獸被擒、偽先知曾於獸前行異跡、誘惑受獸印誌及拜獸像者、亦同被擒、二者生投於硫磺火坑中、

那兽被擒拿；那在兽面前曾行奇事、迷惑受兽印记和拜兽像之人的假先知，也与兽同被擒拿。他们两个就活活地被扔在烧着硫磺的火湖里；

那兽被擒拿了；那在兽面前曾行奇事、迷惑了接受兽的印记和拜兽像的人的假先知，也与兽同被擒拿。他们两个就活生生地被扔进烧着硫磺的火湖里，

那兽被擒拿了；那在兽面前曾行奇事、迷惑了接受兽的印记和拜兽像的人的假先知，也与兽同被擒拿。他们两个就活生生地被扔进烧着硫磺的火湖里，

后来，怪兽被俘虏了，在怪兽面前行奇迹的假先知也一同被擒了。这假先知曾用奇迹欺骗那些盖了兽印、敬拜兽像的人。他和怪兽一同被活活地扔进硫磺火湖里。

那兽被捉住了；连同在兽面前用奇事迷惑人，使他们接受兽的记号，并且拜兽像的那假先知，也一起被捉住了。他们两个就活活地被抛在烧着硫磺的火湖里去。

但那兽被抓了；那假先知也与它一起被抓了——他在兽面前行了许多奇迹，藉此迷惑那些接受兽的印记并膜拜兽像的人。兽和那假先知两个都活生生地被丢进燃烧着硫磺的火湖里。

那獸被擒拿；那在獸面前曾行奇事、迷惑受獸印記和拜獸像之人的假先知，也與獸同被擒拿。他們兩個就活活地被扔在燒着硫磺的火湖裏；

那獸被擒拿了；那在獸面前曾行奇事、迷惑了接受獸的印記和拜獸像的人的假先知，也與獸同被擒拿。他們兩個就活生生地被扔進燒着硫磺的火湖裏，

那獸被擒拿了；那在獸面前曾行奇事、迷惑了接受獸的印記和拜獸像的人的假先知，也與獸同被擒拿。他們兩個就活生生地被扔進燒着硫磺的火湖裏，

後來，怪獸被俘虜了，在怪獸面前行奇蹟的假先知也一同被擒了。這假先知曾用奇蹟欺騙那些蓋了獸印、敬拜獸像的人。他和怪獸一同被活活地扔進硫磺火湖裡。

那獸被捉住了；連同在獸面前用奇事迷惑人，使他們接受獸的記號，並且拜獸像的那假先知，也一起被捉住了。他們兩個就活活地被拋在燒著硫磺的火湖裡去。

那獸被逮，那假神言人、就是那在獸面前行過神迹、用神迹迷惑了受獸印記和拜獸像的人的、也和獸一同被逮；這兩個活活地丟在那有硫磺燒着的火湖裏。

但那獸被抓了；那假先知也與牠一起被抓了——他在獸面前行了許多奇蹟，藉此迷惑那些接受獸的印記並膜拜獸像的人。獸和那假先知兩個都活生生地被丟進燃燒著硫磺的火湖裡。

獸被執、偽先知亦然、即昔行異蹟於獸前、以惑受獸印誌而拜其像者、二者生投於火湖、以硫焚之、

偽師於獸前行異跡、眩惑受獸印、拜獸像者、故偽師與獸、皆被執、生投火坑、坑有硫火、

獸及偽先知同被擒。偽先知者、即當日行異蹟於獸前以熒惑受獸印拜獸像之群眾者也。二者俱被執而生投於硫火池中。

But the beast was captured, and with it the false prophet who had performed the signs on its behalf. With these signs he had deluded those who had received the mark of the beast and worshiped its image. The two of them were thrown alive into the fiery lake of burning sulfur.

But the beast and the false prophet were captured. The false prophet had done signs for the beast. In this way the false prophet had tricked some people. Those people had received the mark of the beast and had worshiped its statue. The beast and the false prophet were thrown alive into the lake of fire. The lake of fire burns with sulfur.

And the beast was captured, and with it the false prophet who in its presence had done the signs by which he deceived those who had received the mark of the beast and those who worshiped its image. These two were thrown alive into the lake of fire that burns with sulfur.

And the beast was captured, and with him the false prophet who did mighty miracles on behalf of the beast— miracles that deceived all who had accepted the mark of the beast and who worshiped his statue. Both the beast and his false prophet were thrown alive into the fiery lake of burning sulfur.

