屍仆大邑之衢、斯邑譬之所多瑪與埃及、即其主釘十架之處也、

他们的尸首就倒在大城里的街上；这城按着灵意叫所多玛，又叫埃及，就是他们的主钉十字架之处。

他们的尸首将倒在大城的街道上；这城按着灵意叫所多玛，又叫埃及，就是他们的主钉十字架的地方。

他们的尸首将倒在大城的街道上；这城按着灵意叫所多玛，又叫埃及，就是他们的主钉十字架的地方。

他们便陈尸在大城的街上，这大城按寓意名叫所多玛，又名埃及，是他们的主被钉在十字架上的地方。

他们的尸首要倒在大城的街道上。这城按着寓意叫所多玛，又叫埃及，就是他们的主被钉十字架的地方。

他们的尸体会被抛在大城的街道上。这大城按属灵的意思叫做所多玛，又叫做埃及，也就是他们的主被钉十字架的地方。

他們的屍首就倒在大城裏的街上；這城按着靈意叫所多瑪，又叫埃及，就是他們的主釘十字架之處。

他們的屍首將倒在大城的街道上；這城按着靈意叫所多瑪，又叫埃及，就是他們的主釘十字架的地方。

他們的屍首將倒在大城的街道上；這城按着靈意叫所多瑪，又叫埃及，就是他們的主釘十字架的地方。

他們便陳屍在大城的街上，這大城按寓意名叫所多瑪，又名埃及，是他們的主被釘在十字架上的地方。

他們的屍首要倒在大城的街道上。這城按著寓意叫所多瑪，又叫埃及，就是他們的主被釘十字架的地方。

他們的屍體必倒在那大城的街道上。這城按靈意叫所多瑪，叫埃及，又是他們的主被釘十字架的地方。

他們的屍體會被拋在大城的街道上。這大城按屬靈的意思叫做所多瑪，又叫做埃及，也就是他們的主被釘十字架的地方。

屍仆大邑衢路、昔吾主釘十字架之處、其與所多馬埃及也、將毋同、

屍仆大邑之街衢、斯邑可喻所多瑪與伊及、即我主釘十字架之處、

屍暴大邑通衢、斯邑可譬稱為索多瑪與埃及、即二證所奉之主、亦曾被釘死於此。

Their bodies will lie in the public square of the great city— which is figuratively called Sodom and Egypt— where also their Lord was crucified.

Their bodies will lie in the main street of the great city. It is also the city where their Lord was nailed to a cross. The city is sometimes compared to Sodom or Egypt.

and their dead bodies will lie in the street of the great city that symbolically is called Sodom and Egypt, where their Lord was crucified.

And their bodies will lie in the main street of Jerusalem, the city that is figuratively called“ Sodom” and“ Egypt,” the city where their Lord was crucified.

Their dead bodies will lie in the main street of the great city, which figuratively is called Sodom and Egypt, where also their Lord was crucified.

And their dead bodies will lie on the street of the great city which spiritually is called Sodom and Egypt, where also their Lord was crucified.

And their dead bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also our Lord was crucified.

And their dead bodies lie in the street of the great city, which spiritually is called Sodom and Egypt, where also their Lord was crucified.

Their dead bodies will lie in the public square of the great city, which prophetically is called Sodom and Egypt, where also their Lord was crucified.

And their dead bodies[ shall lie] in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.

Their corpses will lie in the street of the great city that is symbolically called Sodom and Egypt, where their Lord was also crucified.

Their dead bodies will be in the street of the great city, which spiritually is called Sodom and Egypt, where also their Lord was crucified.

耶路撒冷之先知、所行可憎、我亦見之、縱淫亂、行虛誕、而堅惡人之手、致令無人轉離其惡、彼於我前如所多瑪、其民若蛾摩拉、○

因其痛苦而懼、則遠立曰、禍哉、禍哉、大巴比倫鞏固之邑乎、半時間爾之鞫至矣、

如是耶穌欲以己血聖民、亦受苦於邑門之外、

我必返所多瑪與其眾女之俘囚、及撒瑪利亞與其眾女之俘囚、亦返其中爾之俘囚、俾爾負辱抱愧、以爾所行、使之得慰、爾妹所多瑪、與其眾女、必復其初、爾姊撒瑪利亞、及其眾女、必復其初、爾與眾女、亦復其初、

