爾所見之獸、昔有今無、後必出自深淵、終歸於沈淪、凡居地之人、自創世以來、其名未錄於生命册者、見獸昔有今無、後將復有、遂甚奇異、

你所看见的兽，先前有，如今没有，将要从无底坑里上来，又要归于沉沦。凡住在地上、名字从创世以来没有记在生命册上的，见先前有、如今没有、以后再有的兽，就必希奇。

你曾看见的兽，以前有，现在没有，将来要从无底坑里上来，又归于沉沦。凡住在地上、名字从创世以来没有记在生命册上的人看见那只兽都要诧异，因为它以前有，现在没有，以后再有。

你曾看见的兽，以前有，现在没有，将来要从无底坑里上来，又归于沉沦。凡住在地上、名字从创世以来没有记在生命册上的人看见那只兽都要诧异，因为它以前有，现在没有，以后再有。

你看见的这怪兽以前出现过，现今没有出现，将来要从无底坑上来，然后走向灭亡。那些住在地上、自创世以来名字没有记在生命册上的人，都因见到这只从前出现过、现今没有出现、将来会再出现的怪兽而感到惊奇。

你看见的那兽，先前在、现今不在、将来要从无底坑上来，然后走向灭亡。住在世上的人，凡是名字在创世以来没有记在生命册上的，看见了那先前在、现今不在、将来还要出现的兽，就都要惊奇。

你所看见的那兽，先前在而现今不在，并将要从无底坑里上来，然后走向灭亡。住在地上的人，凡是名字从创世以来没有被记在生命册上的，看见那先前在而现今不在，并将要出现的兽时，都会感到惊奇。

你所看見的獸，先前有，如今沒有，將要從無底坑裏上來，又要歸於沉淪。凡住在地上、名字從創世以來沒有記在生命冊上的，見先前有、如今沒有、以後再有的獸，就必希奇。

你曾看見的獸，以前有，現在沒有，將來要從無底坑裏上來，又歸於沉淪。凡住在地上、名字從創世以來沒有記在生命冊上的人看見那隻獸都要詫異，因為牠以前有，現在沒有，以後再有。

你曾看見的獸，以前有，現在沒有，將來要從無底坑裏上來，又歸於沉淪。凡住在地上、名字從創世以來沒有記在生命冊上的人看見那隻獸都要詫異，因為牠以前有，現在沒有，以後再有。

你看見的這怪獸以前出現過，現今沒有出現，將來要從無底坑上來，然後走向滅亡。那些住在地上、自創世以來名字沒有記在生命冊上的人，都因見到這只從前出現過、現今沒有出現、將來會再出現的怪獸而感到驚奇。

你看見的那獸，先前在、現今不在、將來要從無底坑上來，然後走向滅亡。住在世上的人，凡是名字在創世以來沒有記在生命冊上的，看見了那先前在、現今不在、將來還要出現的獸，就都要驚奇。

你所看見的獸、先前有、如今沒有，牠將要從無底坑上來、而走向着滅亡。住在地上的人、其名字從世界創立以來沒有記在生命冊上的、見那先前有、如今沒有、將來還要有的獸、都必驚奇。

你所看見的那獸，先前在而現今不在，並將要從無底坑裡上來，然後走向滅亡。住在地上的人，凡是名字從創世以來沒有被記在生命冊上的，看見那先前在而現今不在，並將要出現的獸時，都會感到驚奇。

爾所見之獸昔有今無、且將自淵而上、歸於淪亡、宅地之人、其名自創世時未錄於維生之册者、見獸昔有今無且將復來、則必奇之、

爾所見之獸、昔有今無、後必出於淵、而歸沉淪、天下億兆、見昔有今無後有之獸、則必稱奇、其奇之之人、乃自開闢以來、名未錄於生命册者、

爾適所見之獸、一現即逝、又將起自深淵、終必淪胥以亡。舉世之人、凡其名自創世以來、未見錄於生命冊者、以其獸之一現即逝、而復勃興。咸將見而歎服。

The beast, which you saw, once was, now is not, and yet will come up out of the Abyss and go to its destruction. The inhabitants of the earth whose names have not been written in the book of life from the creation of the world will be astonished when they see the beast, because it once was, now is not, and yet will come.

The beast that you saw used to exist and now does not. Yet it will come up out of the Abyss and be destroyed. Some people on the earth will be amazed when they see the beast. Their names have not been written in the book of life from the time the world was created. They will be amazed at the beast. That’s because it will come again even though it used to exist and now does not.

The beast that you saw was, and is not, and is about to rise from the bottomless pit and go to destruction. And the dwellers on earth whose names have not been written in the book of life from the foundation of the world will marvel to see the beast, because it was and is not and is to come.

