Although they fully know God’s righteous decree that those who practice such things deserve to die, they not only do them but also approve of those who practice them.

他们虽知道神判定行这样事的人是当死的，然而他们不但自己去行，还喜欢别人去行。

他们虽知道上帝判定做这样事的人是该死的，然而他们不但自己去做，还赞同别人去做。

他们虽知道神判定做这样事的人是该死的，然而他们不但自己去做，还赞同别人去做。

他们明知，按上帝公义的法则，做这些事的人该死，不但执迷不悟，还喜欢别人跟他们同流合污。

他们虽然明明知道行这些事的人，神判定他们是该死的，然而他们不单自己去行，也喜欢别人去行。

人虽然知道神的公义规定是：行这样事的人是该死的；然而他们不仅自己去做，还赞同做这些事的人。

他們雖知道神判定行這樣事的人是當死的，然而他們不但自己去行，還喜歡別人去行。

他們雖知道上帝判定做這樣事的人是該死的，然而他們不但自己去做，還贊同別人去做。

他們雖知道神判定做這樣事的人是該死的，然而他們不但自己去做，還贊同別人去做。

他們明知，按上帝公義的法則，做這些事的人該死，不但執迷不悟，還喜歡別人跟他們同流合污。

他們雖然明明知道行這些事的人，神判定他們是該死的，然而他們不單自己去行，也喜歡別人去行。

他們雖然明知上帝的規條是：行這樣事的人合該死，卻不但自己去作、連這樣行的人、他們還贊同他們。

人雖然知道神的公義規定是：行這樣事的人是該死的；然而他們不僅自己去做，還贊同做這些事的人。

若輩既知上帝之定命、凡行此者宜死、乃不第自行之、又悅人行之、

凡若此、上帝擬之以死、而彼知之、乃不獨自入於惡、又以他人之惡是樂也、

彼雖知凡行此者、天主擬之以死、乃不獨自行之、亦以他人行之為樂、

夫若輩非不知天主之命、凡此惡行、論罪當死、但其非惟以身試之、抑且以策人於惡為樂焉。

Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.

They know that God’s commands are right. They know that those who do evil things should die. But they continue to do those very things. They also approve of others who do them.

Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.

They know God’s justice requires that those who do these things deserve to die, yet they do them anyway. Worse yet, they encourage others to do them, too.

Although they know God’s just sentence— that those who practice such things deserve to die— they not only do them, but even applaud others who practice them.

and although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also approve of those who practice them.

who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.

who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.

Although they know full well God’s just sentence— that those who practice such things deserve to die— they not only do them, but even applaud others who practice them.

Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.

So what benefit did you then reap from those things that you are now ashamed of? For the end of those things is death.

When you see a thief, you join him; you associate with men who are unfaithful to their wives.

For although they knew God, they did not glorify him as God or give him thanks, but they became futile in their thoughts and their senseless hearts were darkened.

Therefore you are without excuse, whoever you are, when you judge someone else. For on whatever grounds you judge another, you condemn yourself, because you who judge practice the same things.Now we know that God’s judgment is in accordance with truth against those who practice such things.And do you think, whoever you are, when you judge those who practice such things and yet do them yourself, that you will escape God’s judgment?Or do you have contempt for the wealth of his kindness, forbearance, and patience, and yet do not know that God’s kindness leads you to repentance?But because of your stubbornness and your unrepentant heart, you are storing up wrath for yourselves in the day of wrath, when God’s righteous judgment is revealed!

And when the blood of your witness Stephen was shed, I myself was standing nearby, approving, and guarding the cloaks of those who were killing him.’

So you testify that you approve of the deeds of your ancestors, because they killed the prophets and you build their tombs!

therefore you who teach someone else, do you not teach yourself? You who preach against stealing, do you steal?You who tell others not to commit adultery, do you commit adultery? You who abhor idols, do you rob temples?You who boast in the law dishonor God by transgressing the law!

And Saul agreed completely with killing him. Now on that day a great persecution began against the church in Jerusalem, and all except the apostles were forced to scatter throughout the regions of Judea and Samaria.

Then Judas Iscariot, one of the twelve, went to the chief priests to betray Jesus into their hands.When they heard this, they were delighted and promised to give him money. So Judas began looking for an opportunity to betray him.

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people who suppress the truth by their unrighteousness,

The royal advisers delight the king with their evil schemes, the princes make him glad with their lies.