屍仆大邑衢路、昔吾主釘十字架之處、其與所多馬埃及也、將毋同、

他们的尸首就倒在大城里的街上；这城按着灵意叫所多玛，又叫埃及，就是他们的主钉十字架之处。

他们的尸首将倒在大城的街道上；这城按着灵意叫所多玛，又叫埃及，就是他们的主钉十字架的地方。

他们的尸首将倒在大城的街道上；这城按着灵意叫所多玛，又叫埃及，就是他们的主钉十字架的地方。

他们便陈尸在大城的街上，这大城按寓意名叫所多玛，又名埃及，是他们的主被钉在十字架上的地方。

他们的尸首要倒在大城的街道上。这城按着寓意叫所多玛，又叫埃及，就是他们的主被钉十字架的地方。

他们的尸体会被抛在大城的街道上。这大城按属灵的意思叫做所多玛，又叫做埃及，也就是他们的主被钉十字架的地方。

他們的屍首就倒在大城裏的街上；這城按着靈意叫所多瑪，又叫埃及，就是他們的主釘十字架之處。

他們的屍首將倒在大城的街道上；這城按着靈意叫所多瑪，又叫埃及，就是他們的主釘十字架的地方。

他們的屍首將倒在大城的街道上；這城按着靈意叫所多瑪，又叫埃及，就是他們的主釘十字架的地方。

他們便陳屍在大城的街上，這大城按寓意名叫所多瑪，又名埃及，是他們的主被釘在十字架上的地方。

他們的屍首要倒在大城的街道上。這城按著寓意叫所多瑪，又叫埃及，就是他們的主被釘十字架的地方。

他們的屍體必倒在那大城的街道上。這城按靈意叫所多瑪，叫埃及，又是他們的主被釘十字架的地方。

他們的屍體會被拋在大城的街道上。這大城按屬靈的意思叫做所多瑪，又叫做埃及，也就是他們的主被釘十字架的地方。

屍仆大邑之衢、斯邑譬之所多瑪與埃及、即其主釘十架之處也、

屍仆大邑之街衢、斯邑可喻所多瑪與伊及、即我主釘十字架之處、

屍暴大邑通衢、斯邑可譬稱為索多瑪與埃及、即二證所奉之主、亦曾被釘死於此。

Their bodies will lie in the public square of the great city— which is figuratively called Sodom and Egypt— where also their Lord was crucified.

Their bodies will lie in the main street of the great city. It is also the city where their Lord was nailed to a cross. The city is sometimes compared to Sodom or Egypt.

and their dead bodies will lie in the street of the great city that symbolically is called Sodom and Egypt, where their Lord was crucified.

And their bodies will lie in the main street of Jerusalem, the city that is figuratively called“ Sodom” and“ Egypt,” the city where their Lord was crucified.

Their dead bodies will lie in the main street of the great city, which figuratively is called Sodom and Egypt, where also their Lord was crucified.

And their dead bodies will lie on the street of the great city which spiritually is called Sodom and Egypt, where also their Lord was crucified.

And their dead bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also our Lord was crucified.

And their dead bodies lie in the street of the great city, which spiritually is called Sodom and Egypt, where also their Lord was crucified.

Their dead bodies will lie in the public square of the great city, which prophetically is called Sodom and Egypt, where also their Lord was crucified.

And their dead bodies[ shall lie] in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.

Their corpses will lie in the street of the great city that is symbolically called Sodom and Egypt, where their Lord was also crucified.

Their dead bodies will be in the street of the great city, which spiritually is called Sodom and Egypt, where also their Lord was crucified.

耶路撒冷之先知、更堪痛疾、行淫詭譎、俾作惡者流、厥志孔強、不悛厥行、予鑒察之、視若所多馬蛾摩拉之人無異。

懼害及身、遙立云巴比倫大邑、素稱鞏固、一時刑至、哀哉、

耶穌則以己血贖民罪而郭外受苦、

越在後日、所多馬與撒馬利亞、及其眾女、我將返其俘囚、當時亦必返爾俘囚、爾遭患難、爾姊妹見之、怨心悉平、則爾必自慙其素行。爾之姊妹、所多馬、與撒馬利亞、及其眾女、恢復故土、當時爾及眾女、亦可恢復故土。

