For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him:

犹太人和希腊人并没有分别，因为众人同有一位主；他也厚待一切求告他的人。

犹太人和希腊人并没有分别，因为人人都有同一位主，他也厚待求告他的每一个人。

犹太人和希腊人并没有分别，因为人人都有同一位主，他也厚待求告他的每一个人。

犹太人和希腊人并没有分别，因为主是所有人的主，祂厚待所有求告祂的人，

其实并不分犹太人和希腊人，因为大家同有一位主；他厚待所有求告他的人，

犹太人和外邦人并没有分别，原来，万人共同的主，使所有求告他的人都富足。

猶太人和希臘人並沒有分別，因為眾人同有一位主；他也厚待一切求告他的人。

猶太人和希臘人並沒有分別，因為人人都有同一位主，他也厚待求告他的每一個人。

猶太人和希臘人並沒有分別，因為人人都有同一位主，他也厚待求告他的每一個人。

猶太人和希臘人並沒有分別，因為主是所有人的主，祂厚待所有求告祂的人，

其實並不分猶太人和希臘人，因為大家同有一位主；他厚待所有求告他的人，

猶太人和希利尼人並沒有區別：同一位主是萬人的主，豐豐富富的恩待一切呼求他的人。

猶太人和外邦人並沒有分別，原來，萬人共同的主，使所有求告他的人都富足。

夫猶太人、希利尼人、無所區別、咸共一主、其豐恩及於凡籲之者、

猶太希利尼人、悉無區別、受裁一主、鴻慈諸籲之者、

猶太人、希拉人、悉無區別、同有一主、其洪恩賜凡籲之者、經云、

亦無間於猶太人與希臘人也。真主惟一、乃天下萬民之所共戴；凡有求之者、未有不被其豐恩厚澤者也。

For there is no difference between Jew and Gentile— the same Lord is Lord of all and richly blesses all who call on him,

There is no difference between those who are Jews and those who are not. The same Lord is Lord of all. He richly blesses everyone who calls on him.

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.

Jew and Gentile are the same in this respect. They have the same Lord, who gives generously to all who call on him.

since there is no distinction between Jew and Greek, because the same Lord of all richly blesses all who call on him.

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him;

For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him.

for there is no distinction between Jew and Greek, since the same Lord of all is rich to all who call on Him.

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him.

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.

even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;

For thou, Lord, art good, and ready to forgive, And abundant in lovingkindness unto all them that call upon thee.

These shall war against the Lamb, and the Lamb shall overcome them, for he is Lord of lords, and King of kings; and they also shall overcome that are with him, called and chosen and faithful.

There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.

where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

And my God shall supply every need of yours according to his riches in glory in Christ Jesus.

to wit, that the Gentiles are fellow- heirs, and fellow- members of the body, and fellow- partakers of the promise in Christ Jesus through the gospel,

Jehovah is nigh unto all them that call upon him, To all that call upon him in truth.

Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?

And he hath on his garment and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.

and here he hath authority from the chief priests to bind all that call upon thy name.

And God, who knoweth the heart, bare them witness, giving them the Holy Spirit, even as he did unto us;and he made no distinction between us and them, cleansing their hearts by faith.

unto the church of God which is at Corinth, even them that are sanctified in Christ Jesus, called to be saints, with all that call upon the name of our Lord Jesus Christ in every place, their Lord and ours:

in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,

For there is one God, one mediator also between God and men, himself man, Christ Jesus,

The first man is of the earth, earthy: the second man is of heaven.

and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory,even us, whom he also called, not from the Jews only, but also from the Gentiles?

And again, Isaiah saith, There shall be the root of Jesse, And he that ariseth to rule over the Gentiles; On him shall the Gentiles hope.

and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.

Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.

and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich.

Seek ye Jehovah while he may be found; call ye upon him while he is near:

And Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:but in every nation he that feareth him, and worketh righteousness, is acceptable to him.The word which he sent unto the children of Israel, preaching good tidings of peace by Jesus Christ( he is Lord of all)—

to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory:

that their hearts may be comforted, they being knit together in love, and unto all riches of the full assurance of understanding, that they may know the mystery of God, even Christ,in whom are all the treasures of wisdom and knowledge hidden.

For to this end Christ died and lived again, that he might be Lord of both the dead and the living.

that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus:

for through him we both have our access in one Spirit unto the Father.So then ye are no more strangers and sojourners, but ye are fellow- citizens with the saints, and of the household of God,being built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner stone;in whom each several building, fitly framed together, groweth into a holy temple in the Lord;in whom ye also are builded together for a habitation of God in the Spirit.

Unto me, who am less than the least of all saints, was this grace given, to preach unto the Gentiles the unsearchable riches of Christ;

that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man;

but God, being rich in mercy, for his great love wherewith he loved us,