Offer a thanksgiving sacrifice to God, and pay your vows to the Most High.

你们要以感谢为祭献与神，又要向至高者还你的愿，

你们要以感谢为祭献给上帝，又要向至高者还你的愿，

你们要以感谢为祭献给神，又要向至高者还你的愿，

你要向上帝献上感恩祭，向至高者恪守诺言，

你要以感谢为祭献给神，又要向至高者还你的愿。

你要向神献上感谢为祭，又要向至高者还你所许的愿。

你們要以感謝為祭獻與神，又要向至高者還你的願，

你們要以感謝為祭獻給上帝，又要向至高者還你的願，

你們要以感謝為祭獻給神，又要向至高者還你的願，

你要向上帝獻上感恩祭，向至高者恪守諾言，

你要以感謝為祭獻給神，又要向至高者還你的願。

你要以感謝為祭獻與上帝；要向至高者還你所許的願；

你要向神獻上感謝為祭，又要向至高者還你所許的願。

其以感謝為祭、獻於上帝、向至高者償爾願兮、

我乃至尊之上帝、爾當獻祭、惟謝我恩、以償厥願兮、

當以感謝天主為祭、在至上主前、酬爾所許之願、

懷恩是眞祭。篤行爾所諾。

“ Sacrifice thank offerings to God, fulfill your vows to the Most High,

Bring me thank offerings, because I am your God. Carry out the promises you made to me, because I am the Most High God.

Offer to God a sacrifice of thanksgiving, and perform your vows to the Most High,

Make thankfulness your sacrifice to God, and keep the vows you made to the Most High.

Offer God a sacrifice of thanksgiving And pay your vows to the Most High;

Offer to God thanksgiving, And pay your vows to the Most High.

Offer unto God the sacrifice of thanksgiving; And pay thy vows unto the Most High;

Sacrifice a thank offering to God, and pay your vows to the Most High.

Offer unto God thanksgiving; and pay thy vows unto the most High:

Present to God a thank-offering! Repay your vows to the sovereign One!

Offer to God the sacrifice of thanksgiving. Pay your vows to the Most High.

Therefore, through him let us continually offer up to God a sacrifice of praise, that is, the fruit of lips that confess his name.

I am obligated by vows to you, God; I will make my thanksgiving sacrifices to you.

“ If you make a vow to the LORD your God, do not be slow to keep it, because he will require it of you, and it will be counted against you as sin.

Take words of repentance with you and return to the LORD. Say to him,“ Forgive all our iniquity and accept what is good, so that we may repay you with praise from our lips.

How can I repay the LORD for all the good he has done for me?I will take the cup of salvation and call on the name of the LORD.I will fulfill my vows to the LORD in the presence of all his people.

Make and keep your vows to the LORD your God; let all who are around him bring tribute to the awe-inspiring one.

Let them give thanks to the LORD for his faithful love and his wondrous works for all humanity.Let them offer thanksgiving sacrifices and announce his works with shouts of joy.

you yourselves, as living stones, a spiritual house, are being built to be a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ.

Look to the mountains— the feet of the herald, who proclaims peace. Celebrate your festivals, Judah; fulfill your vows. For the wicked one will never again march through you; he will be entirely wiped out.

give thanks in everything; for this is God’s will for you in Christ Jesus.

But you are a chosen race, a royal priesthood, a holy nation, a people for his possession, so that you may proclaim the praises of the one who called you out of darkness into his marvelous light.

Therefore, brothers and sisters, in view of the mercies of God, I urge you to present your bodies as a living sacrifice, holy and pleasing to God; this is your true worship.

When a man makes a vow to the LORD or swears an oath to put himself under an obligation, he must not break his word; he must do whatever he has promised.“ When a woman in her father’s house during her youth makes a vow to the LORD or puts herself under an obligation,and her father hears about her vow or the obligation she put herself under, and he says nothing to her, all her vows and every obligation she put herself under are binding.But if her father prohibits her on the day he hears about it, none of her vows and none of the obligations she put herself under are binding. The LORD will release her because her father has prohibited her.“ If a woman marries while her vows or the rash commitment she herself made are binding,and her husband hears about it and says nothing to her when he finds out, her vows are binding, and the obligations she put herself under are binding.But if her husband prohibits her when he hears about it, he will cancel her vow that is binding or the rash commitment she herself made, and the LORD will release her.“ Every vow a widow or divorced woman puts herself under is binding on her.“ If a woman in her husband’s house has made a vow or put herself under an obligation with an oath,and her husband hears about it, says nothing to her, and does not prohibit her, all her vows are binding, and every obligation she put herself under is binding.But if her husband cancels them on the day he hears about it, nothing that came from her lips, whether her vows or her obligation, is binding. Her husband has canceled them, and the LORD will release her.Her husband may confirm or cancel any vow or any sworn obligation to deny herself.If her husband says nothing at all to her from day to day, he confirms all her vows and obligations, which are binding. He has confirmed them because he said nothing to her when he heard about them.But if he cancels them after he hears about them, he will be responsible for her commitment.”These are the statutes that the LORD commanded Moses concerning the relationship between a man and his wife, or between a father and his daughter in his house during her youth.