耶和華自天雨火硫於所多瑪、蛾摩拉、

惟彼增其淫行、憶其少年、在埃及行淫、

有大力之使者、舉石如大磨、投之於海、曰、巴比倫大邑、將如此猛然被投、不復見矣、

我傾覆爾中之城邑、若上帝傾覆所多瑪蛾摩拉然、爾如燼木、得拔於火、然爾猶不歸我、耶和華言之矣、

我誠語汝、當鞫日、所多瑪蛾摩拉之刑、較斯邑猶易受也、○

當其少年、在埃及行淫、為男玷污、摩撫厥乳、迄今未改、

如萬軍之耶和華、不為我儕少留遺民、則必若所多瑪、猶蛾摩拉矣、○爾所多瑪之牧伯、其聽耶和華之言、爾蛾摩拉之人民、側耳聆我上帝之訓、

當其少年、在埃及行淫、為男擁抱、摩撫厥乳、

耶和華曰、吾民在埃及之艱辛、我見之矣、因受督役者之酷暴而哀號、我聞之矣、彼之愁苦、我知之矣、

雖然、今日明日及後日、我必行矣、蓋先知不能亡於耶路撒冷外也、耶路撒冷歟、耶路撒冷歟、殺先知、石擊使於爾者乎、我欲集爾赤子、似牝鷄集雛翼下者屢矣、而爾不欲也、

見所焚之煙、皆遠立、呼曰、孰若此大邑乎、

又如所多瑪蛾摩拉及四鄰之邑亦效之、縱淫亂、耽異色、則舉以為戒、而受永火之刑、

又灰燼所多瑪蛾摩拉二邑、以傾陷定其罪、以為後之不虔者鑒、

彼之容貌、自為之證、猶所多瑪自著其罪、而不之掩、禍哉其人、自取其害、

我乃爾之上帝耶和華、導爾出埃及、脫於奴隸之室、○

且自諸民諸族諸方諸邦、觀其屍者、三日有半、不許葬之於墓、

如是、我必止爾邪欲、及爾淫行、即在埃及所習者、俾爾不舉目望之、不復記憶埃及、

所多瑪人作惡、重獲罪於耶和華、○

遂仆地、聞有聲謂之曰、掃羅掃羅、何窘迫我、

後若離棄、則不能使之更新而改悔、因其復釘上帝子於十架而顯辱之、

是時也、地大震、邑圮十分之一、死者七千人、餘皆恐懼、歸榮於在天之上帝、○

大聲呼曰、傾矣乎、傾矣乎、大巴比倫也、成為羣魔之居所、及凡邪鬼與污鳥可憎者之囹圄、

以爾僕之尸、飼天空之鳥、以聖民之肉、飼地上之獸兮、耶路撒冷四周、血流如水、瘞埋無人兮、

又有第二使者從之曰、傾矣乎、傾矣乎、大巴比倫、使萬國飲其淫亂干怒之酒者也、○

及在埃及地之神蹟、瑣安田之奇事兮、變其溪河為血、使不可飲兮、遣羣蠅嘬之、青蛙毀之、以其物產付於蚱蜢、以其勞而種者付於蝗蟲、以雹毀其葡萄、以霜毀其桑林、付其牲畜於冰雹、付其羣畜於電火兮、加以烈怒忿懥、憤恨患難、為降災之羣使兮、為怒治途、不惜其魂、免於死亡、付其命於疫癘兮、誅諸長子於埃及、戮其首生於含幕兮、

曳烏利亞出埃及、攜至約雅敬王、王殺之以刃、擲其屍於平民之墓、

遂嚴督其役、使之作苦、以勞其生、和泥、陶瓦、力田、所服之役、無不以嚴、○

大邑遂裂為三、列邦諸邑傾圮、且大巴比倫見憶於上帝前、致以恚怒之杯酒予之、

主諭我曰、人子歟、此骨即以色列全家、彼曰、我骨已枯、我望已失、我悉滅絕、

額書厥名曰奧秘、大巴比倫、地上諸妓諸穢惡之母、

執七盂者七使之一就我曰、來、我以坐於眾水大妓之鞫示爾、

在彼見有諸先知聖徒、及凡世上見殺者之血、