With the pure, you will show yourself pure. With the crooked you will show yourself shrewd.

清洁的人，你以清洁待他；乖僻的人，你以弯曲待他。

清洁的人，你以清洁待他；歪曲的人，你以弯曲待他。

清洁的人，你以清洁待他；歪曲的人，你以弯曲待他。

纯洁的人，你以纯洁待他；心术不正的人，你以计谋待他。

对清洁的人，你显出你的清洁；对狡诈的人，你显出你的机巧。

对纯洁的人，你显出纯洁；对悖谬的人，你还以其道；

清潔的人，你以清潔待他；乖僻的人，你以彎曲待他。

清潔的人，你以清潔待他；歪曲的人，你以彎曲待他。

清潔的人，你以清潔待他；歪曲的人，你以彎曲待他。

純潔的人，你以純潔待他；心術不正的人，你以計謀待他。

對清潔的人，你顯出你的清潔；對狡詐的人，你顯出你的機巧。

清潔的、你以清潔待他；乖僻的、你以彎曲待他。

對純潔的人，你顯出純潔；對悖謬的人，你還以其道；

清潔者應以清潔、乖戾者應以拂逆、

潔者爾酬以潔兮、逆者爾反以逆兮、

潔淨之人、主按其潔淨待之、奸邪之人、主按其奸邪待之、

盛矣哉。雅瑋之為德也。以仁報仁。以直報直。

to the pure you show yourself pure, but to the devious you show yourself shrewd.

To those who are pure you show that you are pure. But to those whose paths are crooked you show that you are clever.

with the purified you show yourself pure; and with the crooked you make yourself seem tortuous.

To the pure you show yourself pure, but to the crooked you show yourself shrewd.

with the pure you prove yourself pure, but with the crooked you prove yourself shrewd.

With the pure You show Yourself pure, And with the crooked You show Yourself astute.

With the pure You will show Yourself pure; And with the devious You will show Yourself shrewd.

With the pure thou wilt show thyself pure; And with the perverse thou wilt show thyself froward.

with the pure You prove Yourself pure, but with the crooked You prove Yourself shrewd.

With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself froward.

You prove to be reliable to one who is blameless, but you prove to be deceptive to one who is perverse.

Surely he mocks the mockers, but he gives grace to the humble.

“‘ If by these things you won’t be turned back to me, but will walk contrary to me,then I will also walk contrary to you; and I will strike you, even I, seven times for your sins.

“‘ If you in spite of this won’t listen to me, but walk contrary to me,then I will walk contrary to you in wrath. I will also chastise you seven times for your sins.

oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.

Yes, he loved cursing, and it came to him. He didn’t delight in blessing, and it was far from him.He clothed himself also with cursing as with his garment. It came into his inward parts like water, like oil into his bones.Let it be to him as the clothing with which he covers himself, for the belt that is always around him.

For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.

Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God;who“ will pay back to everyone according to their works:”