論至郇城、必云此人彼人、皆生在郇中、郇城乃至上之主親自建立、

论到锡安，必说：“这一个、那一个都生在其中”，而且至高者必亲自坚立这城。

论到锡安，必有话说：“这一个、那一个都生在其中”；而且至高者必亲自坚立这城。

论到锡安，必有话说：“这一个、那一个都生在其中”；而且至高者必亲自坚立这城。

至于锡安，必有人说：“万族必成为城中的居民，至高者必亲自坚立这城。”

论到锡安，必有话说：“这一个、那一个都是生在锡安的。”至高者必亲自坚立这城。

论到锡安，必有话说：“这一个、那一个都出生在其中。”至高者必亲自坚立这城。

論到錫安，必說：這一個、那一個都生在其中，而且至高者必親自堅立這城。

論到錫安，必有話說：「這一個、那一個都生在其中」；而且至高者必親自堅立這城。

論到錫安，必有話說：「這一個、那一個都生在其中」；而且至高者必親自堅立這城。

至於錫安，必有人說：「萬族必成為城中的居民，至高者必親自堅立這城。」

論到錫安，必有話說：“這一個、那一個都是生在錫安的。”至高者必親自堅立這城。

至於錫安呢、卻是母親：『人人都生於其中』；至高者還要親自堅立她呢。

論到錫安，必有話說：「這一個、那一個都出生在其中。」至高者必親自堅立這城。

論郇必曰、此也彼也、生於其中、至高者必親堅斯邑兮、

故人稱郇邑、必曰、此民彼民、為其赤子、至高者建之兮、

善育之母。當推西溫。某也某也。皆彼所生。厥福之源。實惟至尊。

Indeed, of Zion it will be said,“ This one and that one were born in her, and the Most High himself will establish her.”

Certainly it will be said about Zion,“ This nation and that nation were born in it. The Most High God himself will make it secure.”

And of Zion it shall be said,“ This one and that one were born in her”; for the Most High himself will establish her.

Regarding Jerusalem it will be said,“ Everyone enjoys the rights of citizenship there.” And the Most High will personally bless this city.

And it will be said of Zion,“ This one and that one were born in her.” The Most High himself will establish her.

But of Zion it will be said,“ This one and that one were born in her”; And the Most High Himself will establish her.

And of Zion it will be said,“ This one and that one were born in her; And the Most High Himself shall establish her.”

Yea, of Zion it shall be said, This one and that one was born in her; And the Most High himself will establish her.

And it will be said of Zion,“ This one and that one were born in her.” The Most High Himself will establish her.

And of Zion it shall be said, This and that man was born in her: and the highest himself shall establish her.

But it is said of Zion’s residents,“ Each one of these was born in her, and the sovereign One makes her secure.”

Yes, of Zion it will be said,“ This one and that one was born in her;” the Most High himself will establish her.

然則何言、天主祐我、誰能敵我、

耶穌曰、我誠告爾、人非重生、不能見天主之國、尼哥底母曰、人既老、何能重生、豈能再入母腹而生乎、耶穌曰、我誠告爾、人非由水及聖神而生、不能進天主之國、

我何必盡言、有若基甸、巴拉、參孫、耶弗他、大衛、撒母耳、及諸先知、如歷敘之、則時有不足也、彼眾有信、則服敵國、行公義、獲所許、箝獅口、滅火燄之勢、避刀之鋒刃、由弱成強、於戰則勇、攻退異邦人隊伍、有婦得見其死者復活、有人受酷刑而不苟免、為欲得更美之復活、有人受凌侮、鞭撲、縲絏、囹圄之試、被石擊、被鋸解、試以酷刑、死於鋒刃、衣綿羊山羊之皮、奔走無定、受窮乏、患難、困苦、逃於曠野、山嶺、巖穴、地窖、轉徙流離、若此之人居世、世實不堪也、此皆得有信之稱、但未得天主所許者、蓋天主為我儕備至善之福、彼眾不得享福成全、必待與我儕同享之、或作蓋天主為我儕備更美之福彼眾享福若不與我儕同享則不能成全原文作天主為我儕備更美之事若非我儕與偕彼眾則不能成全既有若此為證者、如雲之多、圍繞我儕、則當解諸重負、及易纏我之罪、以恆忍、趨我前當趨之場、仰望耶穌、即始立我信而終成之者、彼思所將得之樂、不以凌辱為意、受十字架之苦、今坐於天主寶座之右、

邑四周一萬八千竿、是日以後、邑必稱為主駐蹕之所、

爾曹重生、非由可壞之種、乃由不可壞之種、即賴永生天主恆存之道、經載云、凡有血氣者如草、人之諸榮如草之花、草枯花謝、

凡受之者、即信其名者、賜之以權、為天主之子、或作凡受之者賜之以權為天主之子即信其名者也若是者、非由血氣、非由情慾、非由人意而生、乃由天主而生、○夫道成肉軀、居於我儕間、我儕見其榮、誠如父獨生子之榮、充滿恩寵真理、

蓋爾曹由信基督耶穌、皆為天主之子、因凡受洗禮以歸基督者、皆衣基督也、無分猶太人與希拉人、自主者與為奴者、男與女、蓋爾在基督耶穌、皆一也、

爾起而發光、爾之光明已臨、主之榮光燭照於爾、幽暗蒙地、晦冥掩蔽萬民、惟爾蒙主光照、主之榮光、彰顯於爾、列民必倚爾之光以行、列王必賴爾燭照之明以往、爾舉目四顧、見眾聚集來歸爾、爾子來自遠方、爾女人將提抱而至、時、爾見此而喜、爾心亦驚異、亦歡暢、緣滄海之珍寶、俱歸於爾、列國之貨財、為爾所得、群駝遍於爾境、米甸以法之獨峰駝、亦遍於爾境、示巴之眾、咸攜金與乳香而來、頌美主之德、基達群羊、必集於爾中、尼拜約牡綿羊、供爾所用、獻於我祭臺、蒙我悅納、我必榮我榮光之殿、此飛集如雲、亦若鴿之歸其巢者誰乎、洲島之民、俱瞻望我、他施之舟必先至、攜爾眾子來自遠方、並攜金銀、以奉主爾之天主、以奉加榮於爾之以色列聖主、

爾曹所至者、乃郇山、永生天主之城、天上之耶路撒冷、在彼有千萬天使聚集、有名錄於天諸長子之會、有審判眾人之天主、有義人得全者之靈、有新約之中保耶穌、及所灑之血、此血彷彿有言、較亞伯血之言尤善、

我又告爾、爾乃彼得、彼得譯即磐之義我即於此磐上、建我教會、而陰府之權、權原文作門不能勝之、

彼將蕃衍如草、蕃衍如草或作發旺於草莽之中茂盛如河濱之柳、有人曰、我屬主、有人自稱為雅各族、有人自稱為雅各族或作有人稱譽雅各族之名有人以手書已歸主、願稱為以色列人、

我儕在萬有之主城中、即在我天主城中、所見之事、正如所聞、天主必保護此城、至於永遠、細拉、