屍仆大邑之街衢、斯邑可喻所多瑪與伊及、即我主釘十字架之處、

他们的尸首就倒在大城里的街上；这城按着灵意叫所多玛，又叫埃及，就是他们的主钉十字架之处。

他们的尸首将倒在大城的街道上；这城按着灵意叫所多玛，又叫埃及，就是他们的主钉十字架的地方。

他们的尸首将倒在大城的街道上；这城按着灵意叫所多玛，又叫埃及，就是他们的主钉十字架的地方。

他们便陈尸在大城的街上，这大城按寓意名叫所多玛，又名埃及，是他们的主被钉在十字架上的地方。

他们的尸首要倒在大城的街道上。这城按着寓意叫所多玛，又叫埃及，就是他们的主被钉十字架的地方。

他们的尸体会被抛在大城的街道上。这大城按属灵的意思叫做所多玛，又叫做埃及，也就是他们的主被钉十字架的地方。

他們的屍首就倒在大城裏的街上；這城按着靈意叫所多瑪，又叫埃及，就是他們的主釘十字架之處。

他們的屍首將倒在大城的街道上；這城按着靈意叫所多瑪，又叫埃及，就是他們的主釘十字架的地方。

他們的屍首將倒在大城的街道上；這城按着靈意叫所多瑪，又叫埃及，就是他們的主釘十字架的地方。

他們便陳屍在大城的街上，這大城按寓意名叫所多瑪，又名埃及，是他們的主被釘在十字架上的地方。

他們的屍首要倒在大城的街道上。這城按著寓意叫所多瑪，又叫埃及，就是他們的主被釘十字架的地方。

他們的屍體必倒在那大城的街道上。這城按靈意叫所多瑪，叫埃及，又是他們的主被釘十字架的地方。

他們的屍體會被拋在大城的街道上。這大城按屬靈的意思叫做所多瑪，又叫做埃及，也就是他們的主被釘十字架的地方。

屍仆大邑之衢、斯邑譬之所多瑪與埃及、即其主釘十架之處也、

屍仆大邑衢路、昔吾主釘十字架之處、其與所多馬埃及也、將毋同、

屍暴大邑通衢、斯邑可譬稱為索多瑪與埃及、即二證所奉之主、亦曾被釘死於此。

Their bodies will lie in the public square of the great city— which is figuratively called Sodom and Egypt— where also their Lord was crucified.

Their bodies will lie in the main street of the great city. It is also the city where their Lord was nailed to a cross. The city is sometimes compared to Sodom or Egypt.

and their dead bodies will lie in the street of the great city that symbolically is called Sodom and Egypt, where their Lord was crucified.

And their bodies will lie in the main street of Jerusalem, the city that is figuratively called“ Sodom” and“ Egypt,” the city where their Lord was crucified.

Their dead bodies will lie in the main street of the great city, which figuratively is called Sodom and Egypt, where also their Lord was crucified.

And their dead bodies will lie on the street of the great city which spiritually is called Sodom and Egypt, where also their Lord was crucified.

And their dead bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also our Lord was crucified.

And their dead bodies lie in the street of the great city, which spiritually is called Sodom and Egypt, where also their Lord was crucified.

Their dead bodies will lie in the public square of the great city, which prophetically is called Sodom and Egypt, where also their Lord was crucified.

And their dead bodies[ shall lie] in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.

Their corpses will lie in the street of the great city that is symbolically called Sodom and Egypt, where their Lord was also crucified.

Their dead bodies will be in the street of the great city, which spiritually is called Sodom and Egypt, where also their Lord was crucified.

今我見耶路撒冷之先知所行、更為可憎、淫人妻女、專行詭譎、使作惡者固執其惡、致無人改其惡行、彼於我前、俱如所多瑪人、耶路撒冷之居民、與俄摩拉人無異、

因懼其苦而遠立、云、廣大鞏固之邑巴比倫、頃刻間爾之刑至矣、哀哉、哀哉、

是以耶穌欲以己血使民成聖、亦受苦於邑門外、

日後我將返其俘囚、即所多瑪及其眾女之俘囚、撒瑪利亞及其眾女之俘囚、亦使爾之俘囚旋返其中、或作日後我將使之復振興即使所多瑪及其眾女復振興使撒瑪利亞及其眾女復振興亦使爾復振興於其中爾必自覺羞辱、必因凡所行者愧怍不勝、因爾使彼自慰自藉、爾妹所多瑪及其眾女、必復舊如初、撒瑪利亞及其眾女、必復舊如初、爾及爾眾女、亦必復舊如初、