But the beast was taken prisoner, and along with it the false prophet, who had performed the signs in its presence. He deceived those who accepted the mark of the beast and those who worshiped its image with these signs. Both of them were thrown alive into the lake of fire that burns with sulfur.

And the beast was seized, and with him the false prophet who performed the signs in his presence, by which he deceived those who had received the mark of the beast and those who worshiped his image; these two were thrown alive into the lake of fire, which burns with brimstone.

Then the beast was captured, and with him the false prophet who worked signs in his presence, by which he deceived those who received the mark of the beast and those who worshiped his image. These two were cast alive into the lake of fire burning with brimstone.

And the beast was taken, and with him the false prophet that wrought the signs in his sight, wherewith he deceived them that had received the mark of the beast and them that worshipped his image: they two were cast alive into the lake of fire that burneth with brimstone:

But the beast was taken prisoner, and along with him the false prophet, who had performed the signs in his presence. He deceived those who accepted the mark of the beast and those who worshiped his image with these signs. Both of them were thrown alive into the lake of fire that burns with sulfur.

And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.

Now the beast was seized, and along with him the false prophet who had performed the signs on his behalf– signs by which he deceived those who had received the mark of the beast and those who worshiped his image. Both of them were thrown alive into the lake of fire burning with sulfur.

The beast was taken, and with him the false prophet who worked the signs in his sight, with which he deceived those who had received the mark of the beast and those who worshiped his image. These two were thrown alive into the lake of fire that burns with sulfur.

惑彼之魔、見投於硫磺之火坑、即投獸與偽先知之處、晝夜受苦、至於世世、

但彼畏怯者、不信者、可憎者、兇殺者、淫亂者、有邪術者、拜偶像者、與一切言誑者、必受苦於硫磺火坑中、此乃第二次之死、○

死亡與哈底、哈底見一章十八節小註亦交出其中之死者、皆按其行為而受審判、死亡與哈底、皆投於火坑、此乃第二次之死、凡不見錄於生命書者、亦見投於火坑、

必飲天主盛怒之酒、乃無所攙雜者、斟於天主盛怒之杯、又必受苦於火與硫磺中、在諸聖天使及羔之前、

蓋陀斐特自昔已設、亦為王而備、既深且廣、燒場有火、薪柴甚多、主之氣如川流之硫磺燃焉、

此後我於夜間異象中、又見一獸、即第四獸、可恐可懼、極其剛強、有大鐵齒、吞噬嚼碎一切、所餘者、踐之以足、與先諸獸、迥不相同、首有十角、我觀其角時、見其中別生一小角、前角中三角、見拔於小角前、此角有目、若人目、有口出言誇大、我觀時、見寶座已設、亙古常在者坐焉、衣服皜如雪、首髮白如純潔之羊毛、其寶座若火炎、寶座之輪寶座之輪原文作其輪如烈火、火光如河、原文作有火如川發於其前、服事者千千、侍立於側者萬萬、坐而將鞫、案卷悉展、我正觀時、見小角發聲、出言誇大、獸因此被殺、其屍見毀、投火以焚、其餘之獸、乃奪其權、生命仍存、至於限時定期、我於夜間異象中觀時、見有似人子者、乘天雲而來、詣於亙古常在者之所、乃引至其前、得權與榮與國、使各民各國各族事之、其權永存不去、其國恆世不廢、

我立於海沙、見一獸由海而上、七首十角、角戴十冕、褻瀆名號書於首上、我所見之獸、形似豹、足如熊、口如獅、龍以己之能與位及大權賜之、我見獸七首之一、受傷幾死、其幾死之傷全愈、天下人皆奇而從獸、乃拜以權予獸之龍、又拜獸曰、誰能比此獸、誰能與之交戰、又予獸以口、能言誇大褻瀆之言、又予之權、可任意行事、可任意行事有原文抄本作可任意爭戰凡四十二月、獸啟口謗讟天主、謗讟天主之名、與其殿、及凡居於天者、又使獸能戰聖徒而勝之、又予之以權治諸族諸方諸民、凡居於地、名未錄於自創世時見殺之羔之生命册者、皆將拜此獸、

異象中所論日日原文作晝夜之數亦真、爾記此異象而封之、蓋越多日始應、

彼曰、第四獸、即世間將有之第四國也、異於諸國、並吞天下、破碎蹂躪、其十角即此國中將興之十王、其後別興一王、異於前者、將服三王、向至上者出言誇大、困苦至上者之聖民、欲改時易法、聖民被付於其手、一載二載半載、惟審鞫者將坐而審鞫之、奪其權勢、殲滅殆盡、

