Not for your sacrifices do I rebuke you; your burnt offerings are continually before me.

我并不因你的祭物责备你；你的燔祭常在我面前。

我并不因你的祭物责备你；你的燔祭常在我面前。

我并不因你的祭物责备你；你的燔祭常在我面前。

我责怪你，不是因为你的祭物，也不是因为你经常献给我的燔祭。

我不是因你的祭物责备你，你的燔祭常在我面前。

我不是因你的祭物责备你，你的燔祭一直在我面前。

我並不因你的祭物責備你；你的燔祭常在我面前。

我並不因你的祭物責備你；你的燔祭常在我面前。

我並不因你的祭物責備你；你的燔祭常在我面前。

我責怪你，不是因為你的祭物，也不是因為你經常獻給我的燔祭。

我不是因你的祭物責備你，你的燔祭常在我面前。

即使我不因你的祭物來責備你——你的燔祭倒不斷在我面前——

我不是因你的祭物責備你，你的燔祭一直在我面前。

我不因爾祭品而加責、爾之燔祭、恆在我前兮、

昔爾燔祭、恆獻禮物、我不以此罪爾兮、

我不因爾未曾獻祭譴責爾、爾所獻之火焚祭、常在我前、

靈鑒莫不察。知爾祭祀勤。燔牲無瑕疵。居常聞芬馨。

I bring no charges against you concerning your sacrifices or concerning your burnt offerings, which are ever before me.

I don’t bring charges against you because of your sacrifices. I don’t bring charges because of the burnt offerings you always bring me.

I have no complaint about your sacrifices or the burnt offerings you constantly offer.

I do not rebuke you for your sacrifices or for your burnt offerings, which are continually before me.

I do not rebuke you for your sacrifices, And your burnt offerings are continually before Me.

I will not rebuke you for your sacrifices Or your burnt offerings, Which are continually before Me.

I will not reprove thee for thy sacrifices; And thy burnt- offerings are continually before me.

I do not rebuke you for your sacrifices or for your burnt offerings, which are continually before Me.

I will not reprove thee for thy sacrifices or thy burnt offerings,[ to have been] continually before me.

I am not condemning you because of your sacrifices, or because of your burnt sacrifices that you continually offer me.

I don’t rebuke you for your sacrifices. Your burnt offerings are continually before me.

In sacrifice and offering you have not delighted, but you have given me an open ear. Burnt offering and sin offering you have not required.Then I said,“ Behold, I have come; in the scroll of the book it is written of me:I delight to do your will, O my God; your law is within my heart.”

For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings.

For you will not delight in sacrifice, or I would give it; you will not be pleased with a burnt offering.

“ What to me is the multitude of your sacrifices? says the Lord; I have had enough of burnt offerings of rams and the fat of well-fed beasts; I do not delight in the blood of bulls, or of lambs, or of goats.“ When you come to appear before me, who has required of you this trampling of my courts?Bring no more vain offerings; incense is an abomination to me. New moon and Sabbath and the calling of convocations— I cannot endure iniquity and solemn assembly.Your new moons and your appointed feasts my soul hates; they have become a burden to me; I am weary of bearing them.When you spread out your hands, I will hide my eyes from you; even though you make many prayers, I will not listen; your hands are full of blood.Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil,learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause.“ Come now, let us reason together, says the Lord: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.If you are willing and obedient, you shall eat the good of the land;but if you refuse and rebel, you shall be eaten by the sword; for the mouth of the Lord has spoken.”How the faithful city has become a whore, she who was full of justice! Righteousness lodged in her, but now murderers.Your silver has become dross, your best wine mixed with water.Your princes are rebels and companions of thieves. Everyone loves a bribe and runs after gifts. They do not bring justice to the fatherless, and the widow’s cause does not come to them.Therefore the Lord declares, the Lord of hosts, the Mighty One of Israel:“ Ah, I will get relief from my enemies and avenge myself on my foes.I will turn my hand against you and will smelt away your dross as with lye and remove all your alloy.And I will restore your judges as at the first, and your counselors as at the beginning. Afterward you shall be called the city of righteousness, the faithful city.”Zion shall be redeemed by justice, and those in her who repent, by righteousness.But rebels and sinners shall be broken together, and those who forsake the Lord shall be consumed.For they shall be ashamed of the oaks that you desired; and you shall blush for the gardens that you have chosen.For you shall be like an oak whose leaf withers, and like a garden without water.And the strong shall become tinder, and his work a spark, and both of them shall burn together, with none to quench them.

For it is impossible for the blood of bulls and goats to take away sins.Consequently, when Christ came into the world, he said,“ Sacrifices and offerings you have not desired, but a body have you prepared for me;in burnt offerings and sin offerings you have taken no pleasure.Then I said,‘ Behold, I have come to do your will, O God, as it is written of me in the scroll of the book.’”When he said above,“ You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings”( these are offered according to the law),then he added,“ Behold, I have come to do your will.” He does away with the first in order to establish the second.And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.

Thus says the Lord of hosts, the God of Israel:“ Add your burnt offerings to your sacrifices, and eat the flesh.For in the day that I brought them out of the land of Egypt, I did not speak to your fathers or command them concerning burnt offerings and sacrifices.But this command I gave them:‘ Obey my voice, and I will be your God, and you shall be my people. And walk in all the way that I command you, that it may be well with you.’