他活着的时候，虽然自夸为有福（你若利己，人必夸奖你）；

他活着的时候，虽然自夸为有福—你若自己行得好，人必夸奖你—

他活着的时候，虽然自夸为有福—你若自己行得好，人必夸奖你—

他们活着时自以为有福，人们都赞扬他们的成就，

他在世的时候，虽然自称是有福的，并且说：“只要你丰足，人就称赞你。”

虽然人活着的时候自夸为有福，说：“只要你做得好，人们就会称赞你”，

他活着的時候，雖然自誇為有福（你若利己，人必誇獎你）；

他活着的時候，雖然自誇為有福－你若自己行得好，人必誇獎你－

他活着的時候，雖然自誇為有福－你若自己行得好，人必誇獎你－

他們活著時自以為有福，人們都讚揚他們的成就，

他在世的時候，雖然自稱是有福的，並且說：“只要你豐足，人就稱讚你。”

他活着時雖祝賀自己，（他利己、人雖稱讚他），

雖然人活著的時候自誇為有福，說：「只要你做得好，人們就會稱讚你」，

彼生存時、自慶其福、爾若利己、人則慶之兮、

生存之時、以為獲福、自奉奢靡、人咸欣羨之兮、

彼生存時、自誇有福、以為自奉甚厚、必受人誇美、

潤屋亦何益。空手歸寂寞。

Though while they live they count themselves blessed— and people praise you when you prosper—

While they lived, they believed they were blessed. People praised them when things were going well for them.

For though, while he lives, he counts himself blessed— and though you get praise when you do well for yourself—

In this life they consider themselves fortunate and are applauded for their success.

Though he blesses himself during his lifetime— and you are acclaimed when you do well for yourself—

Though while he lives he congratulates himself— And though people praise you when you do well for yourself—

Though while he lives he blesses himself( For men will praise you when you do well for yourself),

Though while he lived he blessed his soul( And men praise thee, when thou doest well to thyself),

Though he praises himself during his lifetime— and people praise you when you do well for yourself—

Though while he lived he blessed his soul: and[ men] will praise thee, when thou doest well to thyself.

He pronounces this blessing on himself while he is alive:“ May men praise you, for you have done well!”

Though while he lived he blessed his soul— and men praise you when you do well for yourself—

When such a person hears the words of this oath and they invoke a blessing on themselves, thinking,“ I will be safe, even though I persist in going my own way,” they will bring disaster on the watered land as well as the dry. (niv)

And I’ll say to myself,“ You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.”’ (niv)

He had been quarreling with the people of Tyre and Sidon; they now joined together and sought an audience with him. After securing the support of Blastus, a trusted personal servant of the king, they asked for peace, because they depended on the king’s country for their food supply.On the appointed day Herod, wearing his royal robes, sat on his throne and delivered a public address to the people.They shouted,“ This is the voice of a god, not of a man.” (niv)

One of the heads of the beast seemed to have had a fatal wound, but the fatal wound had been healed. The whole world was filled with wonder and followed the beast.People worshiped the dragon because he had given authority to the beast, and they also worshiped the beast and asked,“ Who is like the beast? Who can wage war against it?” (niv)

Say to him:‘ Long life to you! Good health to you and your household! And good health to all that is yours! (niv)

He boasts about the cravings of his heart; he blesses the greedy and reviles the Lord. (niv)

Ephraim boasts,“ I am very rich; I have become wealthy. With all my wealth they will not find in me any iniquity or sin.” (niv)

All the royal officials at the king’s gate knelt down and paid honor to Haman, for the king had commanded this concerning him. But Mordecai would not kneel down or pay him honor. (niv)