以聖德之神論之、因其由死復活、以大權能明證為天主之子、即我主耶穌基督、

按圣善的灵说，因从死里复活，以大能显明是神的儿子。

从圣洁的灵来看，祂从死里复活，用大能显明自己是上帝的儿子。

按圣洁的灵说，因为从死人中复活，显明他是大有能力的、神的儿子（“显明他是大有能力的、神的儿子”或译：“以大能显明他是神的儿子）。

照着圣洁的灵说，藉着从死人中复活，他被显明是神大能的儿子。

按聖善的靈說，因從死裏復活，以大能顯明是神的兒子。

從聖潔的靈來看，祂從死裡復活，用大能顯明自己是上帝的兒子。

按聖潔的靈說，因為從死人中復活，顯明他是大有能力的、神的兒子（“顯明他是大有能力的、神的兒子”或譯：“以大能顯明他是神的兒子）。

按聖德之靈而說，他是那由死人中復活起來、顯然被立為上帝兒子、具有大能、我們的主耶穌基督。

照著聖潔的靈說，藉著從死人中復活，他被顯明是神大能的兒子。

依維聖之神言、因自死復生、以權能證為上帝子、即我主耶穌基督、

以聖神論之、復生而有大權、明證為上帝子、即吾主耶穌基督是、

以其神性論之、則為天主聖子、威靈顯赫、其自死者中復活、實為明證。

and who through the Spirit of holiness was appointed the Son of God in power by his resurrection from the dead: Jesus Christ our Lord.

By the Holy Spirit, he was appointed to be the mighty Son of God. God did this by raising him from the dead. He is Jesus Christ our Lord.

and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord,

and he was shown to be the Son of God when he was raised from the dead by the power of the Holy Spirit. He is Jesus Christ our Lord.

and was appointed to be the powerful Son of God according to the Spirit of holiness by the resurrection of the dead.

who was declared the Son of God with power according to the Spirit of holiness by the resurrection from the dead, Jesus Christ our Lord,

and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead.

who was declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead; even Jesus Christ our Lord,

and who has been declared to be the powerful Son of God by the resurrection from the dead according to the Spirit of holiness.

And declared[ to be] the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

who was appointed the Son- of- God- in- power according to the Holy Spirit by the resurrection from the dead, Jesus Christ our Lord.

who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,

何況基督感於永在之神、以己無瑕之身、獻於天主、其血豈更不淨爾心去妄行、使爾奉事永生之天主乎、

如此、基督亦未嘗自尊為大祭司、乃語彼云、爾乃我子、我今日生爾者立之為大祭司、如經他章云、爾永為祭司、循麥基洗德之等次、

又天主循其大力、顯大能於我儕信者中、其能之大何如、即天主在基督身所顯之大能、由死復活之、使其在天、坐於己右、超諸執政者、操權者、有能者、主治者、及凡有名者之上、不獨在今世、亦在來世也、且以萬物服於其足下、使其於教會為一切之首、教會即其身、乃以萬有充滿萬有者所充滿也、

彼雖由弱而被釘十字架、然今由天主之能而仍生、我儕信基督亦弱、惟由天主向爾所顯之能、亦與彼同生、

蓋預言素非由人意而來、乃天主所選之聖人、感於聖神而言之者、

基督之神、在先知心中、預言基督受苦後得榮、彼考察神所指者、為何期何時、

然其受難死後、天主釋而復活、因死不能久拘之、

猶太人謂之曰、爾既為此、以何異跡示我、耶穌曰、爾試毀此殿、我三日內復建之、猶太人曰、建此殿、經四十六年、爾三日內建之乎、耶穌此言、乃以殿喻其身也、

爾曹殺生命之主、乃天主已使之由死復活、我儕為之作證、

基督如此受害而得其榮、不亦宜乎、乃由摩西始及諸先知、凡經載指己之言、悉為之明解、

則爾眾與以色列民、當知拿撒勒耶穌基督、爾釘之十字架、天主所復活者、即以其名、使此人得愈、立於爾前、此耶穌即爾工師所棄之石、已成屋隅首石、舍此別無救主、蓋天下人間、更無賜他名、我儕可賴以得救、○

如詩篇第二篇所載云、爾乃我子、我今日生爾、論天主使其由死復活、不復歸於朽壞、經云、我將以所許大衛永無變更之聖恩賜爾、詩篇又一篇云、爾必不使爾聖者朽壞、

耶穌攜十二門徒、謂之曰、我儕上耶路撒冷、凡先知所載指人子之言、皆必應也、因將被解於異邦人、戲玩之、凌辱之、唾之、鞭撲而殺之、至第三日必復活、

此耶穌、天主已使之復活、我皆為之作證、

爾懸木而殺之耶穌、我祖之天主、已使之復活、天主又升之於己右、為君、為救主、以賜以色列民悔改而罪得赦、我儕為主為此事之證、天主賜信從者之聖神、亦為證、

乃指其子也、以身論之、由大衛裔而生、

我遂俯伏於其足前、欲拜之、彼謂我曰、不可、我與爾、並與爾諸兄弟、即為耶穌作證者、同為僕、爾當崇拜天主、蓋感先知之神、亦感為耶穌作證之人、○

蓋天主已定一日、欲藉所立之人、按公義審判天下、且使其由死復活、而賜萬民以可信之證、○

我乃生者、雖死仍生、至於世世、阿們、且執哈底哈底有譯陰間有譯地獄與死亡之鑰、