Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

他们虽知道神判定行这样事的人是当死的，然而他们不但自己去行，还喜欢别人去行。

他们虽知道上帝判定做这样事的人是该死的，然而他们不但自己去做，还赞同别人去做。

他们虽知道神判定做这样事的人是该死的，然而他们不但自己去做，还赞同别人去做。

他们明知，按上帝公义的法则，做这些事的人该死，不但执迷不悟，还喜欢别人跟他们同流合污。

他们虽然明明知道行这些事的人，神判定他们是该死的，然而他们不单自己去行，也喜欢别人去行。

人虽然知道神的公义规定是：行这样事的人是该死的；然而他们不仅自己去做，还赞同做这些事的人。

他們雖知道神判定行這樣事的人是當死的，然而他們不但自己去行，還喜歡別人去行。

他們雖知道上帝判定做這樣事的人是該死的，然而他們不但自己去做，還贊同別人去做。

他們雖知道神判定做這樣事的人是該死的，然而他們不但自己去做，還贊同別人去做。

他們明知，按上帝公義的法則，做這些事的人該死，不但執迷不悟，還喜歡別人跟他們同流合污。

他們雖然明明知道行這些事的人，神判定他們是該死的，然而他們不單自己去行，也喜歡別人去行。

他們雖然明知上帝的規條是：行這樣事的人合該死，卻不但自己去作、連這樣行的人、他們還贊同他們。

人雖然知道神的公義規定是：行這樣事的人是該死的；然而他們不僅自己去做，還贊同做這些事的人。

若輩既知上帝之定命、凡行此者宜死、乃不第自行之、又悅人行之、

凡若此、上帝擬之以死、而彼知之、乃不獨自入於惡、又以他人之惡是樂也、

彼雖知凡行此者、天主擬之以死、乃不獨自行之、亦以他人行之為樂、

夫若輩非不知天主之命、凡此惡行、論罪當死、但其非惟以身試之、抑且以策人於惡為樂焉。

Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.

They know that God’s commands are right. They know that those who do evil things should die. But they continue to do those very things. They also approve of others who do them.

Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.

They know God’s justice requires that those who do these things deserve to die, yet they do them anyway. Worse yet, they encourage others to do them, too.

Although they know God’s just sentence— that those who practice such things deserve to die— they not only do them, but even applaud others who practice them.

and although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also approve of those who practice them.

who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.

who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.

Although they know full well God’s just sentence— that those who practice such things deserve to die— they not only do them, but even applaud others who practice them.

Although they fully know God’s righteous decree that those who practice such things deserve to die, they not only do them but also approve of those who practice them.

who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.

What fruit had ye then in those things whereof ye are now ashamed? for the end of those things[ is] death.

When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.

Because that, when they knew God, they glorified[ him] not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.But we are sure that the judgment of God is according to truth against them which commit such things.And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him.

Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.

Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.

And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.And when they heard[ it], they were glad, and promised to give him money. And he sought how he might conveniently betray him.

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

They make the king glad with their wickedness, and the princes with their lies.