主雨硫磺與火於所多瑪俄摩拉、乃主自天降之、或作主於所多瑪及俄摩拉由主前自天降硫磺與火

更增其淫、追憶其幼年在伊及行淫之日、

有一大力之天使、舉石大如磨磐者投於海、曰、巴比倫大邑、亦必如是猝然傾頹、不復得見、

我於爾地傾覆城邑、與昔傾覆所多瑪、俄摩拉無異、使爾如片柴、拔於火中、爾猶不歸誠於我、此乃主所言、

我誠告爾、當審判日、所多瑪與俄摩拉之刑、較此邑之刑、猶易受也、

當其幼年尚為處子時、在伊及行淫、人與其同寢、撫捫其乳、玷污其身、斯其淫行仍然不舍、

若萬有之主、不為我儕少有所遺、則必如所多瑪然、與俄摩拉無異矣、爾所多瑪之侯伯、當聽主言、爾俄摩拉之民、當傾耳聽我天主之訓、

彼在伊及行淫、當其幼年行淫、在伊及尚為處子、人撫捫其乳、擁抱其身、

主曰、我民居伊及、我見其苦、因受督役者虐待而號呼、已聞於我、我知其憂、

雖然、今日明日後日、我當行矣、因先知必不亡於耶路撒冷外、耶路撒冷乎、耶路撒冷乎、常殺先知、石擊奉遣就爾者、我屢欲集爾赤子、似母鷄集雛於翼下、惟爾不欲、

見焚彼之煙、呼曰、何邑能比此大邑乎、

所多瑪俄摩拉並四周之邑、亦似彼眾行淫、從逆理之慾、遂受火焚之永刑、以為烱戒、

又擬定傾覆所多瑪及俄摩拉二邑、焚為灰燼、以警後世之惡者、

其人之容色、明證己惡、自述其罪、不思隱諱、有若所多瑪、禍哉彼眾、蓋自取災戾也、

我乃耶和華爾之天主、曾導爾出伊及爾為奴之地、

諸民諸族諸方諸國中、有多人觀其屍三日有半、不許其屍葬於墓、

如是我必除爾邪慝、除爾自伊及之淫行、使爾不復戀慕彼眾、彼眾即亞述人與巴比倫人不復憶伊及、

所多瑪人為惡、大獲罪於主前、

遂仆地、聞有聲曰、掃羅、掃羅、何窘逐我、

後竟背教、則不能再悔改自新、因其復釘天主子於十字架而顯辱之、

當時地大震、城傾圮十分之一、死於地震者七千人、餘者驚懼、歸榮天主、

大聲呼曰、巴比倫大邑、傾矣、傾矣、今為鬼魔居處、並為諸邪神邪神或作不潔之神及諸不潔可憎之鳥所棲、

將主之僕人之屍、予空中之飛鳥為食、將敬畏主虔誠人之肉軀、飼地上之野獸、在耶路撒冷之四圍、流其血如水、無人葬埋、

又一天使隨其後、曰、大邑巴比倫、使萬國飲其邪淫之毒酒、邪淫之毒酒或作干怒之酒傾矣、傾矣、或作大邑巴比倫傾矣傾矣因使萬國飲其邪淫之毒酒

當時主在伊及地顯現異能、在瑣安野施行奇跡、使伊及之江河、變而為血、使其流水皆不可飲、使飛蟲螫之、使蝦蟇禍之、使螟蝥害其田產、使飛蝗食盡其劬勞而種之禾苗、降冰雹損其葡萄樹、下嚴霜萎其桑林、使其牛羊俱被雹傷、使其群畜悉遭雷擊、向彼氣甚震烈、動怒發忿、降之災殃、遣惡使降於其間、主之怒氣直衝、使其人民不免死亡、使其畜類俱遭疫癘、在伊及國誅一切冢子、在含之帷幕戮其長男、

以烏利亞曳出伊及、解至約雅敬王前、以刃擊之、擲屍於小民之墓、

嚴督以色列人作苦役、使之辛勞工作、合土陶瓦、力田劬勞、艱苦其生、凡所使之役、無不以嚴、○

大邑裂為三、異邦諸邑傾圮、巴比倫大邑為天主記憶、欲以盛天主大怒之酒杯予之飲、

主諭我曰、人子、此骨乃以色列全族、彼曰、我骨已枯、我已失望、我已滅絕、

有名書於其額、曰、隱秘、大邑巴比倫、或作有奧名書於其額曰巴比倫大邑世之諸淫婦及可憎者之母、

執七盂之天使、其一來曰、爾來前、我以坐諸水上之大淫婦將受之刑示爾、

諸先知與聖徒及天下一切見殺者之血、皆見於此邑中、