I will praise God’s name with song and exalt him with thanksgiving.That will please the LORD more than an ox, more than a bull with horns and hooves.

Whoever offers a thanksgiving sacrifice honors me, and whoever orders his conduct, I will show him the salvation of God.”

Praise is rightfully yours, God, in Zion; vows to you will be fulfilled.

I will offer you a thanksgiving sacrifice and call on the name of the LORD.I will fulfill my vows to the LORD in the presence of all his people,

“ Speak to the Israelites and tell them: When someone makes a special vow to the LORD that involves the assessment of people,if the assessment concerns a male from twenty to sixty years old, your assessment is fifty silver shekels measured by the standard sanctuary shekel.If the person is a female, your assessment is thirty shekels.If the person is from five to twenty years old, your assessment for a male is twenty shekels and for a female ten shekels.If the person is from one month to five years old, your assessment for a male is five silver shekels, and for a female your assessment is three shekels of silver.If the person is sixty years or more, your assessment is fifteen shekels for a male and ten shekels for a female.But if one is too poor to pay the assessment, he is to present the person before the priest and the priest will set a value for him. The priest will set a value for him according to what the one making the vow can afford.“ If the vow involves one of the animals that may be brought as an offering to the LORD, any of these he gives to the LORD will be holy.He may not replace it or make a substitution for it, either good for bad, or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.“ If the vow involves any of the unclean animals that may not be brought as an offering to the LORD, the animal must be presented before the priest.The priest will set its value, whether high or low; the price will be set as the priest makes the assessment for you.If the one who brought it decides to redeem it, he must add a fifth to the assessed value.“ When a man consecrates his house as holy to the LORD, the priest will assess its value, whether high or low. The price will stand just as the priest assesses it.But if the one who consecrated his house redeems it, he must add a fifth to the assessed value, and it will be his.“ If a man consecrates to the LORD any part of a field that he possesses, your assessment of value will be proportional to the seed needed to sow it, at the rate of fifty silver shekels for every six bushels of barley seed.If he consecrates his field during the Year of Jubilee, the price will stand according to your assessment.But if he consecrates his field after the Jubilee, the priest will calculate the price for him in proportion to the years left until the next Year of Jubilee, so that your assessment will be reduced.If the one who consecrated the field decides to redeem it, he must add a fifth to the assessed value, and the field will transfer back to him.But if he does not redeem the field or if he has sold it to another man, it is no longer redeemable.When the field is released in the Jubilee, it will be holy to the LORD like a field permanently set apart; it becomes the priest’s property.“ If a person consecrates to the LORD a field he has purchased that is not part of his inherited landholding,then the priest will calculate for him the amount of the assessment up to the Year of Jubilee, and the person will pay the assessed value on that day as a holy offering to the LORD.In the Year of Jubilee the field will return to the one he bought it from, the original owner.All your assessed values will be measured by the standard sanctuary shekel, twenty gerahs to the shekel.“ But no one can consecrate a firstborn of the livestock, whether an animal from the herd or flock, to the LORD, because a firstborn already belongs to the LORD.If it is one of the unclean livestock, it can be ransomed according to your assessment by adding a fifth of its value to it. If it is not redeemed, it can be sold according to your assessment.“ Nothing that a man permanently sets apart to the LORD from all he owns, whether a person, an animal, or his inherited landholding, can be sold or redeemed; everything set apart is especially holy to the LORD.No person who has been set apart for destruction is to be ransomed; he must be put to death.“ Every tenth of the land’s produce, grain from the soil or fruit from the trees, belongs to the LORD; it is holy to the LORD.If a man decides to redeem any part of this tenth, he must add a fifth to its value.Every tenth animal from the herd or flock, which passes under the shepherd’s rod, will be holy to the LORD.He is not to inspect whether it is good or bad, and he is not to make a substitution for it. But if he does make a substitution, both the animal and its substitute will be holy; they cannot be redeemed.”These are the commands the LORD gave Moses for the Israelites on Mount Sinai.

Then my head will be high above my enemies around me; I will offer sacrifices in his tent with shouts of joy. I will sing and make music to the LORD.

Hallelujah! How good it is to sing to our God, for praise is pleasant and lovely.

I will give praise in the great assembly because of you; I will fulfill my vows before those who fear you.

When you make a vow to God, don’t delay fulfilling it, because he does not delight in fools. Fulfill what you vow.Better that you do not vow than that you vow and not fulfill it.

Then I will continually sing of your name, fulfilling my vows day by day.