For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

犹太人和希腊人并没有分别，因为众人同有一位主；他也厚待一切求告他的人。

犹太人和希腊人并没有分别，因为人人都有同一位主，他也厚待求告他的每一个人。

犹太人和希腊人并没有分别，因为人人都有同一位主，他也厚待求告他的每一个人。

犹太人和希腊人并没有分别，因为主是所有人的主，祂厚待所有求告祂的人，

其实并不分犹太人和希腊人，因为大家同有一位主；他厚待所有求告他的人，

犹太人和外邦人并没有分别，原来，万人共同的主，使所有求告他的人都富足。

猶太人和希臘人並沒有分別，因為眾人同有一位主；他也厚待一切求告他的人。

猶太人和希臘人並沒有分別，因為人人都有同一位主，他也厚待求告他的每一個人。

猶太人和希臘人並沒有分別，因為人人都有同一位主，他也厚待求告他的每一個人。

猶太人和希臘人並沒有分別，因為主是所有人的主，祂厚待所有求告祂的人，

其實並不分猶太人和希臘人，因為大家同有一位主；他厚待所有求告他的人，

猶太人和希利尼人並沒有區別：同一位主是萬人的主，豐豐富富的恩待一切呼求他的人。

猶太人和外邦人並沒有分別，原來，萬人共同的主，使所有求告他的人都富足。

夫猶太人、希利尼人、無所區別、咸共一主、其豐恩及於凡籲之者、

猶太希利尼人、悉無區別、受裁一主、鴻慈諸籲之者、

猶太人、希拉人、悉無區別、同有一主、其洪恩賜凡籲之者、經云、

亦無間於猶太人與希臘人也。真主惟一、乃天下萬民之所共戴；凡有求之者、未有不被其豐恩厚澤者也。

For there is no difference between Jew and Gentile— the same Lord is Lord of all and richly blesses all who call on him,

There is no difference between those who are Jews and those who are not. The same Lord is Lord of all. He richly blesses everyone who calls on him.

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.

Jew and Gentile are the same in this respect. They have the same Lord, who gives generously to all who call on him.

since there is no distinction between Jew and Greek, because the same Lord of all richly blesses all who call on him.

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him;

For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him.

For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him:

for there is no distinction between Jew and Greek, since the same Lord of all is rich to all who call on Him.

For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him.

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.

Even the righteousness of God[ which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

For thou, Lord,[ art] good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.

These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him[ are] called, and chosen, and faithful.

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond[ nor] free: but Christ[ is] all, and in all.

But my God shall supply all your need according to his riches in glory by Christ Jesus.

That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

The LORD[ is] nigh unto all them that call upon him, to all that call upon him in truth.

Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

And he hath on[ his] vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.

And here he hath authority from the chief priests to bind all that call on thy name.

And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as[ he did] unto us;And put no difference between us and them, purifying their hearts by faith.

Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called[ to be] saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:

In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

For[ there is] one God, and one mediator between God and men, the man Christ Jesus;

The first man[ is] of the earth, earthy: the second man[ is] the Lord from heaven.

And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

And he received the sign of circumcision, a seal of the righteousness of the faith which[ he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which[ he had] being[ yet] uncircumcised.

[ Is he] the God of the Jews only?[ is he] not also of the Gentiles? Yes, of the Gentiles also:Seeing[ it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith.

And[ that] every tongue should confess that Jesus Christ[ is] Lord, to the glory of God the Father.

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

Seek ye the LORD while he may be found, call ye upon him while he is near:

Then Peter opened[ his] mouth, and said, Of a truth I perceive that God is no respecter of persons:But in every nation he that feareth him, and worketh righteousness, is accepted with him.The word which[ God] sent unto the children of Israel, preaching peace by Jesus Christ:( he is Lord of all:)

To whom God would make known what[ is] the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;In whom are hid all the treasures of wisdom and knowledge.

For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

That in the ages to come he might shew the exceeding riches of his grace in[ his] kindness toward us through Christ Jesus.

For through him we both have access by one Spirit unto the Father.Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner[ stone];In whom all the building fitly framed together groweth unto an holy temple in the Lord:In whom ye also are builded together for an habitation of God through the Spirit.

Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;

But God, who is rich in mercy, for his great love wherewith he loved us,