The beast you saw was once alive but isn’t now. And yet he will soon come up out of the bottomless pit and go to eternal destruction. And the people who belong to this world, whose names were not written in the Book of Life before the world was made, will be amazed at the reappearance of this beast who had died.

The beast that you saw was, and is not, and is about to come up from the abyss and go to destruction. Those who live on the earth whose names have not been written in the book of life from the foundation of the world will be astonished when they see the beast that was, and is not, and is to come.

“ The beast that you saw was, and is not, and is about to come up out of the abyss and go to destruction. And those who live on the earth, whose names have not been written in the book of life from the foundation of the world, will wonder when they see the beast, that he was, and is not, and will come.

The beast that you saw was, and is not, and will ascend out of the bottomless pit and go to perdition. And those who dwell on the earth will marvel, whose names are not written in the Book of Life from the foundation of the world, when they see the beast that was, and is not, and yet is.

The beast that thou sawest was, and is not; and is about to come up out of the abyss, and to go into perdition. And they that dwell on the earth shall wonder, they whose name hath not been written in the book of life from the foundation of the world, when they behold the beast, how that he was, and is not, and shall come.

The beast that you saw was, and is not, and is about to come up from the abyss and go to destruction. Those who live on the earth whose names have not been written in the book of life from the foundation of the world will be astonished when they see the beast that was, and is not, and will be present again.

The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.

The beast you saw was, and is not, but is about to come up from the abyss and then go to destruction. The inhabitants of the earth– all those whose names have not been written in the book of life since the foundation of the world– will be astounded when they see that the beast was, and is not, but is to come.

The beast that you saw was, and is not; and is about to come up out of the abyss and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present.

作證既畢、自大淵而上之獸、將與之戰、勝而殺之、

昔有今無之獸、乃第八王、亦列於七王中、終歸淪亡、

有利劍自其口出、以之擊諸異邦、且以鐵杖轄轄原文作牧之、踐全能天主忿怒之酒醡、股邊之衣上、原文作在其股與衣有名書曰、萬王之王、萬主之主、○我見一天使立於日中、向空中飛鳥大聲呼曰、來、集於至大天主之盛筵、食君王之肉、將帥之肉、勇士之肉、馬及乘馬者之肉、自主者、為奴者、無論大小、皆食其肉、我見獸與世之諸王及其眾軍咸集、欲與乘馬者及其軍戰、獸被擒、偽先知曾於獸前行異跡、誘惑受獸印誌及拜獸像者、亦同被擒、二者生投於硫磺火坑中、其餘見殺於乘馬者口中所出之劍、鳥食其肉而飽焉、

時將至、舉世有患難、以試天下之人、爾既守我忍耐之道、我必護庇爾、免於彼時之試煉、

王謂在右者曰、爾曹蒙我父寵者、可來承受承受原文作嗣創世以來為爾所備之國、

得勝者必衣白衣、其名在生命册、我不塗抹、必認其名在我父及父之眾使者前、

我聞大聲自殿出、語七天使曰、盛天主忿怒之七盂、爾往傾之於地、第一天使、遂往傾其盂於地、即有惡毒之瘡、生於受獸印誌、拜獸像者之身、第二天使傾其盂於海、海遂變如死人之血、海中生物皆亡、第三天使傾其盂於江河水泉、皆變為血、我聞司水天使曰、今在昔在之聖主、如是審判乃公義矣、世人流聖徒及先知之血、今主以血予之飲、彼受此報、宜也、我聞有聲自祭臺出曰、然、全能之主天主、誠哉義哉爾之審判、○第四天使傾其盂於日、日即能以火曝人、人為炎熱所曝、遂謗讟有權降此諸災之天主之名、且不悔改、不以榮歸天主、第五天使傾其盂於獸之座、獸之國即晦暝、人皆痛甚而齩舌、且因生瘡痛苦、謗讟天上之主、不悔改所為、第六天使傾其盂於伯拉大河、其水即涸、為東方諸王備途、○我見有邪神似蛙者三、自龍口、獸口、及偽先知口出、此乃鬼魔之神、能行異跡、往就普天下諸王、使其在全能天主之大日集戰、主曰、我來、如盜猝至、凡警醒守衣、免其裸身現醜者有福、乃集諸王至一所、希伯來言曰、亞瑪革頓、○第七天使傾其盂於空中、即有大聲、自天上殿中之寶座出、曰、畢矣、眾聲大作、雷轟電閃、地大震、自有人生在地以來、未有地震如此之大者、

