彼雖自慰自誇、其惡事終必顯露、為主所憎惡、

他自夸自媚，以为他的罪孽终不显露，不被恨恶。

他自夸自媚，以致罪孽无法察觉，不被恨恶。

他自夸自媚，以致罪孽无法察觉，不被恨恶。

他们自以为是，浑然不知自己的罪，也不憎恶自己的罪。

罪过媚惑他，因此在他眼中看来，自己的罪孽不会揭发，也不会被恨恶。

因为他在眼中自我谄媚，以致他不能发现、更不能恨恶自己的罪孽。

他自誇自媚，以為他的罪孽終不顯露，不被恨惡。

他自誇自媚，以致罪孽無法察覺，不被恨惡。

他自誇自媚，以致罪孽無法察覺，不被恨惡。

他們自以為是，渾然不知自己的罪，也不憎惡自己的罪。

罪過媚惑他，因此在他眼中看來，自己的罪孽不會揭發，也不會被恨惡。

因為罪過老是諂媚着他，故此在他看來他的罪孽總不能被查出、被恨惡。

因為他在眼中自我諂媚，以致他不能發現、更不能恨惡自己的罪孽。

因彼自欺、以為其惡不顯、不見惡兮、

其惡可疾、彼乃厭然、謂無能發其覆兮、

不肖之人性怙惡。赫赫天主不在目。

In their own eyes they flatter themselves too much to detect or hate their sin.

They praise themselves so much that they can’t see their sin or hate it.

For he flatters himself in his own eyes that his iniquity cannot be found out and hated.

In their blind conceit, they cannot see how wicked they really are.

For with his flattering opinion of himself, he does not discover and hate his iniquity.

For it flatters him in his own eyes Concerning the discovery of his wrongful deed and the hatred of it.

For he flatters himself in his own eyes, When he finds out his iniquity and when he hates.

For he flattereth himself in his own eyes, That his iniquity will not be found out and be hated.

for in his own eyes he flatters himself too much to discover and hate his sin.

For he flattereth himself in his own eyes, until his iniquity be found to be hateful.

for he is too proud to recognize and give up his sin.

For he flatters himself in his own eyes, too much to detect and hate his sin.

彼生存時、自誇有福、以為自奉甚厚、必受人誇美、

既聞此詛言、猶心中自慰曰、我雖剛愎自用、渴時痛飲、亦可獲安、

惡人得其所欲、即自誇張、得不義之財而感謝主、反輕褻主、

然則何歟、我儕猶太人有所、勝乎、無有、我已明證猶太人、希拉人、皆服罪、

昔我無律法而生、誡至、罪生而我死、

爾豈可曰、我不染污穢、未從巴力、惟觀爾於谷中所行、當自知所為、爾若足疾之牝駝、狂奔亂馳、

爾殺無辜之貧者、血跡在爾衣裾、非因遇之於掘垣、乃因責爾以此諸惡事、爾猶曰、我無罪辜、主必向我息怒、因爾自謂未嘗犯罪、我必審鞫爾、審鞫爾或作懲罰爾

當主遣爾之時、曾諭爾曰、亞瑪力人獲罪作惡、爾往攻之、翦滅殆盡、何不聽主之命、急於掠物、行惡於主前、掃羅謂撒母耳曰、我實聽主命、行主所遣我之途、擒亞瑪力王亞甲至、盡滅亞瑪力人、民於當滅者中、掠牛羊之嘉者、欲在吉甲祭主爾之天主、撒母耳曰、主豈悅火焚祭平安祭、不悅人聽從主命乎、聽命勝於獻祭、順從勝於牡羊脂、違逆與邪術之罪無異、頑梗與敬偽神拜偶像偶像原文作提拉平之罪相同、爾棄主命、主亦棄爾、不容爾為王、掃羅謂撒母耳曰、我誠有罪、我犯主命與爾言、因我畏斯民而聽其言、

法利賽人好利、聞斯言哂之、耶穌謂之曰、爾在人前、自稱為義、但天主知爾之心、蓋人所崇者、天主所惡也、

人心較萬物詭譎、甚為不善、難以測度、

以法蓮猶如商賈、手持不公之權衡、樂行欺詐、以法蓮自謂我已富有、已獲貨財、凡我由勤勞所得者、人必不見我有不義、不義原文作愆尤有獲罪之處、

如是、掃羅死、因其獲罪於主、不遵守主命、且因問交鬼之婦、而不詢主、主殺之、移其國歸耶西子大衛、

彼欲自表為義、謂耶穌曰、誰為我鄰、

蓋彼不識天主之義、而欲立己之義、故未服天主之義、