For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him;

犹太人和希腊人并没有分别，因为众人同有一位主；他也厚待一切求告他的人。

犹太人和希腊人并没有分别，因为人人都有同一位主，他也厚待求告他的每一个人。

犹太人和希腊人并没有分别，因为人人都有同一位主，他也厚待求告他的每一个人。

犹太人和希腊人并没有分别，因为主是所有人的主，祂厚待所有求告祂的人，

其实并不分犹太人和希腊人，因为大家同有一位主；他厚待所有求告他的人，

犹太人和外邦人并没有分别，原来，万人共同的主，使所有求告他的人都富足。

猶太人和希臘人並沒有分別，因為眾人同有一位主；他也厚待一切求告他的人。

猶太人和希臘人並沒有分別，因為人人都有同一位主，他也厚待求告他的每一個人。

猶太人和希臘人並沒有分別，因為人人都有同一位主，他也厚待求告他的每一個人。

猶太人和希臘人並沒有分別，因為主是所有人的主，祂厚待所有求告祂的人，

其實並不分猶太人和希臘人，因為大家同有一位主；他厚待所有求告他的人，

猶太人和希利尼人並沒有區別：同一位主是萬人的主，豐豐富富的恩待一切呼求他的人。

猶太人和外邦人並沒有分別，原來，萬人共同的主，使所有求告他的人都富足。

夫猶太人、希利尼人、無所區別、咸共一主、其豐恩及於凡籲之者、

猶太希利尼人、悉無區別、受裁一主、鴻慈諸籲之者、

猶太人、希拉人、悉無區別、同有一主、其洪恩賜凡籲之者、經云、

亦無間於猶太人與希臘人也。真主惟一、乃天下萬民之所共戴；凡有求之者、未有不被其豐恩厚澤者也。

For there is no difference between Jew and Gentile— the same Lord is Lord of all and richly blesses all who call on him,

There is no difference between those who are Jews and those who are not. The same Lord is Lord of all. He richly blesses everyone who calls on him.

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.

Jew and Gentile are the same in this respect. They have the same Lord, who gives generously to all who call on him.

since there is no distinction between Jew and Greek, because the same Lord of all richly blesses all who call on him.

For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him.

For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him:

for there is no distinction between Jew and Greek, since the same Lord of all is rich to all who call on Him.

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him.

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.

but it is the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction,

For You, Lord, are good, and ready to forgive, And abundant in mercy to all who call upon You.

These will wage war against the Lamb, and the Lamb will overcome them because He is Lord of lords and King of kings; and those who are with Him are the called and chosen and faithful.”

There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.

a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, and free, but Christ is all, and in all.

And my God will supply all your needs according to His riches in glory in Christ Jesus.

to be specific, that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of the promise in Christ Jesus through the gospel,

The Lord is near to all who call on Him, To all who call on Him in truth.

Or do you think lightly of the riches of His kindness and restraint and patience, not knowing that the kindness of God leads you to repentance?

And on His robe and on His thigh He has a name written:“ KING OF KINGS, AND LORD OF LORDS.”

and here he has authority from the chief priests to arrest all who call on Your name.”

And God, who knows the heart, testified to them giving them the Holy Spirit, just as He also did to us;and He made no distinction between us and them, cleansing their hearts by faith.

To the church of God which is in Corinth, to those who have been sanctified in Christ Jesus, saints by calling, with all who in every place call on the name of our Lord Jesus Christ, their Lord and ours:

In Him we have redemption through His blood, the forgiveness of our wrongdoings, according to the riches of His grace

For there is one God, and one mediator also between God and mankind, the man Christ Jesus,

The first man is from the earth, earthy; the second man is from heaven.

And He did so to make known the riches of His glory upon objects of mercy, which He prepared beforehand for glory,namely us, whom He also called, not only from among Jews, but also from among Gentiles,

Again Isaiah says,“ There shall come the root of Jesse, And He who arises to rule over the Gentiles, In Him will the Gentiles hope.”

and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them,and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised.

Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also,since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.

and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.

For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich.

Seek the Lord while He may be found; Call upon Him while He is near.

Opening his mouth, Peter said:“ I most certainly understand now that God is not one to show partiality,but in every nation the one who fears Him and does what is right is acceptable to Him.The word which He sent to the sons of Israel, preaching peace through Jesus Christ( He is Lord of all)—

to whom God willed to make known what the wealth of the glory of this mystery among the Gentiles is, the mystery that is Christ in you, the hope of glory.

that their hearts may be encouraged, having been knit together in love, and that they would attain to all the wealth that comes from the full assurance of understanding, resulting in a true knowledge of God’s mystery, that is, Christ Himself,in whom are hidden all the treasures of wisdom and knowledge.

For to this end Christ died and lived again, that He might be Lord both of the dead and of the living.

so that in the ages to come He might show the boundless riches of His grace in kindness toward us in Christ Jesus.

for through Him we both have our access in one Spirit to the Father.So then you are no longer strangers and foreigners, but you are fellow citizens with the saints, and are of God’s household,having been built on the foundation of the apostles and prophets, Christ Jesus Himself being the cornerstone,in whom the whole building, being fitted together, is growing into a holy temple in the Lord,in whom you also are being built together into a dwelling of God in the Spirit.

To me, the very least of all saints, this grace was given, to preach to the Gentiles the unfathomable riches of Christ,

that He would grant you, according to the riches of His glory, to be strengthened with power through His Spirit in the inner self,

But God, being rich in mercy, because of His great love with which He loved us,