ but] grace and truth came by Jesus Christ.

He shall see of the travail of his soul,[ and] shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

Know ye not, brethren,( for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?For the woman which hath an husband is bound by the law to[ her] husband so long as he liveth; but if the husband be dead, she is loosed from the law of[ her] husband.So then if, while[ her] husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another,[ even] to him who is raised from the dead, that we should bring forth fruit unto God.

Which are a shadow of things to come; but the body[ is] of Christ.

Above when he said, Sacrifice and offering and burnt offerings and[ offering] for sin thou wouldest not, neither hadst pleasure[ therein]; which are offered by the law;Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.By the which will we are sanctified through the offering of the body of Jesus Christ once[ for all].And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

Whom God hath set forth[ to be] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;To declare,[ I say], at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.Where[ is] boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.Therefore we conclude that a man is justified by faith without the deeds of the law.[ Is he] the God of the Jews only?[ is he] not also of the Gentiles? Yes, of the Gentiles also:Seeing[ it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith.Do we then make void the law through faith? God forbid: yea, we establish the law.

And Jesus answering said unto him, Suffer[ it to be so] now: for thus it becometh us to fulfil all righteousness. Then he suffered him.

But into the second[ went] the high priest alone once every year, not without blood, which he offered for himself, and[ for] the errors of the people:The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:Which[ was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;[ Which stood] only in meats and drinks, and divers washings, and carnal ordinances, imposed[ on them] until the time of reformation.But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption[ for us].For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

And ye are complete in him, which is the head of all principality and power:

For by one offering he hath perfected for ever them that are sanctified.

But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

Even the righteousness of God[ which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: