然尚有稍可責爾者、因爾容彼自稱為先知之婦耶洗別教異端、誘我僕行淫、食祭偶像之物、

然而，有一件事我要责备你，就是你容让那自称是先知的妇人耶洗别教导我的仆人，引诱他们行奸淫，吃祭偶像之物。

然而，有一件事我要责备你，就是你容忍那自称是先知的妇人耶洗别教唆我的仆人，引诱他们犯淫乱，吃祭过偶像之物。

然而，有一件事我要责备你，就是你容忍那自称是先知的妇人耶洗别教唆我的仆人，引诱他们犯淫乱，吃祭过偶像之物。

可是有一件事我要责备你，就是你容许那自称是先知的妇人耶洗别教导我的众奴仆，引诱他们淫乱、吃祭过偶像的食物。

然而有一件事我要责备你，就是你容让那自称是先知的妇人耶洗别，教导和引诱我的众仆人行淫乱，吃祭过偶像的食物。

然而，我有事要责备你，就是你容忍那自称是女先知的妇人耶洗别，教唆并迷惑我的奴仆们行淫乱、吃祭过偶像的食物。

然而，有一件事我要責備你，就是你容讓那自稱是先知的婦人耶洗別教導我的僕人，引誘他們行姦淫，吃祭偶像之物。

然而，有一件事我要責備你，就是你容忍那自稱是先知的婦人耶洗別教唆我的僕人，引誘他們犯淫亂，吃祭過偶像之物。

然而，有一件事我要責備你，就是你容忍那自稱是先知的婦人耶洗別教唆我的僕人，引誘他們犯淫亂，吃祭過偶像之物。

可是有一件事我要責備你，就是你容許那自稱是先知的婦人耶洗別教導我的眾奴僕，引誘他們淫亂、吃祭過偶像的食物。

然而有一件事我要責備你，就是你容讓那自稱是先知的婦人耶洗別，教導和引誘我的眾僕人行淫亂，吃祭過偶像的食物。

不過我有一件要責備你的，就是你容讓那婦人耶洗別；她說自己是神言人，又教導又迷惑我的僕人們去行邪淫、變節拜偶像、喫祭偶像之物。

然而，我有事要責備你，就是你容忍那自稱是女先知的婦人耶洗別，教唆並迷惑我的奴僕們行淫亂、吃祭過偶像的食物。

然我有所責爾者、以爾容自稱先知之婦耶洗別、彼誨我諸僕、誘之行淫、且食祭像之物、

爾有可責數事、有婦耶洗別、冒稱先知、誘我僕眾行淫、食祭偶之物、爾竟容之、

吾所不滿於爾者、以爾優容彼婦葉撒伯爾也。該婦自稱女先知、而以邪道熒惑吾之諸僕、誘其行淫、且食祭像之物。

Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols.

‘ But here is what I have against you. You put up with that woman Jezebel. She calls herself a prophet. With her teaching, she has led my servants into sexual sin. She has tricked them into eating food offered to statues of gods.

But I have this against you, that you tolerate that woman Jezebel, who calls herself a prophetess and is teaching and seducing my servants to practice sexual immorality and to eat food sacrificed to idols.

“ But I have this complaint against you. You are permitting that woman— that Jezebel who calls herself a prophet— to lead my servants astray. She teaches them to commit sexual sin and to eat food offered to idols.

But I have this against you: You tolerate the woman Jezebel, who calls herself a prophetess and teaches and deceives my servants to commit sexual immorality and to eat meat sacrificed to idols.

But I have this against you, that you tolerate the woman Jezebel, who calls herself a prophetess, and she teaches and leads My bond servants astray so that they commit sexual immorality and eat things sacrificed to idols.

Nevertheless I have a few things against you, because you allow that woman Jezebel, who calls herself a prophetess, to teach and seduce My servants to commit sexual immorality and eat things sacrificed to idols.

But I have this against thee, that thou sufferest the woman Jezebel, who calleth herself a prophetess; and she teacheth and seduceth my servants to commit fornication, and to eat things sacrificed to idols.

But I have this against you: You tolerate the woman Jezebel, who calls herself a prophetess and teaches and deceives My slaves to commit sexual immorality and to eat meat sacrificed to idols.

Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.

But I have this against you: You tolerate that woman Jezebel, who calls herself a prophetess, and by her teaching deceives my servants to commit sexual immorality and to eat food sacrificed to idols.

But I have this against you, that you tolerate your woman, Jezebel, who calls herself a prophetess. She teaches and seduces my servants to commit sexual immorality, and to eat things sacrificed to idols.

然尚有稍可責爾者、因爾中有從巴蘭教者、昔巴蘭教巴拉克、誘惑以色列人食祭偶像之物、且行淫、

從尼八子耶羅波安之罪、尚為細事、更娶西頓王謁謁巴力女耶洗別為后、服事崇拜巴力、

試觀以色列族、食祭物者、非有分於祭臺乎、所言何也、偶像豈足稱道乎、祭偶像之物、亦豈足稱道乎、惟異邦人所獻之祭、祭鬼魔、非祭天主、我不欲爾與鬼魔交、爾不能飲主之杯、又飲鬼魔之杯、不能共主之席、又共鬼魔之席、

爾宜殺爾主王亞哈之家、我將於耶洗別之身、報殺我僕眾先知及諸事我者之仇、

即戒食祭偶像之物與血、及勒死之牲、並戒姦淫、爾自守而戒之、則善矣、願爾平安、○

惟當達書、命其戒偶像之污穢、及姦淫、又戒食勒死之牲及血、

論及耶洗別、主曰、犬必食耶洗別於耶斯烈城側、凡屬亞哈者、死於城邑、必為犬所食、死於田野、必為空中鳥所食、自昔以來、未有若亞哈情甘自棄、行惡於主前者、蓋為其后耶洗別所慫恿、

彼內心暗弱者、見爾有知者、席坐於偶像之廟、不亦敢食祭偶像之物乎、是爾荏弱之兄弟、雖基督已為之死、將因爾之知而淪亡矣、爾如此得罪兄弟、傷其暗弱之內心、即得罪基督、

爾若與其地之居民立約、恐彼妄從其神、祭祀其神、招爾食其祭物、

亞哈以以利亞凡所行、及其以刃殺諸先知、悉告耶洗別、耶洗別遣人見以利亞告之曰、如明日此時、我不使爾生命如彼之生命然、則願諸神降重災於我、

耶戶至耶斯烈、耶洗別聞之、則傅粉梳髮、自窗而觀、耶戶入宮門、耶洗別曰、弒君之心利、安乎、耶戶仰面向窗、曰、誰願助我、有二三宦官、自窗觀之、耶戶曰、擲之下、遂擲之下、其血濺於墻、亦濺於馬、遂踐踏之、耶戶入宮、式食式飲、命曰、當往尋此可詛之婦而葬之、蓋其為王女也、往欲葬之、僅得其頭顱與足及手掌而已、遂返告耶戶、耶戶曰、此應主藉其僕提斯比人以利亞所言者、云、耶洗別必在耶斯烈田、為犬所食、耶洗別之屍在耶斯烈田、如糞在田、甚至人不得指之曰、是乃耶洗別也、

然猶有可責爾者、因爾始初之愛淡漠矣、

王后耶洗別謂之曰、今爾轄以色列國乎、不轄乎、可起、歡然以食、我將以耶斯烈人拿伯葡萄園予爾、耶洗別遂藉亞哈名作書、印以王璽、致拿伯所居邑中之長老與顯者、書云、當傳令禁食、使拿伯坐於民間高位、使匪類二人對拿伯而坐、作證訟之曰、爾詛神與王、遂曳之出、以石擊之死、拿伯之邑人、即居於其邑之長老與顯者、遵耶洗別書所言而行、傳令禁食、使拿伯坐於民間高位、有匪類二人入、對拿伯而坐、在民前作證訟拿伯曰、拿伯詛神與王、乃曳之邑外、以石擊之死、遣人告耶洗別曰、拿伯已以石擊之死矣、耶洗別聞拿伯被石擊死、謂亞哈曰、耶斯烈人拿伯之葡萄園、不願以金鬻爾者、爾起、據而得之、蓋拿伯今不在矣、已死矣、

以色列民居於什亭、與摩押女行淫、摩押女祭其神、請民至、民遂食其祭物而拜其神、

如有人告爾曰、此乃祭偶像之物、則勿食之、因告爾之故、亦因心疑之故、蓋地與地所載之物皆屬主、蓋地與地所載之物皆屬主有原文抄本無此句

可飲溪之水、我命鴉鴉或作俄雷伯人下同供養爾、

以利亞謂之曰、勿懼、爾往、如爾所言而行、第先為我作一小餅、攜之予我、後為爾及爾子作餅、