“ I know your works, oppression, and your poverty( but you are rich), and the blasphemy of those who say they are Jews, and they are not, but are a synagogue of Satan.

我知道你的患难，你的贫穷（你却是富足的），也知道那自称是犹太人所说的毁谤话，其实他们不是犹太人，乃是撒但一会的人。

我知道你的患难和贫穷—其实你却是富足的，也知道那自称是犹太人的所说毁谤的话，其实他们不是犹太人，而是撒但会堂的人。

我知道你的患难和贫穷—其实你却是富足的，也知道那自称是犹太人的所说毁谤的话，其实他们不是犹太人，而是撒但会堂的人。

‘我知道你遭受的苦难和贫穷，其实你是富足的。我也知道那些人对你的毁谤，他们自称为犹太人，其实不是，而是撒旦的同伙。

我知道你的患难和贫穷，但你却是富足的。我也知道那些自称是犹太人所说毁谤的话，其实他们不是犹太人，而是撒但的党徒。

我知道你的患难和贫穷；其实你是富有的。我也知道从那些自称是犹太人而来的毁谤，其实他们不是犹太人，而是属于撒旦会堂的。

我知道你的患難，你的貧窮（你卻是富足的），也知道那自稱是猶太人所說的毀謗話，其實他們不是猶太人，乃是撒但一會的人。

我知道你的患難和貧窮－其實你卻是富足的，也知道那自稱是猶太人的所說毀謗的話，其實他們不是猶太人，而是撒但會堂的人。

我知道你的患難和貧窮－其實你卻是富足的，也知道那自稱是猶太人的所說毀謗的話，其實他們不是猶太人，而是撒但會堂的人。

『我知道你遭受的苦難和貧窮，其實你是富足的。我也知道那些人對你的毀謗，他們自稱為猶太人，其實不是，而是撒旦的同夥。

我知道你的患難和貧窮，但你卻是富足的。我也知道那些自稱是猶太人所說毀謗的話，其實他們不是猶太人，而是撒但的黨徒。

我知道你的苦難和窮困；其實你是富足的。我知道那說自己是猶太人、其實不是、乃是撒但集團的人、毁謗的話。

我知道你的患難和貧窮；其實你是富有的。我也知道從那些自稱是猶太人而來的毀謗，其實他們不是猶太人，而是屬於撒旦會堂的。

我知爾患難貧乏、而實富有、且知自謂猶太人者之謗讟、然非猶太人、乃撒但之黨、

我知爾所為、亦知爾艱辛、雖貧乏而實富厚、撒但之黨、自謂猶太人、而實非也、我知其妄言、

我知爾之作為、爾之患難、爾之窮乏、而實富有、自稱為猶太人、實非猶太人、乃屬撒但會者、其謗言我亦知之、

爾之憂患、爾之窮乏、吾所知也。雖然、爾實貧而富者也！彼自名為義塞人而非義塞人、實屬沙殫之黨羽者、謗爾誣爾、吾亦知之。

I know your afflictions and your poverty— yet you are rich! I know about the slander of those who say they are Jews and are not, but are a synagogue of Satan.

‘ I know that you suffer and are poor. But you are rich! Some people say they are Jews but are not. I know that their words are evil. Their worship comes from Satan.

“‘ I know your tribulation and your poverty( but you are rich) and the slander of those who say that they are Jews and are not, but are a synagogue of Satan.

“ I know about your suffering and your poverty— but you are rich! I know the blasphemy of those opposing you. They say they are Jews, but they are not, because their synagogue belongs to Satan.

I know your affliction and poverty, but you are rich. I know the slander of those who say they are Jews and are not, but are a synagogue of Satan.

‘ I know your tribulation and your poverty( but you are rich), and the slander by those who say they are Jews, and are not, but are a synagogue of Satan.

“ I know your works, tribulation, and poverty( but you are rich); and I know the blasphemy of those who say they are Jews and are not, but are a synagogue of Satan.

I know thy tribulation, and thy poverty( but thou art rich), and the blasphemy of them that say they are Jews, and they are not, but are a synagogue of Satan.

I know your affliction and poverty, yet you are rich. I know the slander of those who say they are Jews and are not, but are a synagogue of Satan.

I know thy works, and tribulation, and poverty,( but thou art rich) and[ I know] the blasphemy of them which say they are Jews, and are not, but[ are] the synagogue of Satan.

‘ I know the distress you are suffering and your poverty( but you are rich). I also know the slander against you by those who call themselves Jews and really are not, but are a synagogue of Satan.

Behold, I give some of the synagogue of Satan, of those who say they are Jews, and they are not, but lie— behold, I will make them to come and worship before your feet, and to know that I have loved you.

For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that you through his poverty might become rich.

For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.

Listen, my beloved brothers. Didn’t God choose those who are poor in this world to be rich in faith, and heirs of the Kingdom which he promised to those who love him?But you have dishonored the poor man. Don’t the rich oppress you, and personally drag you before the courts?

as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

“ I know your works, and your toil and perseverance, and that you can’t tolerate evil men, and have tested those who call themselves apostles, and they are not, and found them false.

But it is not as though the word of God has come to nothing. For they are not all Israel that are of Israel.

Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword?

Because you say,‘ I am rich, and have gotten riches, and have need of nothing;’ and don’t know that you are the wretched one, miserable, poor, blind, and naked;I counsel you to buy from me gold refined by fire, that you may become rich; and white garments, that you may clothe yourself, and that the shame of your nakedness may not be revealed; and eye salve to anoint your eyes, that you may see.

He lifted up his eyes to his disciples, and said,“ Blessed are you who are poor, God’s Kingdom is yours.

that they do good, that they be rich in good works, that they be ready to distribute, willing to share;

Indeed you bear the name of a Jew, rest on the law, glory in God,

strengthening the souls of the disciples, exhorting them to continue in the faith, and that through many afflictions we must enter into God’s Kingdom.

I have told you these things, that in me you may have peace. In the world you have trouble; but cheer up! I have overcome the world.”

Punishing them often in all the synagogues, I tried to make them blaspheme. Being exceedingly enraged against them, I persecuted them even to foreign cities.

Not only this, but we also rejoice in our sufferings, knowing that suffering produces perseverance;

“ The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the broken hearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed,

rejoicing in hope; enduring in troubles; continuing steadfastly in prayer;

They spoke many other things against him, insulting him.

how in much proof of affliction, the abundance of their joy and their deep poverty abounded to the riches of their generosity.

Then Jesus said to him,“ Get behind me, Satan! For it is written,‘ You shall worship the Lord your God, and you shall serve him only.’”

So is he who lays up treasure for himself, and is not rich toward God.”

For most certainly, when we were with you, we told you beforehand that we are to suffer affliction, even as it happened, and you know.

Since it is a righteous thing with God to repay affliction to those who afflict you,and to give relief to you who are afflicted with us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire,

although I used to be a blasphemer, a persecutor, and insolent. However, I obtained mercy, because I did it ignorantly in unbelief.

I told him,“ My lord, you know.” He said to me,“ These are those who came out of the great suffering. They washed their robes, and made them white in the Lamb’s blood.