惑彼之魔、見投於硫磺之火坑、即投獸與偽先知之處、晝夜受苦、至於世世、

我立於海沙、見一獸由海而上、七首十角、角戴十冕、褻瀆名號書於首上、我所見之獸、形似豹、足如熊、口如獅、龍以己之能與位及大權賜之、我見獸七首之一、受傷幾死、其幾死之傷全愈、天下人皆奇而從獸、乃拜以權予獸之龍、又拜獸曰、誰能比此獸、誰能與之交戰、又予獸以口、能言誇大褻瀆之言、又予之權、可任意行事、可任意行事有原文抄本作可任意爭戰凡四十二月、獸啟口謗讟天主、謗讟天主之名、與其殿、及凡居於天者、又使獸能戰聖徒而勝之、又予之以權治諸族諸方諸民、凡居於地、名未錄於自創世時見殺之羔之生命册者、皆將拜此獸、凡有耳者皆當聽焉、凡擄人者亦見擄、以刃殺人者亦被刃殺、聖徒之恆忍與信在此矣、○我又見一獸、自地而出、二角似羊、出言如龍、行前獸之權於前獸之前、使地與凡居於地之人、拜受傷幾死而得愈之前獸、

此後我於夜間異象中、又見一獸、即第四獸、可恐可懼、極其剛強、有大鐵齒、吞噬嚼碎一切、所餘者、踐之以足、與先諸獸、迥不相同、首有十角、

我又見死者、若大若小、立於寶座前、有書開展、又別有一書開展、即生命之書、死者皆憑書所錄、按其行為而受審判、

第五天使吹角、我見一星由天墮地、有授之以大淵之鑰、彼開大淵之坑、坑中遂出煙、如洪爐之煙、日與天空因坑煙而暗、

亦自創世之先、因基督選我儕、使我儕以愛在其前為聖潔無玷者、

我正觀時、見小角發聲、出言誇大、獸因此被殺、其屍見毀、投火以焚、

凡不見錄於生命書者、亦見投於火坑、

基督在創世之先已預定、在此末世為爾曹顯現、

又一天使隨其後、曰、大邑巴比倫、使萬國飲其邪淫之毒酒、邪淫之毒酒或作干怒之酒傾矣、傾矣、或作大邑巴比倫傾矣傾矣因使萬國飲其邪淫之毒酒又有第三天使隨其後、大聲曰、若有拜獸及獸像、於額或於手受其印誌者、必飲天主盛怒之酒、乃無所攙雜者、斟於天主盛怒之杯、又必受苦於火與硫磺中、在諸聖天使及羔之前、彼受苦於火中、其煙上騰、永遠不熄、拜獸與其像、或受其名之印誌者、晝夜不得安息、守天主誡、及信耶穌道之聖徒、因此恆忍、或作聖徒之恆忍在此矣彼守天主之誡及耶穌之道我聞自天有聲語我曰、爾當筆之於書、今而後、信主而死者、乃為有福、聖神曰、然、蓋彼息其勞、其功亦隨之、○我又觀、見白雲、有似人子者坐於雲、首戴金冕、手執利鐮、又有天使自殿出、向坐雲者大聲呼曰、地上百穀已熟、刈時已至、可用爾之鐮以刈、坐雲者遂以其鐮擲於地、而地之百穀被刈矣、又有一天使自天上殿出、亦執利鐮、又有司火之天使自祭臺出、向執鐮者大聲呼曰、地上葡萄已熟、可用爾利鐮收之、天使遂擲其鐮於地、收地上葡萄、投於天主盛怒之大酒醡、酒醡或作壓酒處下同酒醡在城外、人踐之、血出於酒醡、高與馬勒相齊、長約一千六百司他丟、約六百里

希望無誑之天主、在萬古之先、所許我之永生、

人用何法、皆勿為其所惑、蓋其日未至、必先有叛教之事、且彼罪惡之人、即沈淪之子必將顯出、彼惡者敵天主、妄自尊崇、超軼凡稱為主、凡受人崇拜者、甚至坐於天主殿、髣髴天主、且自言為天主、我儕尚在爾中時、曾以此告爾、爾不憶乎、爾亦知今所阻之者為何、阻之以待其時至方顯、蓋不法之隱慝、今已發動、但阻之者仍阻之、待阻之者既除於中、然後彼不法者顯出、主將以其口中之氣滅之、以其降臨之輝耀廢之、

設其帷殿、在海與聖且美之山間、後必至其終、援救援救或作助之者無人、

惟審鞫者將坐而審鞫之、奪其權勢、殲滅殆盡、

凡天主所為、天主自始皆已知之、

父歟、爾所賜我之人、願彼與我偕處、使彼見爾所賜我之榮、因創世之先、爾已愛我矣、