耶和華自天雨火硫於所多馬蛾摩拉、

亞何利巴更增淫行、當其盛年、在埃及穢德彰聞、至於今日、惡念依然陡起、

有能天使舉大石如磨、投於海、曰、巴比倫大邑、當猝然傾圮、不復得見、有如此石、

耶和華又曰、昔我上帝傾圮所多馬蛾摩拉、爾中數人、亦遭隕越、其餘得救、如脫於火、爾尚不歸誠於我、

我誠告爾、當審判日、所多馬蛾摩拉之刑、較斯邑尤易受也、○

當其盛年、在埃及行淫、為男擁抱、自玷厥躬、及其中年、猶不悛改、

民曰、如萬有之主耶和華、不俾我眾猶有孑遺、則必若所多馬、蛾摩拉矣。曰、爾曹與所多馬之君長、蛾摩拉之民人無異、宜聽上帝耶和華之命。

姊名亞何拉、即撒馬利亞、妹名亞何利巴、即耶路撒冷、俱為處子、於歸乎我、賜生子女、當其盛年、往埃及行淫、為男擁抱。

耶和華曰、我鑒吾民、受苦於埃及、人督其役、上籲於我、惟我聽聞、知其殷憂。

雖然、今日明日及後日、我當行矣、未有先知亡於耶路撒冷外者、耶路撒冷乎、耶路撒冷乎、爾殺先知、石擊奉使者、我欲集爾赤子、似母雞集雛翼下、已幾何時、惟爾不欲、

見厥火炎炎、呼曰、誰能與大邑比儗乎、

所多馬蛾摩拉與周鄰數邑、同淫亂、荒於色、俱有常刑、爇之以火、以垂炯戒、

所多馬蛾摩拉二邑、上帝擬定其罪而滅之、變為瓦礫、以警後世之惡者、

斯民也、顏之厚矣、惡跡已彰、不思隱蔽、有若所多馬自招禍患、誠可為長太息也、

我耶和華、爾之上帝、導爾出埃及、脫爾於賤役者、

國民族姓、肆其屍三日有半、不許葬於墓、

使爾不犯淫行、不復戀亞述人、不再蹈埃及前愆、

所多馬人作惡、重獲罪於耶和華。

掃羅仆地、聞聲曰、掃羅、掃羅、何窘逐我、

後竟背教、其不克悔改自新、猶復釘上帝子於十字架、而顯辱之、

當時、地大震、城圮十分之一、死者七千人、餘盡驚駭、讚美天上上帝、

大聲呼曰、巴比倫大邑、其傾圮乎、其傾圮乎、今為鬼所居、及一切邪神不潔可憎之鳥樊籠、

臣僕之尸、飛鳥食之、敬虔者之肉、野獸噬之兮、耶路撒冷四周、血流若水、尸不瘞埋兮、

又一天使、旋踵至曰、大邑巴比倫、使萬國飲淫亂之鴆酒、故傾圮、

在埃及行奇跡、在鎖安施異能兮、變河為血、人不能飲兮、且使蠅嘬之、蛙擾之、蝗食其物產、蟲嚙其禾稼兮、雹滅其葡萄、霜隕其桑林、雹殺其牛、電燬其羊兮、厥怒奮揚、厥氣震烈、爰遣惡使、入彼民中兮、立降其怒、人命不宥、使彼群畜、遍染疫癘兮。在埃及通國、初胎之男子被擊、在含帷幕、首生之牲畜俱亡兮。

曳烏哩亞出、至約雅金王前、殺之、棄尸於賤者之墓。

嚴督其役、畀以重任、艱苦其身、陶瓦、擣土、力田、所服之役、無不以嚴。○

大邑裂為三、異邦眾邑傾圮、上帝憶巴比倫大邑、怒甚、以鴆酒之杯賜飲、

主謂我曰、人子、此骨譬諸以色列全家、彼曰我命已喪、我骨已枯、我望已絕。

書奧名於顙云、巴比倫大邑、世之淫婦、與可憎者之母、

七天使執鼎、其一語我曰、來、我以坐水上之大淫婦、將受之刑示爾、

先知聖徒、與天下見殺者之血、於巴比倫見之、