Against You, You only, I have sinned And done what is evil in Your sight, So that You are justified when You speak And blameless when You judge.

我向你犯罪，惟独得罪了你；在你眼前行了这恶，以致你责备我的时候显为公义，判断我的时候显为清正。

我向你犯罪，惟独得罪了你，在你眼前行了这恶，以致你责备的时候显为公义，判断的时候显为清白。

我向你犯罪，惟独得罪了你，在你眼前行了这恶，以致你责备的时候显为公义，判断的时候显为清白。

我犯罪得罪了你，唯独得罪了你，做了你看为邪恶的事，所以你对我的责备是正当的，你对我的审判是公正的。

我得罪了你，唯独得罪你；我行了你眼中看为恶的事，因此，你宣判的时候，显为公义；你审判的时候，显为清正。

我对你，唯独对你犯了罪，我做了你眼中看为恶的事；因此你说话的时候就显为公义，你审判的时候就显为清正。

我向你犯罪，惟獨得罪了你；在你眼前行了這惡，以致你責備我的時候顯為公義，判斷我的時候顯為清正。

我向你犯罪，惟獨得罪了你，在你眼前行了這惡，以致你責備的時候顯為公義，判斷的時候顯為清白。

我向你犯罪，惟獨得罪了你，在你眼前行了這惡，以致你責備的時候顯為公義，判斷的時候顯為清白。

我犯罪得罪了你，唯獨得罪了你，做了你看為邪惡的事，所以你對我的責備是正當的，你對我的審判是公正的。

我得罪了你，唯獨得罪你；我行了你眼中看為惡的事，因此，你宣判的時候，顯為公義；你審判的時候，顯為清正。

我犯罪得罪的乃是你，就只是你，是在你眼前行了這壞事，以致你下判語時顯為公義，你判罰時顯為清正。

我對你，唯獨對你犯了罪，我做了你眼中看為惡的事；因此你說話的時候就顯為公義，你審判的時候就顯為清正。

我惟獲罪於爾、行爾所惡、致爾出詞顯公義、行鞫顯清正兮、

我蹈愆尤、獲罪於爾、即責予、爾亦稱義、即鞫予、爾亦為善兮。

我惟得罪於主、在主之前行惡、主譴責我乃合理、審鞫我乃公義、

抹拭我過。昭爾大仁。

Against you, you only, have I sinned and done what is evil in your sight; so you are right in your verdict and justified when you judge.

You are the one I’ve really sinned against. I’ve done what is evil in your sight. So you are right when you sentence me. You are fair when you judge me.

Against you, you only, have I sinned and done what is evil in your sight, so that you may be justified in your words and blameless in your judgment.

Against you, and you alone, have I sinned; I have done what is evil in your sight. You will be proved right in what you say, and your judgment against me is just.

Against you— you alone— I have sinned and done this evil in your sight. So you are right when you pass sentence; you are blameless when you judge.

Against You, You only, have I sinned, And done this evil in Your sight— That You may be found just when You speak, And blameless when You judge.

Against thee, thee only, have I sinned, And done that which is evil in thy sight; That thou mayest be justified when thou speakest, And be clear when thou judgest.

Against You— You alone— I have sinned and done this evil in Your sight. So You are right when You pass sentence; You are blameless when You judge.

Against thee, thee only, have I sinned, and done[ this] evil in thy sight: that thou mightest be justified when thou speakest,[ and] be clear when thou judgest.

Against you– you above all– I have sinned; I have done what is evil in your sight. So you are just when you confront me; you are right when you condemn me.

Against you, and you only, I have sinned, and done that which is evil in your sight, so you may be proved right when you speak, and justified when you judge.

Then David said to Nathan,“ I have sinned against the Lord.” And Nathan said to David,“ The Lord also has allowed your sin to pass; you shall not die.However, since by this deed you have shown utter disrespect for the Lord, the child himself who is born to you shall certainly die.”

Then God said to him in the dream,“ Yes, I know that in the integrity of your heart you have done this, and I also kept you from sinning against Me; therefore I did not let you touch her.

There is no one greater in this house than I, and he has withheld nothing from me except you, because you are his wife. How then could I do this great evil, and sin against God?”

And the son said to him,‘ Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son.’

Far from it! Rather, God must prove to be true, though every person be found a liar, as it is written:“ So that You are justified in Your words, And prevail when You are judged.”

“ When a person sins and acts unfaithfully against the Lord, and disavows the rightful claim of his neighbor regarding a deposit or a security entrusted to him, or regarding robbery, or he has extorted from his neighbor,or has found what was lost and lied about it and sworn falsely, so that he sins regarding any of the things that people do;then it shall be, when he sins and becomes guilty, that he shall restore what he took by robbery or acquired by extortion, or the deposit which was entrusted to him, or the lost property which he found,or anything about which he swore falsely; he shall make restitution for it in full and add to it a fifth more. He shall give it to the one to whom it belongs on the day he presents his guilt offering.Then he shall bring to the priest his guilt offering to the Lord, a ram without defect from the flock, according to your assessment, as a guilt offering,and the priest shall make atonement for him before the Lord, and he will be forgiven for any one of the things which he may have done to incur guilt.”

Then they made their sons and their daughters pass through the fire, and they practiced divination and interpreting omens, and gave themselves over to do evil in the sight of the Lord, provoking Him.

And he made his son pass through the fire, interpreted signs, practiced divination, and used mediums and spiritists. He did great evil in the sight of the Lord, provoking Him to anger.

For He who said,“ Do not commit adultery,” also said,“ Do not murder.” Now if you do not commit adultery, but do murder, you have become a violator of the Law.

And I heard the angel of the waters saying,“ Righteous are You, the One who is and who was, O Holy One, because You judged these things;

Why have you despised the word of the Lord, by doing evil in His sight? You have struck and killed Uriah the Hittite with the sword, you have taken his wife as your wife, and you have slaughtered him with the sword of the sons of Ammon.Now then, the sword shall never leave your house, because you have despised Me and have taken the wife of Uriah the Hittite to be your wife.’

Whoever sheds human blood, By man his blood shall be shed, For in the image of God He made mankind.

But if you show partiality, you are committing sin and are convicted by the Law as violators.

But Er, Judah’s firstborn, was evil in the sight of the Lord, so the Lord took his life.

But because of your stubbornness and unrepentant heart you are storing up wrath for yourself on the day of wrath and revelation of the righteous judgment of God,

It is a guilt offering; he was certainly guilty before the Lord.”

And they* sang the song of Moses, the bond servant of God, and the song of the Lamb, saying,“ Great and marvelous are Your works, Lord God, the Almighty; Righteous and true are Your ways, King of the nations!Who will not fear You, Lord, and glorify Your name? For You alone are holy; For all the nations will come and worship before You, For Your righteous acts have been revealed.”

And the heavens declare His righteousness, For God Himself is judge. Selah

because He has set a day on which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all people by raising Him from the dead.”

He summons the heavens above, And the earth, to judge His people:

When all the people and the tax collectors heard this, they acknowledged God’s justice, having been baptized with the baptism of John.

And I saw heaven opened, and behold, a white horse, and He who sat on it is called Faithful and True, and in righteousness He judges and wages war.