我但以理欲知第四獸之實、何為異於他獸、甚可畏懼、鐵齒銅爪、吞食嚼碎一切、以足踐其所餘、首有十角、又別生一角、三角墮於其前、其角有目、有口出言誇大、其狀較他角尤大、我曾見斯角與聖民戰而獲勝、

爾所見之十角、乃十王、尚未得國、惟片時偕獸秉權如王、

然後彼不法者顯出、主將以其口中之氣滅之、以其降臨之輝耀廢之、彼惡者至、藉撒但之力、行一切虛偽之大能異跡奇事、及種種惑眾之邪惡、在將沈淪者之中、蓋彼眾不悅真理、且不受之而得救、故天主使其大謬、信從虛偽、

主雨硫磺與火於所多瑪俄摩拉、乃主自天降之、或作主於所多瑪及俄摩拉由主前自天降硫磺與火

主將網羅、烈火、硫磺、熱風、降於惡人之身、此乃惡人當得之報、

硫磺與鹽、鹽或作硝焚燬徧地、不得耕種、不產物、不生草、如所多瑪、俄摩拉、押瑪、洗扁、主震怒時所傾覆者、

以東溪河變為瀝青、塵埃化為硫磺、其地遍燬以瀝青、遍燬以瀝青原文作變為炎燒之瀝青

我見獸與世之諸王及其眾軍咸集、欲與乘馬者及其軍戰、

權勢甚強、然非由己能、毀滅非常、所為俱亨通、毀滅有能者、毀滅有能者或作毀滅人民眾多以及聖民、

凡犬類、巫覡、行淫者、殺人者、拜偶像者、好誑言、並造誑言者、皆在邑外、○

我又見一獸、自地而出、二角似羊、出言如龍、行前獸之權於前獸之前、使地與凡居於地之人、拜受傷幾死而得愈之前獸、行大異跡、能於人前使火自天降地、既得權、在獸前行異跡、遂誘惑居於地之人、使之為見傷於刃而尚活之獸作像、並有權使獸像有生氣、使獸像能言、且能使不拜獸像者見殺、使眾人無論大小貧富、自主者、為奴者、皆在右手、或在額、受印誌焉、人若不受獸之印誌、或獸名數、皆不得貿易、在此有智慧、智者可計核獸名之數、乃人名之數、其數六百六十六、

我感於神、天使攜我至野、見一婦乘絳獸、獸有七首十角、褻瀆名號、遍書於體、婦衣紫絳、飾以金珠寶石、手執金杯、杯中滿以可憎之物及其淫穢、有名書於其額、曰、隱秘、大邑巴比倫、或作有奧名書於其額曰巴比倫大邑世之諸淫婦及可憎者之母、我見婦飲聖徒之血、及為耶穌作證者之血、飲而醉矣、我見之不勝驚駭、天使問我曰、爾何驚駭、婦與所乘七首十角之獸、我將以其奧義示爾、爾所見之獸、昔有今無、後必出自深淵、終歸於沈淪、凡居地之人、自創世以來、其名未錄於生命册者、見獸昔有今無、後將復有、遂甚奇異、

不屬之者居於其幕、或有硫磺撒於其所、

我見有邪神似蛙者三、自龍口、獸口、及偽先知口出、此乃鬼魔之神、能行異跡、往就普天下諸王、使其在全能天主之大日集戰、

設其帷殿、在海與聖且美之山間、後必至其終、援救援救或作助之者無人、

我必罰之、以疫癘與鋒刃、以暴雨與大雹、我且使火與硫磺雨於彼與其軍隊、並助之之多邦民族、

其後又有一國、即第四國、剛強若鐵、鐵能破百物而碎之、其國將破眾國而碎之、如鐵之破百物、王見足與足指、半陶人之泥、半鐵、其國必分晰、王見鐵雜於泥、其國亦亦或作尚有鐵之力、足指半鐵半泥、其國亦半強半弱、王見鐵與泥相雜、其國之人、必與天下各類人相雜、彼此不合、猶鐵不與泥合、當彼列王之時、天上之天主、更立一國永遠不敗、其國不為他民所得、必毀而滅彼諸國、恆存不廢、此即王所見之石、由山出、非人手所鑿、碎彼鐵、銅、泥、銀、金、至大至大或作全能之天主、以將來必有之事示王、其夢如此、其兆確實、